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Good morning/afternoon Ms Dummett and class. The scripture passage I have chosen to analyse is the Rules for the New Life, found in the parable of Ephesians. The passage talks about tax collectors who are labelled as "thieves" and encourages them to act with honesty, to no longer steal but to give to those who are in need. It mentions how we are united through God and Jesus Christ. The scripture continues to talk about the language used to communicate to each other. It states how we should "…be kind to one another, tender-hearted, forgiving one another, for God in Christ forgave you." (Ephesians 4:32)
This passage addresses equality and how to enforce it through kindness and compassion. The treatment tax collectors received was negative and exclusive. Tax collectors, who were Jews, were labelled in society. They were classified as "licensed robbers" or "beasts in human shape" as they made their living by charging and profiting extra amounts of money (Tax Collectors in the Ancient World, 1995-2017; Tashjian, 2013, para. 5). If
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Paul travelled a lot and wrote Ephesians in a series of letters explaining how Christians should live through love even though they lived in a time of persecution. He spoke about people unifying and following in Jesus' footsteps of kindness, forgiveness and honesty towards each other (Smith, 2004 - 2016). However, Paul was imprisoned twice in Rome because of his preaching before he was beheaded (St. Paul, 2018). Paul constructed Ephesians in around 60-62 AD while he was imprisoned for the first time (Smith, 2004 - 2016). Paul portrayed tax collectors through a label. He called them “thieves” in the scripture passage to accompany what people were used to hearing them called. However, Paul inspired by Jesus, also believed that they were innocent for doing their jobs and trying to make an income, even though they would often torture citizens (St. Paul,
“We shall not report our find to the city council. We shall not report it to any men” (Rand #33). This quotation shows that Equality does not want to share it with any others and he wants these findings for himself. This is the first time Equality experience a little taste of individualism. “It is our second transgression of preference, for we do not think of all our brothers as we must, but only of one, and their name is Liberty 5-3000” (Rand #41). This quotation shows that Equality is not thinking about everyone but one single person. In this society thinking about only one person is a sin and now Equality is starting to show that he doesn't care if he commits a sin. “So long lies before us, and what care we if we must travel it alone” (Rand #54). In this quotation Equality says that he would be fine with living alone and without his
Throughout many of Paul’s letters there are many debates pertaining to the authorship, destination, date, and the purpose. In the book of Ephesians many scholars debate on the authorship and if Paul actually wrote the letter, or if it was a scribe. Although there are some debates on whether Paul actually wrote it or not, he does refer to himself twice in the letter. In 1:1 and in 3:1 Paul states himself, 1:3 states, “For this reason, I Paul, the prisoner of Christ Jesus for the sake of you Gentiles” (NIV) In verse 1:3 Paul states that he is a prisoner, therefore it is debated that he did not specifically write this because he was imprisoned in Rome at this time. According to Wallace “This, of course, is not to say that the letter must be by Paul, but it is to argue that without such internal testimony, no such claim could be made” (Wallace). Many scholars also debate on the vocabulary usage and the structure of the letter. Some believe that the structure is similar, but the vocabulary seems to be different than his New Testament epistles. Hoehner claims that,” Though the book has a close affinity with Colossians, critics claim that Ephesians is uncharacteristic of Paul” (Hoehner 613). The destination of Ephesians is somewhat debated, but many do believe that the letter was sent to the church of Ephesus. “Some to claim that Ephesus is a better starting point, others suggest Caesarea.” (Wallace) Although this is an argument that has many valid points, it is obvious that Paul was imprisoned in Rome while he wrote Ephesians. It is said by Hoehner that “Ephesians was probably delivered by Tychicus (Eph. 6:21-22), who also took Paul’s letter to Colossians (Col. 4:7-9)” (Hoehner 613). As for the date goes m...
The other people in the society think that these two are extremely bad, but don't know that they have done more sins than what people have seen them do. One being Equality taking the manuscripts from the house of scholars. Another being Equality and Liberty leaving the society and living together forever. The quote " I wished to know the meaning of things, I am the meaning" pg. 94. It shows that towards the end of the book Equality realized that the ways of the society were and had always been wrong.
On page 72, the dialogue between several characters gets very violent with discussing what Equality’s punishment is. They say, “‘ How dared you, gutter cleaner, ‘ spoke Fraternity 9-3452, ‘to hold yourself as one alone and with the thoughts of the one and not of the many?’ ‘You shall be burned at the stake,’ said Democracy 4-6998. ‘No, they shall be lashed,’ said Unanimity 7-330, ‘till there is nothing left under the lashes.’” This shows that they, indeed, do hold anger deep beneath them, however, they are not supposed to show this side of negativity to their brothers. In this community, the citizens are forced to think of each other as equals; nothing more, or nothing less. Having this rule forces them to always act happy, and with not having anything to complain or to hate, the whole world follows this rule. However, once Equality experienced neglect or harsh behaviour from his fellow brothers to whom he thought would have loved his idea, he starts feeling a new emotion; anger. Hate is within all of us, however, whether or not you choose to express this feeling is your
We live in a natural world where we are constantly re-discovering our human identity, which is affected by the human relationships we make, and overall we are shaped by the culture, or environment in which we grow up in. We are going to take a look at what Romans 1-8 has to say about these particular areas in our lives, and how we can examine the scripture that transforms our perspective into a biblical one. Oftentimes, our opinion of how the world should be operating is quickly corrected by the guidance of scripture, the book of Romans being a great example.
“Let all bitterness and wrath and anger and clamor and slander be put away from you, with all malice,” Ephesians 4:31 (Revised Standard Version).
Silva, Moisés. Philippians. Baker Exegetical Commentary on the New Testament. Grand Rapids: Baker Academic, 2005.
In approximately 50 A.D. Paul had traveled to Philippi and then to Greece for the first time. During this time, he and two traveling companions, Timothy and Silas, they spread the word about Jesus to the Thessalonians. They formed a community of believers there and Paul was the founder of this new Christian community. He, Timothy, and Silas exercised authority over the Thessalonians according to 1 Thessalonians 4:7. “we were able to impose our weight as apostles of Christ”. The three stayed with the newly founded community for quite a while and it was not specifically stated as to how long they stayed all the book said was that “they stayed for a time to be”.
In the time of Paul missionary in Ephesus every people beside this city also pass by because it is the main trade place for business man and for any other business thing. While Paul trave...
The Apostle Paul was a traveling man. One must simply look at the various places where he preached and established churches to confirm this fact. The letters of Paul found in the canonical Bible establish connections with Rome, Corinth, Galatia, Ephesus, Philippi, Colossae, and Thessalonica. Paul was heavily involved with the formation of the church in the final location, a city now known as Thessalonki, and continued to support it through his letters. The church in Thessalonica dealt with much oppression and persecution during its formative years. That kind of beginning contributed to much uncertainty in the young church, especially considering that Paul, its founder, was not always with them. Paul’s ministry to the church can be found in the recordings of his initial visit to Thessalonica, found in Acts 17, and his subsequent letters, 1 and 2 Thessalonians. These sources show a minister trying to answer the questions of new converts dealing with persecution, the second coming of Jesus Christ, and what their faith actually meant.
Identify what chapter in this epistle you will focus on. Chapter ___6___What happens in the previous chapter(s) prior to this chapter and how does it connect and flow with the next chapter and/or epistle? If chapter four and five of Ephesians were to be summarized, they would be summed up as, “walk in a manner worthy of the calling.” Paul encourages the believer to walk in faith, all while reminding them that as believers they have an obligation to live as servants of Jesus Christ. In Ephesians chapter five, verse one; Paul emphasizes the amount of hard work it takes to live in unity with each other, and states that they should be imitators of God. He concludes chapter five with truths and advice for solid families, which included husbands
Before I continue, it is important to note the distinction that Singer makes between “equal considerations” and “equal treatment”. For Singer, “equal consideration for different beings may lead to different treatment and different rights”. The principle of equality “does not imply that we must treat two groups in exactly the same way, or grant exactly the same rights t...
An egalitarian’s doctrine reflects that it is desirable that people 's condition be made the same in any respect or that people ought to be treated the same in any respect. Also egalitarian might rather be one who maintains that people ought to be treated as equals, as possessing equal fundamental worth and dignity and as equally morally considerable (Gibson, 2014, p. 114)
“True love is like ghosts, which everyone talks about and few have seen,” Francois de la Rochefoucauld once said. As part of his novel Satyricon, the short story “The Widow of Ephesus” was written by Petronius. The story revolves around a woman who is so devoted to her husband that she has become famous for her fidelity. So famous in fact that women from neighboring villages and towns come just to see her. One day, her husband dies and she becomes known as the widow of Ephesus, mourning all day and night in his tomb. When assigned to guard the bodies of three crucified thieves, he hears loud moaning and is led to the widow whom he manages persuade to live and gains her love (DiYanni 45). This story seems romantic at first. However, in between the lines are some negative traits: misogyny, vulgarity, and betrayal.
In Ephesians (6.10-17), Paul provides Christians a sense of protection and the ability to withstand the forces that were and continue to come against us. As a Catholic, the thought of waging war for my faith was not something I often thought about growing up. Having gone through Catholic schools for 16 years, I was always surrounded by like-minded people. When I entered graduate school and, eventually, the work force, the challenge of defending my belief in Christ and my Catholic faith became more prevalent. Ephesians provides the necessary tools for any Christian to stand against the powers that may present themselves. The beauty of this armor, is that it reflects all the positive power of being a Christian. I can “put on the armor of God” (The Catholic Study Bible, Eph. 11) and live my life being protected and able to fight those forces that may come against me.