English Laws of the 17th Century Which Led to the Persecution of Quakers
Barbara Blaugdone’s “An Account of the Travels, Sufferings, and Persecutions of Barbara Blaugdone” recounts her many arrests as she travels through England and Ireland, preaching Quaker beliefs. Her experience was certainly not unique, as many Quakers were similarly persecuted, including George Fox, the founder of the Society of Friends. There were three primary laws in effect at the time of Blaugdone’s travels: The Uniformity Act of 1662, the Vagrancy Act of 1596 and the Blasphemy Act of 1650.
The Uniformity Act of 1662 under Charles II, which was preceded by similarly named acts in 1549, 1552 and 1559, sought to restore the dominance of the Church of England by establishing a set form of worship, which included compiling a new version of the Book of Common Prayer (Keir 240). The use of this book was mandatory at all religious services. Additionally, this Act made church attendance mandatory every Sunday, under the penalty of a fine of 12 pence (Thomas 1). This directly contradicted the Quak...
As America slowly began molding into the creases of different values and cultures, so did its literature. One trait that had always been securing itself within the lines of these literary texts was the protagonists’ naivety. Theses characters typically established an intention to do good things, but eventually fail due to tumbling upon tempting obstacles and falling into the trance of distractions. An example of this situation occurred long ago during the 16th and 17th century. A cult of English Protestants known as Puritans aimed to “purify” the Church of England by excreting all evidence of its descent in the Roman Catholic Church. The Puritans enforced strict religious practices upon its believers and regarded all pleasure and luxury as wicked or sacrilegious. Although their “holy” cond...
The Puritans who were seeking religious freedom were the first to affect New England religiously. Therefore, religion was heavily influential in the New England colonies. This area was strictly Calvinist, and there was little to no tolerance for any other religion. This homogeneity allowed for a rigorous sense of local order. The church was an equally-important partner with town governance in preserving social order (Church and State were not separate!) In every colony except for Rhode Island, law required everyone to attend worship services on the Sabbath and every taxpayer to contribute to the support of the
With any new monarch’s ascension to the throne, there comes with it changes in the policies of the country. From Elizabeth’s new council, to Henry’s documented polices and even to William the Silent’s inaction in response to threats were all policies that needed to be worked out by the new rulers. This group of rulers all had something in common; they chose to let their people make their religious preference solely on their beliefs but they all differed in their ways of letting this come about. This was monumental for the time period in which they lived, but it was something that needed to be done to progress national unity.
Athens’ governmental shift in 501 BC was unprecedented and innovative, being the first notable implementation of democracy in an ancient world inundated in monarchy. This form of government, founded by Cleisthenes, has been instrumental in Western Civilization, especially since the modern age. Democracy gave Athens life, providing not only a well functioning governing system, but also enabling the city-state to grow and survive multiple Persian invasions. However, at the dawn of the Athenian empire and the rise of Pericles, democracy began to die, and Greeks lost their love of freedom when they sought power and glory through their military conquests. I argue that Athenian’s rejection of democracy can be seen through their mistreatment of other states and their lust for power and glory.
Puritanism, and The Salem Witch Trials. Puritanism refers to the movement of reform, which occurred within the Church of England. It began at the time of the Elizabethan settlement of 1559 and ended at the end of the Rump Parliament with the ascension of Charles II to the British throne in 1660. The American Puritans clearly understood that God's word applies to all of life.
The Ancient Greeks were nothing if not influential. Ever since it 's formation in the 8th century B.C., Greek civilization has impacted many of the world 's greatest thinkers and shaped the landscape of Western Civilization. Aside from their art and philosophy, the Ancient Greeks were particularly interested in politics and, in the case of Athens, a new system of government known as: democracy! Long before the American founding fathers declared their independence from Britain, Athenian citizens governed their own state and voted to solve political turmoil. However, ancient Athens was no perfect twin to American democracy, and being an upstanding Athenian citizen meant more than simply voting and going about one 's business. A standout Athenian
During her entire rule, Elizabeth I allowed for England to reach an equilibrium in its religious affairs through “The Elizabethan Settlement”, or her religious compromise. The Book of Common Prayer, issued by the Edward VI’s advisor Thomas Cranmer, was restored by Elizabeth....
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
Puritanism as a religion declined, both by diluting its core beliefs and by losing its members. This phenomenon was at work even in colonial days, at the religion’s height, because it contained destructive characteristics. It devolved into something barely recognizable in the course of a few generations. We can observe that the decline of Puritanism occurred because it bore within itself the seeds of its own destruction.
He applies this logic to mean that he must go around Athens and show others that they are not actually wise, so that they can become intelligent like him. As a result, he feels he is helping the society of Athens as a whole. By a small number, Socrates is found guilty and the jury comes to a decision to put Socrates to death. To further his display of haughty behavior Socrates’ response is to say in a mostly joking manner that the city should be giving him a medal of honor. He continues on to reject exile and prison time, suggesting that he pay a fine. Socrates’ reaction is unlike what is to be expected. He believes that it is ridiculous to fear the after-life because it does not make sense to fear things he does not know (29c). When given a chance to defend himself Socrates doesn’t cry, beg, or bring family matters into the courtroom, thinking it better to die after an honorable defense than live on against his own
Athens was one of the largest Greek city states. (Stockton, 4). It was about one thousand square miles (Stockton, 4). Athens was founded in the 8th century BC (Muller). It was at first ruled by the college of archons. (Muller). After a term of one year, the archons became members of the Council of Elders (Muller). The people had a voice in the popular assembly, the Ekklesia (Muller). However, it did not have real power until 600 BC. By then, it was an established institution of Athens (Muller). It became the central policy making body in the 5th century. There were two main governmental bodies, the Assembly and the Council. (Acropolis). The Assembly was responsible for policy making. (Acropolis) The Council was responsible for administration and implementing the Assembly’s policies. Not everyone could participate in Athenian politics. Slaves, resident aliens, and women were excluded.
The Apology is Socrates' defense at his trial. As the dialogue begins, Socrates notes that his accusers have cautioned the jury against Socrates' eloquence, according to Socrates, the difference between him and his accusers is that Socrates speaks the truth. Socrates distinguished two groups of accusers: the earlier and the later accusers. The earlier group is the hardest to defend against, since they do not appear in court. He is all so accused of being a Sophist: that he is a teacher and takes money for his teaching. He attempts to explain why he has attracted such a reputation. The oracle was asked if anyone was wiser than Socrates was. The answer was no, there was no man wiser. Socrates cannot believe this oracle, so he sets out to disprove it by finding someone who is wiser. He goes to a politician, who is thought wise by him self and others. Socrates does not think this man to be wise and tells him so. As a consequence, the politician hated Socrates, as did others who heard the questioning. "I am better off, because while he knows nothing but thinks that he knows, I neither know nor think that I know" (Socrates). He questioned politicians, poets, and artisans. He finds that the poets do not write from wisdom, but by genius and inspiration. Meletus charges Socrates with being "a doer of evil, and corrupter of the youth, and he does not believe in the gods of the State, and has other new divinities of his own."
Henry VIII and Queen Elizabeth I may have been the English Reformation’s greatest benefactors, all because of self interest. Henry VIII was not originally Protestant, but after the pope denied him of his divorce, Henry VIII took things into his own hands. Due to the power kings had in the Middle Ages, Henry VIII was able to control Parliament and force it to do whatever he wanted. So in 1534, Henry VIII forced Parliament to pass a law he made known as the Act of Supremacy. The Act of Supremacy stated that the king ought to be the head of the Church of England. This law gave the king complete power over the Church of England, instead of the pope. However, the type of church and state relationship did not change. Rather all the Act of Supremacy did was take power from the pope and give it to the king. Surprisingly, the Catholics did not retaliate against this strong change. The pope had always been the head of the church, but now the king had taken his position. This serves as an example of nationalism. The Catholics did not think about how removing the pope could harm their religion in any way. However, instead the people blindly followed Henry VIII because he was the leader of the nation and they assumed he was right. Also, by imposing other laws that punished Protestants, Henry VIII did not give the people much of a choice. Fortunately, for Henry VII, nationalis...
This paragraph will concern the social structure of ancient Greece society. In ancient Greece society, only native-born men were granted citizenship and entitled to full protection of the law in a city-state (wikipedia.org/Ancient Greece). In the majority of city-states, social prominence did not include special rights. In some situations, families controlled public functions, but this did not exactly grant extra power for the government. In the state of Athens, the population was divided into four social classes which was based on wealth. A persons amount of income was able to determine of they were eligible to change classes. In Sparta, male citizens received the title of equal if they completed their education requirements. With this being
8. Beaven, James. A Catechism on the Thirty-nine Articles of the Church of England with Additions and Alterations Adapting It to the Book of Common Prayer of the Protestant Episcopal Church in the United States. Montreal?: S.n., 1861. Print.