Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Influence of culture on beliefs, values, and behaviors
Black Racial Stereotypes
How culture affects beliefs and attitudes
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Emotional Emancipation Circle (EEC) is an upcoming form of healing that is being introduced to clinics, campuses and community organizations across America. The premise of this self help group is people of African descent who live in America have been greatly influenced by many lies about themselves and their identity. One overall goal of EEC is to “Defy the Lie of the Myth of Black Inferiority” that has pervaded American discourse for centuries. In the circle Indigenous African rituals are implemented along with historically African American traditions to create interventions that promote change. What is considered normal and abnormal-An aspect of EEC that is considered normal is the support group format. This format is used in various therapeutic settings allowing for a sense of community. Generally participants in support groups have a common issue leading to discussion. An abnormal aspect is out right speaking negatively about America. While support groups are seen as normal it is still beneficial to address the fact that most therapies are conducted on an individual bases which aligns with the American value of individualism. EEC use the African value of community as a way of healing holding that the individual does not exist without the community (). In EEC there is an assumption that America has perpetuated lies to oppress African American people. These lies are disseminated in various ways and leave African Americans in situations where they face disadvantages. It is not normal to suggest that American is built upon a lie and that all people do not live an equal life in America. Historically Africans who were brought to this country were repeatedly told lies then forced to work for their oppressors. This is opposite of... ... middle of paper ... ...ess Continue living “the lie” Works Cited Baldwin,Joseph A.(1980) African (Black) Psychology. Issues and Synthesis in R. L. Jones (ed.) Black Psychology(125-133). First and Second Editions. New York: Harper Grills, Cheryl (2014) The Context, Perspective, and Mission of ABPsi: Past and Present Journal of Black Psychology 39(3) 276 –283 Jones, J. M. (1991). The politics of personality: Being Black in America. In R. L. Jones (Ed.), Black Psychology: Third Edition (pp. 305-318). Berkeley, CA: Cobb & Henry Publishers. Longshore, D. , Grills, C. , Annon, K. , & Grady, R. (1998). Promoting recovery from drug abuse: An africentric intervention.Journal of Black Studies,28(3), 319-333. Nobles, W.W. (1972) "African philosophy: foundations for Black Psychology," in R. L. Jones (ed.), Black Psychology (47-64). First and Second Editions. New York: Harper
Williams is defiantly a man of two worlds. In one world he had promise and comfort, in the other he lived in deprivation and repression where one had to work in order to just survive. Williams's recollection of his ?life on the color line? is a unique testimonial of the life of an individual who has walked in both the shoes of a White man and then those of a Black man. His story provides examples of real life experiences and events that can further the research of social psychologists by offering insight into the understanding of many social psychological theories and concepts, such as modern racism, in-group favoritism and confirmation bias just to name a few.
America have a long history of black’s relationship with their fellow white citizens, there’s two authors that dedicated their whole life, fighting for equality for blacks in America. – Audre Lorde and Brent Staples. They both devoted their professional careers outlying their opinions, on how to reduce the hatred towards blacks and other colored. From their contributions they left a huge impression on many academic studies and Americans about the lack of awareness, on race issues that are towards African-American. There’s been countless, of critical evidence that these two prolific writers will always be synonymous to writing great academic papers, after reading and learning about their life experience, from their memoirs.
Within the Black Community there are a myriad of stigmas. In Mary Mebane’s essay, “Shades of Black”, she explores her experiences with and opinions of intraracial discrimination, namely the stigmas attached to women, darker skinned women, and blacks of the working class. From her experiences Mebane asserts that the younger generation, those that flourished under and after the Civil Rights Movement, would be free from discriminating attitudes that ruled the earlier generations. Mebane’s opinion of a younger generation was based on the attitudes of many college students during the 1960’s (pars.22), a time where embracing the African culture and promoting the equality of all people were popular ideals among many young people. However, intraracial discrimination has not completely vanished. Many Blacks do not identify the subtle discriminatory undertones attached to the stigmas associated with certain types of Black people, such as poor black people, lighter/darker complexion black people, and the “stereotypical” black man/woman. For many black Americans aged eighteen to twenty-five, discrimination based on skin color, social class, and gender can be blatant.
Ogbu, John. "Collective Identity and the Burden of "Acting White" in Black History, Community, and Education." The Urban Review (March 2004): 1-35.
Racism is not only a crime against humanity, but a daily burden that weighs down many shoulders. Racism has haunted America ever since the founding of the United States, and has eerily followed us to this very day. As an intimidating looking black man living in a country composed of mostly white people, Brent Staples is a classic victim of prejudice. The typical effect of racism on an African American man such as Staples, is a growing feeling of alienation and inferiority; the typical effect of racism on a white person is fear and a feeling of superiority. While Brent Staples could be seen as a victim of prejudice because of the discrimination he suffers, he claims that the victim and the perpetrator are both harmed in the vicious cycle that is racism. Staples employs his reader to recognize the value of his thesis through his stylistic use of anecdotes, repetition and the contrast of his characterization.
Contrary to popular beliefs, supports groups involve much more than a bunch of patients sitting around talking about their problems. There is much more taking place in the room. A good support group process is going to encourage the exchange of ideas, experiences
The topic of the book is how black America is on the wrong path and how it needs to be fixed. One of the problems that are stated in the book is the cultural of blackness treats victimhood not as a problem to be solved but an identity to be nurtured. Separatism is also a problem that encourages black Americans to see black people as superior, which the rules other Americans are expected to follow are suspended out of a belief that victimhood lets them be exempt from them. The author sought to accomplish getting black America back on track. He suggests that it will require some profound adjustments in black identity.
The African American community is suffering with the issue of inadequate mental health care for many decades. There is a deep lack of understanding about what mental illness is and there are many barriers that hinder African Americans from receiving the care that they need. People are unaware of the effects of mental illness, and what mental illness can encompass. “Most importantly, mental health includes people’s feelings of worth in the context of the total cultural and societal system as well as within the identifiable groups to which they belong.” (Snowden, 165) The experience you receive as a race and how you perceive your race is apart of mental illness. Many African American people look down upon their race due to socioeconomic hierarchy that society has given people. African American’s are at high risk to developing mental illness. Healthcare providers have misdiagnosed many African Americans due to lack of knowledge. “African Americans in ...
...cy." Western Journal Of Black Studies 28.1 (2004): 327-331. Academic Search Premier. Web. 18 Sept. 2013.
Psychological distress, acculturation, and help-seeking attitudes were all measured using specific indexes and scales set for the point of interest. The hypotheses of this research was that even within the African American community, one would find disparities in the treatment of psychological issues – just based on the method of acculturation used, and their views on society. There are 4 basic modes of acculturation: traditionalist, assimilationist, integrationist, and marginalist. It is thought that the integrationist acculturation strategy is the best for optimizing and maximizing well-being. Although there is not a difference in the number of African Americans that have mental health problems when compared to European-Americans, the percentage of those who seek professional mental health services due to emotional distress is representatively lower. The rate at which African Americans receive psychological help services is half as much as that of European Americans – there is a need for an explanation of that statistic. The goal of this paper is to determine the reasoning behind the help-seeking disparities in African Americans and the field of psychological health. In order to make health services fair, we must first understand the reasoning behind why or why not one would seek out professional help in the first place. Understanding ethno cultural attitudes and other cultural variables will allow the health care field to better relate and help all people more uniformly and to the best of their needs.
The aspect of African-American Studies is key to the lives of African-Americans and those involved with the welfare of the race. African-American Studies is the systematic and critical study of the multidimensional aspects of Black thought and practice in their current and historical unfolding (Karenga, 21). African-American Studies exposes students to the experiences of African-American people and others of African descent. It allows the promotion and sharing of the African-American culture. However, the concept of African-American Studies, like many other studies that focus on a specific group, gender, and/or creed, poses problems. Therefore, African-American Studies must overcome the obstacles in order to improve the state of being for African-Americans.
Wright, R. (2001). The ethics of living Jim Crow: An autobiographical sketch. In P. Rothenberg (Ed.). Race, class, and gender in the United States: An integrated study. (5th ed. pp. 21-30). New York: Worth Publishers.
Therefore Black Consciousness’ main belief was, that racial domination had become internalized, thus causing low self-esteem, which in turn allowed room for political disunity and encouraged a dependence on white leadership. The philosophy of Black Consciousness was to break this set of attitudes and form a new belief in black self-reliance and dignity. It was only when this was achieved could black the man truly be liberated both physically and mentally. The Black Consciousness philosophy was an agenda for ideological realignment and political revitalization, which could rebuild and recondition the mind of the oppressed. This ideology brought a new sophistication and insight into the analysis of African psychology.
Nairobi: Heinemann Educational Books Ltd, 1978. _____________. African Religions and Philosophy. New York: Anchor Books, 1970. Shorter, Aylward.
Nobles, Dr. Wade. Seeking the Sakhu: Foundational Writings for An African Psychology. 1st. Third World Press, 2006. Print.