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Gender and sexuality in south america
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The main idea of this paper is to discuss the sexual and reproductive health of Latin American immigrants in Madrid, briefly approaching three different questions: do they believe that there are differences about sexual and reproductive health issues between what they lived in their countries and Spain?; are they having different behaviors in Spain than in their origin countries and, if so, which ones?; and finally, what do they perceived about sexual health services and access in Spain?
Regular Latin American immigrant's sexuality in Europe has been rarely addressed by researchers. Even the known importance of irregular migration sexuality studies, because of the risks and vulnerability to which migrants are exposed, we should ask ourselves about what is happening with those regular migrants that fit into the emerging adult category, those who are emigrating to pursue college or postgraduate courses, those who have been living in their parent´s home until migration, and that in most cases they are not married, and do not have children.
First of all I want to make some methodological and theoretical considerations about the research from which this data come from:
From a qualitative background the sample focuses on regular immigrants, women and men that fit into the emerging adulthood category. Thirty-two in depth interviews were made in Madrid, addressing sexual believes and behaviours through life, especially during the migration process. My research includes interviews with Argentinean, Bolivian, Ecuadorian, and Mexican emerging adulthood. The exclusion criteria did not contain sexual identity, but the final sample only includes one man who identifies himself as gay, and one woman identified herself as lesbian...
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...ill focusing in those emerging adulthoods that has as a goal marriage and kids in the late 20`s. It is necessary to make a shift and work with the theory in other cultural groups as regular migrants that may have other life goals, at least in the near future. Is also relevant to focus on sexuality and migration concurrences where education, promotion, public health access, and social issues are present.
Finally the sexual studies that have been done mostly addressed vaginal sex as there is no other kind of sexual practices; heteronormative sexual practices are the only existence ones. The future question to address in this research would be: If literature is discussing about a Global Youth Culture, is there also a Global Youth
Sexual culture?5 Also there is the possibility of the participants creating an hybrid identity,13 as a part of a globalized society.
Male homosexuality and transvestism is present in many if not most Native American societies to at least some degree, notably the DinZh, Lakota, Tohono Oâodham, and so on. In pre-Hispanic Mexico, homosexuals were common and respected in most area cultures. With the advent of the Spaniards, however, homosexuals and transvestites were pushed further and further to the margins of society, branded as deviants and persecuted under the influence of a rampant machismo. Only in a few places did homosexuality survive as a common and respected practice. The Isthmus of Tehuantepec in Oaxaca state at the very south of Mexico, home to the Zapotec people, is one of these places. I was privileged to spend July and August of 2000 living among the Zapotec in the city of Juchit∫n. I was intrigued by the position of homosexuals in this culture, and following are some of my efforts to understand them.
Throughout research, there is an understanding of the possibility of there being a relationship connection between past traumatic events of adolescents to changing their life style from heterosexual to homosexual. What is considered an adolescent for this study are adolescents between the ages of 13-17 because once you are the age 18 you are considered a legal adult in the United States. The study will take place looking at the age bracket of adolescents, which live in the United States. In this, the research will be looking at th...
Choices and types of lifestyle a person chooses help to create a person 's identity. However when the choices and the lifestyle chosen are affected by the various forces, it can create fake identity of that person. In “Selections from “Hard to Get: Twenty-Something Women and the Paradox of Sexual Freedom,” the author Leslie Bell insist that pressure from society and family create a complex situation for young women where they are forced to divide their choices and choose a lifestyle. The author writes about the the uncertainty and lost identities of young women 's. Identity is a complex issue which can be divided into two parts; one being given identity and real identity. Given identity is best described by race,gender,family and all the other
The last theme was how different and similar many of the interviewees’ lifestyles were. Some tried to really retain and practice their parents’ culture. Others sort of went their own way and tried to live their own lifestyle. It was also interesting how different the social classes were that they originally came f...
I am writing this research paper because I want to learn more of why the Latino community is vulnerable of being diagnosed with severe major depression. Why is it more likely for a Latino immigrants to be depressed? Does acculturation have to do anything with Latinos being diagnosed with depression? The main question I want to focus on is what are the many reasons Latinos who have immigrated to the United States fall into depression? In order to answer my major question I want to discover information I don’t know about yet, find statistics, and possibly resolutions to better improve Latinos mental health.
This essay will define and explain the term migration and then discuss and examine emigration and circulation as well as arrivals. Further its going present some qualitative and quantitative evidence from the book “Understanding Social Lives” and the online module strands to support the claim.
The influence of the family and the need to belong to one are extremely powerful forms of control. The deviance that many Latin families try to control is homosexuality as it conflicts with the one of the main concepts of Latin familism, which is to continue the family name and produce children. When it comes to the relationships between LBQ Latinas and their families, there are various degrees of acceptance and control they are subjected. Katie Acosta’s “How Could You Do This To Me?”: How Lesbian, Bisexual, and Queer Latinas Negotiate Sexual Identity with Their Families provides ‘three distinct interaction strategies that study participants report engaging in with their families of origin: (1) erasure of nonconformity, (2) sexual silencing, and (3) avoidance after disclosure’ (Acosta 64). Erasure control is the most direct form of control that the family has. Erasure of the nonconformity is used by the family by erasing and denying the queer identity, sometimes with ‘manipulation tactics’ (Acosta 64). Ways that the Latina women exert control over their LBQ identities are silencing it (and not coming out) and then avoiding their family after coming out. Despite nothing ever being spoken about homosexuality, ‘respondents believe everyone is silently aware of their same-sex relationships’. Familial control of sexuality is powerful, however, as sexuality is a core part of self it cannot completely be control or suppressed. Even though they must continue in secret, or move away, queer women continue to have same sex relationships though it is not always easy to do
Milstein, Susan A. Taking Sides Clashing Views in Human Sexuality. Ed. William J. Taverner and Ryan W. McKee. New York: McGraw-Hill, 2009. Print.
Despite the transition, little consideration has been given to understanding the growing population of gay adolescents. 25% of American families are likely to have a gay child (Hidalgo 24); In the United States, three million adolescents are estimated to be homosexual. Yet, American society still ignores gay adolescents. Majority of children are raised in heterosexual families, taught in heterosexual establishments, and put in heterosexual peer groups. Gay adolescents often feel forced by parents to pass as “heterosexually normal” (Herdt 2). As a result, homosexual teens hide their sexual orientation and feelings, especially from their parents. Limited research conducted on gay young adults on disclosure to parents generally suggests that disclosure is a time of familial crisis and emotional distress. Very few researchers argue that disclosure to parents results in happiness, bringing parents and children closer (Ben-Ari 90).
Experiencing a society of multi-cultures is beneficial through a variety of concepts to epitomize each individual identity. A person may vary in the degree to which he or she identifies with, morals, or...
These changes of thought through time referenced in Mottier’s book serve as evidence towards her thesis that an understanding of sexuality develops from moral, biological, and social models of sexuality that can all be interpreted culturally (Mottier, 47). Mottier believes that understanding contemporary sexuality depends on understanding historical developments, and that from this understanding, we can precipitate change (Duncan, 2017). In short, ways in which sexual behaviors become known as sexual identities depend upon cultural and historical
Gender is a socially constructed phenomenon, and how acceptable one’s relationship is determined by society’s view of gender roles. Because the majority of the population is characterized as heterosexual, those who deviate from that path are ...
Sexuality has become one of the key determining factors in one’s gender. While many want to initially say that gender is solely based on sexual orientation fail to take in to account many cultural practices, which not only influence gender, but create certain gender roles. The initial creation of Mexican gender roles, as Gloria Gonzalez-Lopez suggests, is the Catholic Church. The Catholic Church “over the course of almost five hundred years,” created beliefs that virgins are desirable and that a non-virgin is of a lower moral class (38). From this Mexican women began maintaining their virginity, not because of the moral implications, but because of social mobility. Virginity has been created to be something beautif...
Vrangalova, Z., & Savin-Williams, R. C. (2012). Mostly heterosexual and mostly gay/lesbian: Evidence for new sexual orientation identities. Archives of Sexual Behavior, 41, 85-101. doi: 10.1007/s10505- 012-9921-y.
While the age of marriage is generally on the rise, in many countries, especially among poor, migrant or displaced communities, early marriage – marriage of children and adolescents below the age of eighteen – is still widely practiced. Tremendous number of couples enters marriage without any chance of exercising their right to choose. Some are forced into marriage, others are simply too young to make an informed decision about their partner or about the implications of marriage itself. Studies have shown that teenage married couples are often less advantageous, may come from broken homes, may have little education and work, low status jobs in comparison to those that marry after adolescence. It could be very encouraging if our community established a prohibition on the early marriages, giving a room for young couples’ relationships to grow. I propose to ban early marriages because they bring a lot of flaws in our society and make the young couples face imposing obstacles during their life path.