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How has religion affected literature
The impact of religion on American literature
How has religion affected literature
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Elizabeth Gilbert is an educated, ambitious journalist who had everything an average American woman would want - a husband, a lovely home in New York and a successful career. Aside from all the pleasures she already had, Elizabeth felt consumed by panic, grief and a great deal of confusion. After going through a divorce, a debilitating depression and a another failed love, Elizabeth decided to quit her job, leave everything behind and embark on a journey to find the art of pleasure, devotion and a balance between both worldly pleasure and spiritual devotion. Throughout her trips to Italy, India and Indonesia, she encounters various individuals that makes her trip that much more worthwhile. At her first stop, Italy, she enrolls herself in an Italian language class and submerges into the beauty of this romantic language. She learns the splendor behind the Italian culture and gains the best 23 pounds of her life. At her next stop in India, she spends hours of quite meditation at her Guru’s Ashram. At first, Gilbert finds it difficult to stay focused and meditate whole heartedly, being ...
In conclusion, the experience of main characters, Norman and Vicente, from Cathy Jewison’s The Prospector’s Trail and Eva Lis Wuorio’s The Singing Silence respectively, prove that, in order for one to attain a fulfilled and content life, one needs to be open to new things and try a new way of living. At first, the main characters are both unsatisfied with their old lives; as the stories progress, they try to embrace new ways of living; finally, by experiencing what they have never done before, the main characters find their true interest and become contented with life. Both of the stories convey the idea that, one should not be afraid to try new things, because these attempts may help one find one’s true interest and bring one a gratified life.
Throughout all texts discussed, there is a pervasive and unmistakable sense of journey in its unmeasurable and intangible form. The journeys undertaken, are not physically transformative ones but are journeys which usher in an emotional and spiritual alteration. They are all life changing anomaly’s that alter the course and outlook each individual has on their life. Indeed, through the exploitation of knowledge in both a positive and negative context, the canvassed texts accommodate the notion that journeys bear the greatest magnitude when they change your life in some fashion.
Alexie, Sherman. The Absolute True Diary of a Part-Time Indian. New York: Hachette Book Group, 2007. Print.
The average person wants one thing more than anything else, and that thing is to belong. Usha, a young girl from Calcutta, is no different. Already trying the find her place in the world, Usha must now assimilate into cultural society within the United States. Usha’s uncle, Pranab Kaku, came from Calcutta as well having first come to America, his experiences start off worse than Usha’s, which causes him to join the family in an act of social grouping. With the Old World trying to pull them back and the New World just out of reach, both must overcome tradition and develop their own personal values.
Classic literature juxtaposes two ways of life that illustrate the poles of true happiness: a life of adventure, exemplified by Odysseus (The Odyssey), and the life at home, which poets and farmers represent. In The Iliad, Achilleus chooses to live a short, glorious life, even though he could have chosen to live a long life in anonymity. Arguments have been put forth that the life of adventure is a living hell, as Achilleus testifies from Hades after his death - in hindsight, he would have settled for the life of a slave and given up his glory, if only he could have lived longer. Alternately, the life of the (metaphorical) farmer has been despised as simple and ordinary, when true immortality is only attained with great accomplishments, such as sacking Troy or surviving heroic adventures which are then recorded. In a modern day autobiography of the 1996 ascent of Mt. Everest (Sagarmatha to the Nepalis, or “goddess of the sky”), Jon Krakauer reveals the human motivation behind adventure and tells the story of the men and women who lived and died on the expeditions to the summit during that spring (Into Thin Air). With epic literature and a recent epic, I will illuminate the values of a reflective life as well as the life of adventure, and delve into the necessary components of the ‘good life.’
While “The Wish to Be a Red Indian” and “Rejection” are different in structure but similar in style, they convey the same desire for escape. The two vignette seem to belong in Franz Kafka’s “Meditation” because of they have this conception of escape. After all, to meditate is to escape the physical world in order to look within oneself. Entertainment in general, including the practice of reading novels for enjoyment, is a form of escapism that allows people to relieve themselves from the banal aspects of daily life.
The main character is Mrs. Das whom is flirtatious, careless, and needy. She and her husband take their family to see the country India for the first time. The tour guide Mr.Kapsi whom is curious, understanding, and quite aware. He sees something unusual at the beginning of the trip, but does not say anything. As the children continue their site seeing, the husband takes picture with his camera as if he lost in his own world. Meanwhile the wife gets to know the driver instead of site seeing. Mr.Kapsi is aware that the family is not like most Indians which lead him to be attracted to Mrs.Das. It states, “The family looked Indian but dressed as foreigners did, the children in stiff, brightly colored clothing and caps with translucent visors (29). This quote shows the difference in cultural clash as well the difficulty of communication. Mr.Kapsi tells Mrs. Das that he is an interpreter for a doctor which makes her believe she can discuss her personal business without him telling anyone. It states, “He decided to begin with the most obvious question, to get to the heart of the matter, and so he asked, “Is it really pain you feel, Mrs. Das, or is it guilt?”(39) Made the wife realized what she was truly feeling about her mistakes. After the conversation Mr.Kapsi did not look at the Mrs.Das the same way. The unusual
Introduction: The novel Saving Fish from Drowning by Amy Tan follows the hapless journey of twelve Bay Area tourists destined for Burma, accompanied by the ghost of their dear friend Bibi Chen, who died under “mysterious circumstances” just before the departure. The journey continues in a downward spiral until eleven of the tourists go out on a misty lake one morning and disappear. Miss Chen, the omniscient voice of the book, is caught between two worlds and is along for this journey. It isn’t until the end of the book that readers realize many events that occur are actually a metaphor for human relations; and the central theme is that the line between reality and fantasy can be tricky to discern, and things can be vastly different from
Jess, Row. "For You." Ed. Keith Kachtick. You Are Not Here and Other Works of Buddhist Fiction. Boston: Wisdom Publications, 2006. 101-23. Print.
Kothari employs a mixture of narrative and description in her work to garner the reader’s emotional investment. The essay is presented in seventeen vignettes of differing lengths, a unique presentation that makes the reader feel like they are reading directly from Kothari’s journal. The writer places emphasis on both her description of food and resulting reaction as she describes her experiences visiting India with her parents: “Someone hands me a plate of aloo tikki, fried potato patties filled with mashed channa dal and served with a sweet and a sour chutney. The channa, mixed with hot chilies and spices, burns my tongue and throat” (Kothari). She also uses precise descriptions of herself: “I have inherited brown eyes, black hair, a long nose with a crooked bridge, and soft teeth
Saikaku, Ihara. Life of a Sensuous Woman. The Norton Anthology of World Literature. 3rd Ed. Volume D. Ed. Martin Puchner. New York: Norton, 2013. 591-611. Print.
Saikaku, Ihara. Life of a Sensuous Woman. The Longman Anthology of World Literature. (Vol. D) Ed. Damrosch. New York: Pearson, 2004. 604-621. [Excerpt.]
Constant oppression by her controlling husband leads to the story’s protagonist eventually succumbing to Identity loss. “If a physician of high standing, and one’s own husband, assures friends and relatives that there is really nothing the matter with one but temporary nervous depression-a slight hysterical tendency-what is one to do?” (519). Here Gilman illustrates early on that the woman has no voice of her own even in her own mental state. The last part of the question, “what is one to do”, seems to allude to the fact that has given in to the overassertive voice of her husband. Gilman shows us another example of our heroine’s loss of identity due to her “loving” husband’s smothering attention. “He is very careful and loving, and hardly lets me stir without special direction” (520). John’s overbearing demeanor is viewed as careful and loving, and it is quite clear that the narrator is losing her own voice and identity. Justifying his behavior out of love he continues to belittle his wife until she loses all identity. It is the battle to regain her identity and to let her voice be heard that gives us our conflict between John and his wife.
The purpose of the article “Navigating Love and Autism” by Amy Harmon is to emphasize that autistic people can achieve love, even though the struggles of autism are present. In this article, Jack and Kirsten both have autism and are working to build a dating relationship. For Kirsten and Jack, being comfortable is a huge aspect in their relationship. After their first night together,
In this short story the protagonist is a newly married Indian woman who is attending a party with her husband’s western friends. Throughout the short story the reader senses her anxiety of being introduced to people who are not as conservative as her. “She longed for the sanctuary of the walled home from which marriage had promised an adventurous escape. Each restricting rule became a guiding stone marking a safe path through unknown dangers” ("The First Party"). In this quote, the narrator explains how the Indian woman did not feel comfortable or at ease with this new world she had been introduced too. She fiend to be back home but because of her tie that she made to this man through marriage she is in her mind, stuck with him. In addition to her anxiety of being with non-conservative woman, who drank, smoked, dressed provocatively, and had painted nails, the protagonist grew angry in her own head. “She had been so sure of herself in her contempt and her anger, confident of the righteousness of her beliefs, deep-based on generations-old foundations” ("The First Party"). Is this the way that the Indian people reacted to British colonialism? The things that western people found normal, was this disrespectful to the Indian people. The protagonist surely thought it was and was certain that her anger was not misplaced. She felt as her anger was a sign of her strong faith. She came to the realization that her husband was someone who would challenge her beliefs but above all she knew that her beliefs state that her life must be one with his (“The First Party”). This realization must be heartbreaking, to realize that one 's comfort is not found in their life partner. The protagonist was raised to believe that her life must be one with her husband, that she is