El Problem de la Comunicacion y Sus Relaciones con el Lenguaje
"La palabra—el habla—es la casa del ser. En su morada habita el hombre. Los pensantes y los poetas son los vigilantes de esta morada".—"Carta sobre el humanismo" M. Heidegger (1)
"Las palabras son de todos" Eugenio Montale (2)
RESUMEN: Adviértase que no es caprichosa la elección de los acápites que guiarán el presente trabajo. Ambos, expresan un sentido de verdad respecto de sus propias disciplinas: la filosofía y la poesía, materias singularmente destacadas por M. Heidegger en cuanto a la custodia del instrumento más valioso en poder el hombre. Instrumento, herramienta, morada, condensados en la palabra humana que, a su vez, es propiedad de todos según Montale. La brevedad de las páginas que seguirán intentarán enforcar los problemas de la comunicación desde el lenguaje, la filosofía y la literatura, no sólo como hilo conductor para desarrollar el tema, sino como tributo que se rinde a quienes pasaron su vida inmersos en tales problemas, dedicados a resolverlos y a ahorrar al resto de la humanidad las consecuencias íntimas y externas de ese debatirse.
Paul Valery nos advirtió que dos abismos no cesan de amenazar al hombre: el orden y el desorden. En la prolongada lucha por alcanzar un digno medio entre ambas catástrofes, la comunicación—como vehículo universal de intercambio entre los habitantes de nuestro planeta— juega un papel de fundamental importancia: la de poner la casa en orden, por lo menos relativo, para que esa morada sea habitada, Vivida, con decoro.
Lamentablemente, prolongados períodos históricos, se caracterizan por ignorar la sabia advertencia de Heidegger en cuanto a los custodios del habla (poetas y pensadores) quienes no sólo son ignorados sino sencilla y fatalmente barridos de la faz de la tierra o silenciados de modo drástico para que la comunicación humana no adquiera sino una babélica confusión proclive a envolver en ella a los hombres y sus conductas.
Ordenar la morada heideggeriana sin descuidar su calidez, sin abandonar una ética que partiendo de la palabra misma se continúe en los actos, implica un ciclópeo trabajo que deberá asumirse hasta el fin de los tiempos, pues el hombre finito aspira a la infinitud de cierta perfección diacrónica.
Si el hombre mora en el habla y las palabras son de todos, ello requerirá no una selección, no una pléyade de pensadores y poetas, sino toda una humanidad capaz de superar sus propios peligros y de comunicarse en códigos limpios y fácilmente interpretables.
Chris McCandless: a man so infatuated with nature, he practically committed suicide to bring himself nearer to it. This extreme liking for nature, along with other ideals, makes up the core tenets of the transcendentalist philosophy. McCandless demonstrates other tenets of transcendentalism as well, most notably the supremacy of the individual, by detaching himself from the mammon of this world. Another way he shows the supremacy of the individual, by the belief that one should not conform to the usual policies of life, causes him great trouble in some cases. As well as the belief that the individual supersedes all else, McCandless received much of his inspiration from nature. Finally, always following what he believes correct, McCandless follows his own intuition to the point of death. Chris McCandless not only shows his transcendentalist beliefs by the way he acts and thinks, but also by how these actions and thoughts emulate those of the fathers of transcendentalism, Henry David Thoreau and Ralph Waldo Emerson.
Emerson, Ralph Waldo. CreateSpace. N.p.: n.p., 2013. Print. A discussion on how we have to be individual and be free and how at times when doing this we are at time misunderstood.
Heidegger opines that human existence is grounded in our always finding ourselves in a ‘world’.
More generally, the outcome of the progression of Heidegger's argument is the thought that the being of Dasein is time. Nevertheless, Heidegger concludes his work with a set of enigmatic questions
Ralph Waldo Emerson is known as the father of transcendentalism. Chris Mccandless, the protagonist of Into the Wild is known as one of major followers of transcendentalism. Chris and Emerson have many similarities. Both of their beliefs, and actions just shows how similar they are. It also shows in Emerson, and Chris’s writings that they are alike.Chris Mccandless and Ralph Waldo Emerson are similar in the way they see the importance of nature, how they tried to seek, to find their identity, and their views on independence.
Thalassemia has been categorized into two forms, which are: Alpha-thalassemia, Beta-thalassemia. Thalassemia is a syndrome that is classified according to a defect in either the Alpha or Beta globulin chains. Symptoms of thalassemia include: fatigue, weakness, jaundice, facial bone deformities, slow growth, abdominal swelling, and dark urine. Thalassemia is most commonly seen in Africa, Asia, the Mediterranean Region and Indiana. However, thalassemia does not have a specific ethnic group and can appear in any ethnicity as well as in any geographic location (Bain, 2006).
Emerson, Ralph Waldo. The American Scholar ; Self-reliance ; Compensation. N.p.: American Book, 1893. Print.
Over the last decade, bullying has really been a worldwide issue. Bullying is affecting children all over the world and has grown into a huge epidemic. According to the National Education Association, “160,000 kids stay home from school each day to ...
ABSTRACT: The discussion of Heidegger's “destructive retrieve” of Aristotle has been intensified in recent years by the publication of Heidegger's courses in the years surrounding his magnum opus. Heidegger's explicit commentary on Aristotle in these courses permits one to read Being and Time with Aristotle's Nicomachean Ethics and Metaphysics. My paper analyzes a network of differences between the two thinkers, focusing on the relationship between theory and praxis. From Aristotle to Heidegger, there is: (1) a shift from the priority of actuality to the priority of possibility. This shift, I argue, is itself the metaphysical ground of: (2) a shift from the priority of theory to the priority of praxis. This shift is seen most clearly in the way in which (3) Heidegger's notion of Theorie is a modification of his poíesis. The temporal ground of the reversal is seen in (4) Heidegger's notion of transcendence towards the world, and not towards an eternal being.
Individual simplicity is rarely a cornerstone in literary works. Yet, in the Transcendentalist movement of the 1830s and 1840s transcendentalist writers such as Emerson and Thoreau frequently discuss or illustrate individual simplicity in their works. Similarly, Krakauer describes this theme of individual simplicity in his novel Into the Wild, documenting and analyzing Christopher McCandless’ transcendentalist journey. In the novel Into the Wild, the character Christopher McCandless demonstrates the Transcendentalist characteristic of individual simplicity through his adventure to Alaska and his reflection on the journey to Alaska.
The son of a Catholic sexton, Heidegger displayed an early interest in religion and philosophy; at school he began an intensive study of the late 19th century Catholic philosopher Franz Brentano and, as we shall see, Brentano's "descriptive" psychology, as presented in his "On the Manifold Meaning of Being According to Aristotle", played a major role in Heidegger's philosophy.
(6) Martin Heidegger in Marcuse's notes to seminar, "Heidegger, Einfuhrung in das akademische Studium. Sommer 1929" Herbert Marcuse Archiv of the Stadt- und Universit. tsbibliothek, Frankfurt, Catalog # 0013.01, p. 6.
A central theme in this film correlates to the first concept of the 7 principles describing gender socialization in the United States (Rozema, notes, 2014). This film pervasively focuses on males as the more valued sex (Rozema, notes, 2014). Here, women should easily partition back into a doll mold or submissive role apart from the masculine roles women were called upon to fill during the war. The importance of men never left the focal point. For instance, the black and white scene presenting all the heroic baseball players enlistment to fight for their country, the announcer praises the men for fighting for America, yet questions, “what does this mean for baseball” (Marshall, 1992)? How would baseball continue without men? Ostensibly, a women’s baseball league was a desperate attempt saving rich men’s pocketbooks. Initially, most sport lovers and supporters (mostly male) viewed the women’s league as a superficial and an insignificant replacement to the “real” male version. Just as Dottie expressed to her daughter in the opening scene as she is packing her suitcase, “It was never important to me, it was just something I did” (Marshall, 1992),...
Alluding to the historical perspectives of these relationships Rorty remarked (Rorty 1984, 5) that as Derrida treats the philosophy of Heidegger, in the similar way treated Heidegger the philosophy of Nietzsche. Derrida is in the same position to Heidegger and Heidegger to Nietzsche as Wittgenstein is to Russell and Russell to Mill. It would be interesting to analyze paralelly the Mill-Russell-Wittgenstein line to the Nietzsche-Heidegger-Derrida line or to investigate the Mill-Nietzsche, Russell-Heidegger and Wittgenstein-Derrida couples. I would like to focus in my paper on three aspects of the Wittgenstein-Derrida relationship: the philosophical attitudes, the writing and reading activity and the language games and writing games.
There are two main types of thalassemia. The first one is Alpha thalassemia. This occurs when a gene or genes related to the alpha globin protein are missing or mutated. It happens mostly in Southeast Asia, the Middle East, China, and in those of African descent. If one gene is missing or damaged: Your red blood cells might be smaller than normal. You will have no symptoms and you will not need treatment. If two genes are missing or damaged, you will have very mild anemia that will typically not need treatment. This is called alpha thalassemia minor or alpha thalassemia trait. If three genes are missing: You will have mild to moderately severe anemia. This is called hemoglobin H disease. If it is severe, you may need blood transfusions.