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A Critique of Culture Shift
communities in society
impacts of culture change
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An astonishing estimate of three out of four Americans believe in the paranormal. That’s approximately two hundred and thirty four billion out of three hundred and twelve billion Americans. The rising paranormal interest negatively affects a community. The economic influence of the paranormal can destroy a town and its reputation. In addition, the belief in the paranormal can leave a person mentally disturbed and cause learned helplessness. This, which affects the people, can hurt a community if a person affected by either is put into a position of power. Also, as seen in the late Victorian era, belief in the supernatural can cause people to turn against one another in large numbers and in turn disrupt their community.
First of all, the growth of curiosity in the paranormal may have undesirable effects on the community’s economy. The popularity of television shows and web sites dedicated to searching out haunted locations is on the rise. This is especially common in rural areas where there is a need for jobs to boost the failing economy. The owners of small inns and century old buildings found in rural areas are now seeking out the stamp of approval of such paranormal investigations found on these television shows and web sites. These rural societies thought they had the right idea to bring in business for their small towns but did they ever stop to think of the damage their actions would have on their communities?
These small inns, century old buildings, etcetera are calling in these paranormal investigators to determine whether or not their business is haunted. More often than not, these detectives are being paid which may influence their determination of the place being haunted or not. Also, some businesses may throw in a...
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...r not, the existence of the possibility is damaging our country.
Works Cited
Kennedy, J. E., & Kanthamani, H. (1995). An exploratory study of the effects of paranormal and spiritual experiences on people’s lives and well-being. Journal of the American Society for Psychical Research, 89, 249–264.
Kennedy, J.E., & Taddonio, J.L. (1976). Experimenter effects in parapsychological research. Journal of Parapsychology, 40, 1-33. Also at http:/jeksite.org/psi/jp76.pdf
Stacy’s Journal of the Paranormal. Pages 32-35. Volume 31. Issue 4. Published by Awesome Publishing. September 2011.
Information in Life, Consciousness, Quantum Physics, and Paranormal Phenomena. (2010), J.E. Kennedy, http://jeksite.org/psi/info1.pdf
Personality and Motivation to Believe, Misbelieve, and Disbelieve in Paranormal Phenomena. (2005) Journal of Parapsychology. Volume 69, pp.263-292.
Ghosts and goblins are lurking around every corner. Mysterious creatures are waiting to jump out of every shadow. The boogieman and his accomplices are posted under the bed and in the closet, counting the minutes until children go to sleep so that that can attack and scare the life out of them. We all grew up with these fears in the back of out heads. There is always at least one person and one building in every town, whether it be small or large, with a story... a history of mysterious, paranormal behavior. The little town of Canton, Missouri is no different.
St. Albans Sanatorium is a destination known by serious paranormal investigators as a place where they can seek answers to the mysteries of what lies beyond death. Some of these investigators were able to find resolutions for themselves to a number of these age old riddles through their experiences at the sanatorium. The frightening and true stories found within the pages of this book are about these inquisitive investigators’ encounters with The Ghosts of St. Albans Sanatorium.
"New Mexico: Ghost Stories and Haunted Places." Haunted New Mexico. Retrieved 5 Apr 2005 http://hauntednewmexico.tripod.com/id1.html.
The University of Maryland has a rich history dating back to its founding in 1856 as the Maryland Agricultural College. Built between 1804 and 1812, The Rossborough Inn is the oldest building on campus today (Ghost Tour, 2). With its history, it is no surprise that the Inn has been a hotspot for ghost activity. Knowing that there have been numerous reports of ghosts at Rossborough, I visited the Inn to ask current employees at the Knight Center for Specialized Journalism, located in Rossborough Inn, if they themselves had experienced anything bizarre or if they had known others who had. I entered the small office where three women were talking and with their permission asked about their experiences with ghosts at Rossborough. Upon asking my question, all three smiled, although shaking their head, they indicated they had not. However, they all had heard of the stories, and one of the women replied and told me to speak with the University Archivist. She told me that she has spoken with the archivist, and upon learning the stories, she said that she “got freaked out and really wanted to go home.”
In order to break the cultural norms of psychics, con artists, paranormalist and faith healers, James Randi debunks frauds by criticizing religion. As a debunker, Randi emphasizes that trusting fakers give them superiority to control a spectator’s
Boyer, B., Boyer, R., & Basehart, H. 1973. Hallucinogens and Shamanism M. Hamer, Ed.. England: Oxford University Press.
As long as one can remember, paranormal beliefs have always existed in human society. They are living in every man’s childhood and in every corner of human’s life. From the burning belief about Santa Claus’s gifts under a Christmas’s tree in the morning to a scary game about Bloody Mary and her coming back from the dead, it seems that people cannot help but draw themselves to these stories. Even when these beliefs fade, there would be a new one that eventually shows up. No matter how much science has progressed, the belief in paranormal phenomena still remains in society. Eventually, the question about paranormal phenomena seems pale in comparison to the human’s undying belief about such things. It is really hard to pinpoint an exact cause for human’s belief in the paranormal for only one cause is not enough; however, it is sure that psychological, sociological, and biological factors play an enormous role that contributes to this belief.
Lehmann A. C. & Myers J. E. Magic, Witchcraft and Religion – An anthropological Study of the Supernatural (Fourth Edition) (Mayfield Publishing Company, 1997)
Ghosts, as with any other misunderstood group or people, have been preyed upon by others without understanding. The lack of knowledge about ghosts and haunting activity has led people astray as to what they really are. What Hollywood and television portrays is very inaccurate and cannot be relied upon as truthful. They show these spirits of the dead as being evil in nature, filled with malice and harmful intent. But that this is not the case. The field of paranormal activity is amazing. It has caught the imagination of people from every walk of life. It has always interested me and has influenced me to pick this as the topic for my research. Through this research I wish to uncover the truth about the existence of ghosts. I also wish to correct the wrong notions that people have about ghosts and enlighten non-believers.
Throughout the ages, mankind’s fascination with the unknown has resulted in the beliefs of different theories of magic, sorcery and other supernatural activities. While it is a natural trait for humans to be curious of what they do not know, there is something to be said for the mass conviction in these paranormal topics. It’s a mystery in itself how groups of people of all ethnicities and nationalities can have the same beliefs and interest in these topics. From witchcraft to UFO’s, it can be seen all throughout history that humans have been attracted to the unexplained.
For many years, people have debated whether or not spirits are real. Some people get scared at the fact that there might be something unknown lurking in their house in the middle of the night making their footsteps known to everyone in it. Maybe that person feels watched upon or feel some kind of presence in their home, or even sees shadows moving their way through rooms. Different people around the world have their own opinions based on religion and experiences when talking about angels, demons, and the spirits that have life after death. New technology is getting closer to detecting these energies happening in the world today. The history of haunting dates back many years, and more people want to get involved because of the new technology.
The "ghost hunt" originated in the 1800's. In these days, it was not a true ghost hunt, rather an entertaining seance, picture, or "show." Many people experimented with the invention of photography in this century. Making an eerie photograph was and is rather simple, but at those times the public was naive and unaware of these techniques. They consistently paid money for fake ghost pictures.
Psychological susceptibility to various faiths in the fact that human life is exposed to supernatural forces that affect a person's fate, and often prejudge its outcome, always existed in all human societies and cultures. One of the major determinants of this psychological susceptibility is superstitions that appear as the main engines of believe in the intervention of supernatural forces in human’s life. According to Encyclopaedia Britannica (2010) ‘superstition’ could be defined as ‘belief, half-belief or practice’, which does not have any rational explanation or basis. Despite this fact, according to Behringer (2004) the amount of believers in witchcraft and superstitions are significantly higher than in XVII century.
Spiritualism has been documented in existence from ancient Egyptian and Indian cultures, but its modern form began in 1848. Margaret Fox and her younger sister Catie grew up in Hydesville, a small town in western New York, a section of America well known for its deviant behavior in this time period (Moore, p.5). These girls heard thumping noises in their farmhouse, and developed a system of communication with the spirit by clapping. They learned the ghost was Charles Rosa, who claimed his throat was slit by the home's former owner, John Bell, and he had been buried in the cellar (Guiley). When they dug up the cellar floor, it contained teeth, hair, and bones.
Haunting Experiences: Ghosts in Contemporary Folklore. Ed. Diane E. Goldstein, Sylvia Ann Grider, and Jeannie Banks Thomas. Logan, UT: Utah State UP, 2007.