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Effects of a Misogynistic Society on Women
Over the course of history, interactions between individuals from different races, sects, cultures, religious backgrounds and genders have become a key contribution towards helping to define current day society. These are the fine details that allow for an individual to distinguish between him or herself and others. Race, sects, cultures and religious backgrounds have led to ground breaking ideas such as multiculturalism and integration; however, they have also been the prime motivation for social illnesses such as racism and segregation. An ideal example of this would be the American society, in which, African Americans were racially attacked and mistreated because of their ethnicity and race. Likewise, women have also been victims of society as they are constantly targeted by sexism and misogyny; leading them to feel inferior to men in society. The novel A Thousand Splendid Suns, by Khaled Hossieni is an excellent exemplar of this treatment. Hossieni introduces readers to two Afghani women, who are brought together as a result of their battle against sexism and misogyny which is present within their community. The analysis of this plotline and research from secondary sources helps to prove, that the premise that women within a misogynistic society are degraded is true and is reflected through discrimination within the education system, misrepresentation of women in the media and the categorization of stereotypes.
In Afghani society, women are victims of domestic violence, inequality and other types of abuse; however, the lack of education also takes an equal, if not greater toll than the abuse these women persevere through on a daily basis. Fortunately in the novel, Mariam and Laila...
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...th strangers. Women in misogynistic societies like, Afghanistan are also constantly categorized by stereotypes which allow men to expect certain behaviours from them such as only cooking or cleaning. In conclusion, misogyny within the education system, the media and marginalised stereotypes all negatively affect the way women are portrayed within the eastern and western world.
Works cited
Hosseini, Khaled. A Thousand Splendid Suns. New York: Riverhead Books, 2007. Print.
Prompt. "Newsvine - Bitches and Hoes - Exploring Misogyny in Hip-Hop." prompt - prompt.newsvine.com. 28 Feb. 2008. Web. 24 Nov. 2010. .
"UNICEF - Afghanistan - Statistics." UNICEF - UNICEF Home. N.p., n.d. Web. 24 Nov. 2010.
The semantics of the word “hoe” lead to defenders’ thoughts that a man can be a “ho” too. Men who defend this thought might point to the fact that a ho is “…anyone who has ‘too much’ indiscriminate sex…” (Rose, 171). In this instance, they are putting less weight into the fact that these words are used to put down women. Rappers might use these terms in lyrics in order to diss another man by attacking their manliness. Defenders of hip hop like rappers say that “bitches and hoes” are a specific type of girl, and that when they use those words, they don’t mean to reference all women. However, the reality is that rappers use these words pertaining to all women. Women who listen to the music are attracted to this demeaning image, because at least it would be “about them”. So, when hip hop’s defenders’ say that “there are bitches and hoes” to further their argument for hip hop, they reassure women that a hyper-sexualized image and lifestyle is acceptable. For this reason, this argument ignores the effects of these impressions on women, and attempts to legitimize the classification of women as figures existing to be used by
One of the main controversies in this book is the plight of women and men’s struggles. Although both experienced different kinds of inequalities, women were the target of the Taliban. In 1978, women in Kabul were demanding their rights during the Afghan Women’s Year. The president who was in charge then was president Daoud, and he decreed, “The Afghan woman has the same right as the Afghan man to exercise personal freedom, choose a career, and fins a partner in marriage” (53). This decree was absolutely invalid when the Taliban expelled a humanitarian organization that was run by women, and because of that, the Taliban took over Kabul. Women were not allowed to work outside of home. Because of that, Latifa mentions that women in Kabul usually just bake bread, do embroidery,
The women of Afghanistan have been enduring unfathomable suffering since the Taliban, a religious faction, seized control of the country in 1996. (NOTE TO STUDENT: my teacher gave me a B+ and said I would have had an A if I had had more detail on the Taliban's reasons for these laws) Since 1996 Afghan women have been living fear for their safety and lives. A myriad of discriminating laws has been placed on Afghan women. The punishments for violating these laws are unimaginably inhuman.
Since the tragedies of September 11th 2001, Americans have really opened their eyes to the political state of Afghanistan. The poor treatment of women in Afghanistan is an issue that, for many Americans, just seems to be coming to light as a serious concern that requires outside attention. Extreme Islamic leaders in the country persist in limiting the freedom that Afghan women have. Women in the Taliban-controlled country suffer unusually hideous acts of torment and are forced to abide by outrageous regulations because of stringent enforcement methods. Afghan women daily live lives restricted by Taliban law and risk having to endure cruel punishment and torture, yet Afghan political leaders continue to justify the their treatment of Afghan women.
What if you risked being assaulted every time you left your home? How would you feel if your husband was in control of every aspect of your life? Afghanistan women encounter both of these circumstances on a day-to-day basis. Many are faced with physical and emotional abuse by their husbands and families. Women’s rights in Afghanistan were majorly affected by the rule of the Taliban, a government group who stripped women of their human rights, established discriminating laws, and whose legacy still affects Afghan women today.
Over time, some rap artists might adapt the stated sexist and racial beliefs, and think that they become something better and consciously place themselves above their audience and pretend to be more superior than women Hip-Hop Culture + Politics). The following lyrics provide examples and show how misogynistic beliefs are represented in rap music. The presented excerpts are highly offensive and controversial, but they show the contemporary type of rap that has been and is still produced by well-known recording studios (Adams and Fuller 949).
From the 1950’s until around 1985 the Soviet Union had Afghanistan under its control. This Soviet involvement in Afghanistan caused the ideologies of communism to spread into the Afghanistan culture. One of the communistic ideas that were assimilated into was the thought that every person is equal. This idea made life a lot easier for the women of Afghanistan. One of the freedoms they were given under Soviet control was the allowance of woman being educated, “The government had sponsored literacy classes for all women. Almost two-thirds of the students at Kabul University were women now… women who were studying law, medicine, engineering” (135) Hosseini expresses this through the character Laila. Laila’s father, Babi, was a professor and strongly urged the necessity for Laila to get an education. He was so dedicated that he would help out Laila with her homework every night. Hosseini expressed this when Laila claimed “Babi thought that the one thing that communists had done right- or at least intended to- ironically, was in the filed of education… More specifically the education of women.” (135). To Babi there was nothing more impertinent than the education of woman in Afghanistan. He knew that when half the population is illiterate the country cannot properly aspire to new and better things. Along with the new right to learn, women’s requirement to cover their skin was relaxed all throughout Afghanistan. ...
In A Thousand Splendid Suns, Khaled Hosseini illustrates the morals and ethics used in the treatment of women by men throughout the lives of the main characters. This demonstration allows Hosseini to quickly transition the novel between two women, Mariam and Laila, from their childhoods, and the interactions with the men in their lives. In doing so, the author creates a strong connection between the reader and the characters. This bond allows the reader to become part of the novel, and feel the experiences as the character would. Since the novel is told through the character’s perspective, Hosseini portrays the brutal treatment of Afghani women and their hardships from a deeply personal narrative told from the third person.
Throughout Khaled Hosseini’s novel, The Kite Runner, the reader observes many injustices committed due to the presence of the Taliban and cultural conflict in Afghanistan. One of the most concerning issues in Afghanistan is the mistreatment and inequality that women face on a daily basis due to Taliban mandates. Women in Afghanistan are treated as inferior beings to men and are unable to stand up for themselves due the laws the Taliban enforces. Hosseini uses the wives of Amir and Hassan, Soraya and Farzana, to represent the injustices to which women in Afghanistan are subjected.
The novel A Thousand Splendid Suns explores the plight of women in Afghanistan; the focus is put on three women Nana, Mariam and Laila. Women in Afghanistan often face difficult and unfortunate situations. In this essay we will examine some of these unfortunate situations for women.
Khaled Hosseini’s novel, A Thousand Splendid Suns, tells the stories of women in Afghanistan in the late twentieth century. Hosseini shows the women’s strengths, weaknesses, tribulations and accomplishments through their own actions, and how they are treated by other characters in the book, particularly the male characters. Hosseini portrays men in A Thousand Splendid Suns to create themes of justice and injustice within the novel. The justice, or lack thereof, served to the male characters is a result of their treatment and attitudes toward the female characters in the book and towards women in general.
It is said that Western civilization had been primarily male dominated and as a result as diminished the feminine. Women’s roles in society have changed drastically over the past decades. While it took much time, progress for women’s rights has blossomed. Influences in civilization have affected view points of the commonly held mores, expectations, and stereotypes which define gender.
As the realization of women as an exploited group increases, the similarity of their position to that of racial and ethnic groups becomes more apparent. Women are born into their sexual identity and are easily distinguished by physical and cultural characteristics. In addition, women now identify that they are all sufferers of an ideology (sexism) that tries to justify their inferior treatment.
Both el Saadawi and Al-Shaykh both show how perception and expression are both affected within the confines of politics, social opportunities, and male privilege depicted in their stories. Whether the reader is a follower of the feminist movement or not, it is very clear and easy to see that these women are not being treated with the respect that any human being deserves. The misogynistic stranglehold on society, especially in this part of the world, is excessive and avoidable in today’s world but it is very likely that the traditional, conservative ways of the past will continue to control and inhibit women from being able to be fully treated as equals for many years to come, perhaps even after this generation has
Feminism is defined as the theory of the political, economic, and social equality of the sexes. It began as an organized activity on behalf of women?s rights and interests. This concept was developed to help women earn a place in a predominantly male society. Unfortunately over the years, the intentions of feminism have become distorted, not only by anti-feminists, but also by the feminists themselves. The principle of equality for women and men has turned into a fight in which feminists wish to be better than men. Feminism has been twisted and misunderstood so much that it has become a harmful idea.