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I Have a Dream Speech
Dr. Martin Luther King, Jr.
Delivered at the Lincoln Memorial, in Washington, D.C.
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy.
New York: Norton, 2013. 1462. The. Print. The. Weaver, Robert C. “The Negro As an American: The Yearning for Human Dignity.”
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The black man in the Deep South of America was greatly despised during the 1950’s. The world that the Negroes lived in was not the same as whites in their society. In this book, John Howard Griffin Sacrifices his life as a middle-class white man and becomes a dirt poor Negro, trying to survive in the South. He simply did all of this in order to bring out the truth about what it is really and truly like to be a Negro in the South during the 1950’s.
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One of the most influential speeches ever given on the earth was given on a potiumat the Lincoln Momorial in Washington D.C on August 28th 1963. The great speech was given by Martin Luther King Jr. who deciatied his time on earth to prove that all people are equal. Martin Luther used different parts of the English language to enhance the meaning of his speech and bring out the details. The different rhetorical devices, allusions to historic documents, and metaphors seemed to have brought about the emotions that King was trying to arouse in his listeners. This helped him influence his listeners towards wanting equality for all and changing what was happening in the present so they didn't repeat things in the past .
Slavery was an intrinsic part of North American history from the founding of the Jamestown colony in 1607 to the legal abolition of servitude in 1865. But our nation continues to grapple with the economic, political, social, and cultural impact of that peculiar institution to this day. Over seventy years after the end of the Civil War, the WPA Federal Writer’s Project sought to understand the impact which slavery had on the lives of African Americans who once lived under its yoke. In 1936-38, the Writer’s Project sent out-of-work writers to seventeen states to record the personal narratives of former slaves; the result was an outpouring of nearly 3,000 stories from men and women who were born into bondage and released into uncertain freedom early in their lives. The relatively small collection of 26 narratives gathered in Mississippi in these years reveals the complexities of African American life before and after emancipation. While this sample should not be read as indicative of the memory and experience of former slaves at large, it does raise important questions about the meaning of freedom, the failures of Reconstruction, and the perceived quality of life for blacks during and after slavery. A careful reading of the Mississippi narratives reveals nostalgia for the security and stability of slavery and an overwhelming dissatisfaction with the failed promises of freedom: “turned … loose, … lak a passel o’ cattle,” former slaves struggled to realize the concrete benefits of an abstract freedom and longed for better days;[1] This weary nostalgia must be recognized not as a rejection of freedom, but as a denunciation of the powers, which declared them fr...
After the Civil War ended in 1865, a big question was left: what does the future look like for freed slaves in America? For so long - 246 years, since the first African slave arrived in Virginia in 1619 - Southern African Americans were forced into slavery. However, in 1856, as a result of the Union’s win in the American Civil War and the determination of many, they were finally free - at least legally. The Civil War left a big dent on the South and tension was rising between whites and blacks. In the meantime, African Americans needed help, or else they would fall into the trenches of the American society once again. This was a time of crucial social change for Southern blacks, and the effects of Reconstruction on white and black race relations in America are still apparent and alive today.
In two world wars, Korea, Vietnam, and the Persian Gulf, Americans fought and died so that democracy would prevail around the world. In the minds of many Americans, America is the bastion of democracy. But how democratic is America? Today’s America was “born” with the signing of the constitution in Philadelphia, Pennsylvania. There, it was determined how democratic America would be. And every American should ask himself how democratic America was made at that constitutional convention in Philadelphia.
Graves, Fields, DuBois, and Oliphant’s perspectives of Black American treatment in the United States are all from different time periods. Although each piece is from a different time, all four perspectives unveil the oppression of Black Americans to expose how Black Americans feel restricted from their natural rights of life, liberty, and the pursuit of happiness ultimately causing Black Americans to feel psychological scarred and to not feel human. Graves and Fields express simple, yet powerful descriptions of life as a slave. In Graves’ narrative, she explains how slaves were allotted and rented to other slave owners like property. In addition, Fields states that slaves wanted to be educated, but there were many punishments if slaves
that we here highly resolve that these dead shall not have died in vain - that this nation, under God, shall have a new birth of freedom – and that government of the people, by the people, for the people, shall not perish from the earth.
People often try to persuade others into doing or saying something that they agree with. There are several ways that this is achieved. People can write about it and explain their idea through thought. Another way to convey their message to people is to give a speech highlighting what it is exactly that they are arguing for. Martin Luther King Jr. was a famous man in the late nineteen fifties to early nineteen sixties. He was a very influential man in the civil rights for better treatment of African Americans and others of color in the United States. The turning point for many Americans was his “I Have a Dream” speech that he gave during the March on Washington. Mr. King used many rhetorical persuasive components in his speech that helped turn America for equal treatment of everyone.
Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe, in order to assure the survival and the success of liberty.
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.