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The impact of the Vietnam War on the United States
The impact of the Vietnam War on the United States
The impact of the Vietnam War on the United States
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In 1964, Donald Horne wrote his famous book, ironically titled The Lucky Country. The book aimed to shake Australian’s complacency regarding the reasons for their booming economy and a high standard of living at the time. He wrote, ‘Australia is a lucky country run mainly by second-rate people who share its luck. It lives on other people’s ideas,…most of its leaders (in all fields) so lack curiosity in the events that surround them that they are often taken by surprise. The publication of this book coincided with growing discontent within Australian society from some on the left. This loose coalition came to be called the New Left. This group, in common with other worldwide social protest movements of the sixties, was starting to challenge …show more content…
High rates of employment and general post war affluence allowed Australians to buy into what was promoted as the Australian dream- the quarter acre section with a house in the suburbs. At the end of the Second World War, the home ownership rate in Australia was approximately 54%. Just twenty years later, it peaked at approximately 70%. Post war affluence changed the way Australians lived their lives. At the start of the fifties, there were 10 cars, less than 10 refrigerators or washing machines and about 14 telephones for every 100 Australians. Just ten years later, there were 18 cars, 30 refrigerators, 20 washing machines and 20 telephones for every 100 Australians. In 1950, Television had not arrived in Australia. In 1960, two thirds of homes in Melbourne and Sydney had a TV set. In this context, it is easy to understand why most Australians considered that they indeed lived in ‘the lucky …show more content…
The unfairness of a system, which conscripted young men into a war when they were unable to have a political voice as to whether to go to war at all, contributed to the radicalisation of the New Left. The focus then spread to the societal issues of discrimination, imperialism and injustice especially in relation to race, women, sexuality. They challenged the white male dominated hegemony in Australia using techniques and rhetoric that had been adapted from similar movements in the United States and
It is the 21st century: more than 85 per cent of Australians inhabit the urban areas sprawling along the coasts, and more and more rural areas struggle to survive.
The 2014 Walkley Award winning documentary, "Cronulla Riots: the day that shocked the nation" reveals to us a whole new side of Aussie culture. No more she’ll be right, no more fair go and sadly no more fair dinkum. The doco proved to all of us (or is it just me?) that the Australian identity isn’t really what we believe it to be. After viewing this documentary
Maestro by Peter Goldsworthy provides an insight into 1960s/70s Australia and helps reinforce common conceptions about Australian culture. One common conception Goldsworthy reinforces in this text is Australia’s increasing acceptance of multiculturalism. Maestro, set in the 1960s to 1970s, shows Australians growing more accepting and tolerant of other cultures. This shift in perspective was occurring near the end of the White Australia/Assimilation Policy, which was phased out in the late 1970s/early 1980s. An example of this shifted perspective in Maestro is Paul’s father’s opinion about living in Darwin:
Greig, A. & F. Lewins & K. White (2003), Inequality in Australia, New York: Cambridge University Press.
Australia is a relatively young country; only becoming a unified nation in 1901 (Commonwealth of Australia, 2012). A young country is no different from a young person; identity is an issue. Questions of who am I and where do I fit in the world are asked, and unfortunately not often answered until a tragedy occurs. National identity is a sense of a nation and its people as a connected whole. This feeling of cohesiveness can be shaped by many events in a nation’s history but none more so than war. War is a stressful, traumatic affair that changes forever, not only the people that go to it but the nation as a whole. Many consider the Great War Australia’s tragedy where we became a nation (Bollard, 2013) with our own modern identity.
...at these several events in our nation’s history have demoralised our reputation to other countries globally. To make us known as a better country to other nations, we’ve completely abolished the White Australia Policy, gave back the aborigines their freedoms and we were also the first country in the world to give women rights. Australia today in present day is now one of the most multicultural societies on Earth, and we definitely follow our values of mateship, acceptance and freedom.
The introduction of conscription into Australia during the Vietnam War, caused much outrage in the Australian public. Vietnam was the first war ever to be properly televised, the public saw for the first time the true brutality of war. The public started to question Australia’s involvement in the war. Moratoriums were held around Australia in protest against conscription and Australia’s involvement in the war. Much of the protesting was done by students and the younger generations, there was still support for the war effort. This was reflected in the November 1966 elections, when there was a landslide victory for the Liberals. Conscription did have an effect on the Liberal governments popularity, a few months after a complete troop withdrawal in 1972 from Vietnam, the Whitlam Labour government replaced the McMahon Liberal government. Historically, one of the influencing factors of the Liberal’s election loss was the Governments choice to get involved in a war that had little to do with Australia.
Thus, this creates connotations to patriotism and pride towards the country the reader lives in. Coupled with the large image of Australia filled with smaller images of people of all ages, and race, sporting the Australian flag, influences the reader to enter the article with a positive attitude towards Australia Day, as it seems to put this day in high esteem, which consequently convinces the audience, before even commencing to read, that the day is about ‘unity’ and not division. The smaller images of a non-traditional and traditional stereotypical Australian prove that race play no part in this celebratory day, creating the sense of Australia being an accepting
The myth that Australia is a classless society is still, till this day, circulating. With education opportunities differing, depending on your status in society and socioeconomic background, not all Australians share the same opportunity of education. Whether being a middle class citizen or an “elite” or from working class, all education opportunities offered, will be influenced by your financial status and hierarchy in society. Power can influence the outcome of an individual’s life.
Reynolds, H. (2005). Nowhere People: How international race thinking shaped Australia’s identity. Australia: Penguin Group
The Australian Freedom Riders consisted of thirty students that attended the University of Sydney. These students had heard about the American Freedom Riders and it sparked inspiration amongst them to make a difference within the Australian community. The whole idea of their trip was to help get rid of the socially discriminatory barriers which was standing up between indigenous and non-indigenous people, they had planned on bringing attention to the bad state of aboriginal heath, education and housing and finally they also wanted to encourage the aboriginals to stand up for themselves against discrimination. Charles Perkins a man born in Alice Springs and a third year arts student at the University of Sydney said ‘The whole freedom riders idea was not for white people on my mind, it’s for aboriginal people to realise second class isn't good enough, you don't always have to be first class but don't always be second class’ . The trip was planned...
The 1964 Australian Freedom Rides were conducted by Sydney University students who were a part of a group called Student Action for Aboriginals (SAFA), led by none other than Charles Perkins— a man who would be the first Australian Aboriginal University graduate and was, at the time, a passionate third year arts student when he was elected leader of the SAFA.— Despite the name, the freedom rides took place on the 12th of February in 1965, the 1964 title refers to when SAFA banded together to organise the rides and insure sufficient media coverage was had. The students’ aim was to draw attention to the poor health, education, and housing that the Aborigines had, to point out and deteriorate the social discrimination barriers that existed between the ‘whites’ and Aborigines, and to support and encourage Aborigines to resi...
Many events during Charles Perkins life contributed to his values and beliefs encouraging him to embark on the fight for Aboriginal rights and thus helping to shape Australian society. Growing up he suffered racial vilification and was treated as a second-class citizen. Charles show...
'The Australian Legend', in itself is an acurate portrayal and recount of one part of society, from a specific era, ie. the Australian bushman of the 1890s. Its exaggerations, however, such as the romanticism of the bush ethos by Australian writers, the unbalanced use of evidence, and the neglect to acknowledge the contribution to our national identity from certain sections of society, ie. aboriginal people, city-dwellers, women, and non-British immigrants, render this book to be flawed. For these reasons, it cannot be regarded as a complete and balanced account of Australian history.