Dionysianism
If you look hard enough, you can see Dionysianism in a lot of places. This is a state of mind where a person does all sorts of wild things. They are very free willed and adventurous. This is the very opposite of the more conservative Apolianistic life style lived by others. In the movie Gimme Shelter we see a lot of this. We see people doing all sorts of free spirited events.
Gimme Shelter is a great example of Dionysianism. In this movie they document a concert in San Francisco that is headlined the Rolling Stones. The people at this concert often striped in open site of everyone, and did other acts of craziness. The big controversy about this festival was that there were huge riots at the end of the show, when the Rolling Stones came on. Looking at the film, there didn't appear to be any Apolonion people at the show.
This lifestyle isn't just seen in this film. It can also be seen in the works of Nietzsche. If he could have seen this video, he would have flipped. There is way too much worshiping of Dionysis for him. He believed that every person has these two ways of thinking, that of Apollo and Dionysis, and we all need to find the right balance of these to succeed. He would have thought the two producers of this movie were crazy too because they put such a thing together.
There are some things we have talked about in class that have agreed with the movie. For instance, the Bacchae by Euripdes is a play featuring Dionysis as one of the lead characters. This play speaks highly of wild and crazy behavior, and killing, just like the movie.
I can only imagine what it must have been like at beat one of these concerts in the 1960's. It must have been a great feeling knowing that you were part of such a huge group of people and everyone had the same feelings as you did. O course, these were Dionysis-like feelings. I have been to a few concerts, but none of them were as crazy as the one we watched in the movie.
While visiting the Museum of Fine Arts Houston, I came across The Indian Triumph of Dionysus. Originating in Rome, it was created by a wealthy follower of Dionysus’s mystery cult in the late second century A.D. This worshiper evidently wanted to construct a sarcophagus in tribute of Dionysus’s accomplishments. Furthermore, Dionysus is surrounded by characters that are within the mystery cult because the creator wants the viewers to know with whom he is associated. With these two things combined, the patron hoped to shed light on a piece of history that they believed to be prominent during his life.
Dionysus, son of Zues and Semele and Apollo, son of Zues and Leto, both were born under strange conditions. Dionysus was born from the thigh of Zues after being fully grown, and Apollo's mother, Leto, was in labor for nine days with him because Hera did not want him to be born and would not give Leto a safe place for the child to be delivered. Both these Gods have the need for power and a very creative drive. They spent their youth recruiting new worshipers for their respective cults in which they started, each cult showing their divinity. They are both associated with the phenomenon of ecstasy, meaning to stand outside oneself. In one such case, Apollo's priestess Pythia was overcome by his spirit and began speaking in tongues. Also when possessed by Dionysus, his followers similarly changed there normal actions, breaking into wild dances and "experienced a rapturous sense of union with their God." This shows how they made contact with humans, but in very different ways.
The first half of the film establishes what sort of things come along with being human, the things that we are burdened with as human. I will show that in the first half of the film Python parallels some ideas of Kierkegaard, Plato, Becker and Hesse.
William Shakespeare's tragic play portraying the life in ancient Rome is one that closely follows many elements that make a drama interesting. The murders and the conspiracies behind the killings add to the plot of jealousy and patriotism. Within Julius Caesar also
Jesus Christ Superstar, a rock-opera, emerged from the imagination of Andrew Lloyd Webber (music) and Time Rice (lyrics),which was later brought to life on the big screen by director Norman Jewison in 1973. Filmed on location in Israel, the movie is centred around the last seven days of Christ’s life, from the time he arrived in Jerusalem up until his crucifixion. The movie is truly from the point of view of Judas Iscariot, one of the most infamous of all the 12 apostles. In the film, Judas portrays Jesus, not as a miracle worker, but as a real human being with faults, doubts, and most importantly, a superstar edge. “The play is a baroque fusion of styles, rock rhythm with ballad narrative, dramatic characterization with rollicking choreography, and operatic star performances that together paradoxically succeed in communicating a humble theme of love and acceptance.”¹
When I saw Lars and the Real Girl on the choices of movies for this project, I knew exactly what I wanted to write about. I really enjoyed this movie and its uniqueness. This movie has the most unique plot I have ever witnessed in a film. At the end of the movie, Margo says to Lars, “There will never be one like her” in reference to Bianca. In reality, there will never be a movie like this one. What I enjoyed most about this film was it was a Christian film but wasn’t a Christian film. What I mean by that is that it didn’t just throw Christianity in your face while watching it. Nothing about this film seemed fake. It never seemed as if the writer was trying to tell you one specific message of the film. The writer was simply telling a story, and leaving it up to the audience to figure out what the message of the story was for that particular person. The writer left it up for the audience’s interpretation. Everything in this film seemed genuine and real. It was something that I really could see happening at my church community. I will be honest when I first read the initial plot before I watched the movie; I was skeptical of how this movie would involve Christianity, but after watching the whole movie I saw that there were elements of Christianity all throughout the movie. From the perception of the church to the common beliefs of the characters, the Christian faith was shown in all aspects of the movie. Lars and the Real is not only a movie, but it is a lesson that through faith and the strength of a community a troubled soul can be healed. There are four specific items I am going to address in this paper: the message of the film regarding the Christian metanarrative, the way Christianity was...
Religious language is concerned with asking ‘what can be said about God’. It is not concerned with whether or not God exists, or what God is like or why there is evil in the world. There are multiple ways in which people talk about God and a large amount of different language is used to do so. The problem for religious believers is the way to use language and word it in a way that is meaningful towards God where as for the majority of people the problem with ‘God-Talk’ is whether it actually means anything.
The Last Temptation of Christ by Martin Scorsese shows the life of Jesus Christ and his struggle such as fear, reluctance, depression, doubt, and fear. However, the movie departs from the accepted Biblical depiction of the life of Jesus Christ. In other words, the movie is remotely derived from the Gospel of John, Luke, Mark, and Mathew. The movie starts with the renunciation that it is not based on the above gospels. Instead the movie is derived from the book, The Last Temptation of Christ by Nikos Kazantzakis. The book focuses on the dual nature of Christ or his humanity (Greydanus).
...eft sobbing for mercy. These people such as Muslins, Satanist, and Wiccans later on converted to Christianity almost immediately after watching the film. Cases where murders and robbers, such as several women in a Florida penitentiary, confessed to the crimes they’ve committed after watching the film. In another case, a young man confessed to his girlfriend’s murder after watching the film. His girlfriend’s death was ruled as a suicide but turned himself later on from the enormous amount of guilt. If he had not confessed, the young man would’ve never been caught.
Some of the central components to this book include but are not limited to: a glossary of terms and concepts, notes on the play’s production history, a compilation of pertinent socio-cultural information, playwright information, history/historiography, dramatic criticism/commentary, a scene break-down, notes on genre, pertinent notes on characters (like their specific functions throughout the play), and other references like images of art, architecture, and geography (4).
As the dark stadium filled with fire, with the sounds of guns and bombs exploding everywhere, the crazed fans yelled at the top of their lungs. The enormous stage was rumbling with the sound of a single guitar as the band slowly started their next encore performance. Soon after I realized that I was actually at the Sanitarium concert listening to Metallica play "One", I thought to my self, "Is this real, am I actually here right now?" I had a weird feeling the entire time because I had worked all summer to simply listen to music with a bunch of strangers.
Calvinism is the theological system of John Calvin who exerted international influence on the development of the doctrine of the Protestant Reformation (Warfield, 2004). Calvin and his followers marked by strong emphasis on the sovereignty of God, the depravity of mankind, and the doctrine of predestination. This system was developed as a biblical Christianity. It has stirred countries such as Switzerland, Germany, France, Spain, England and America. Calvinist theology spread rapidly, and became the basis for many protestant denominations. These included the Swiss Reformed Church, The Dutch Reformed Church, The English Puritans, The French Huguenots, The Presbyterian and Congregational Churches, The Baptist Churches, and through them the Pentecostal Churches and Assemblies of God. Jansenism, a Catholic form of Calvinism, was condemned as heretical in 1653.
Many Americans flocked to see Mel Gibson’s movie, “The Passion of the Christ.” On over 2.000 screens across America the viewed the “harrowing depiction of Jesus' last 12 hours in wide-screen vivid color.” (Allen 2004) People viewed images of Jesus being flogged, crucified and left to die. This violence caused some Christians discomfort with theology, and some Jews’ fear that it will “incite violence against them because of its portrayal of Jews’ involvement in Jesus’ death.” (Allen 2004)
...I like everything to be peaceful. Based on our Psychology book this movie falls into the Trait Perspective, were the aspect of personality that is inferred from behavior and assumed to give rise to constant behavior.
Most Christians will agree that their main three purposes in life are to serve, know and love God. After watching Jesus of Nazareth, I felt I had accomplished them all. It was the year of 1977; I was only six years old and at home with my mother when Jesus of Nazareth movie first broadcasted. My mom insisted that we watch this movie with her. It was directed by Franco Zeffirelli. The main cast of this series was led by a British actor, Robert Powell, who portrayed the role of Jesus. Due to the fact, that I was only a child at the time, I didn’t really understand what this movie was all about. Approximately, six years ago, it aired again on the History Channel and I watched it with my church family. Jesus of Nazareth embellished the birth,