Family Norms
This is a guide to the norms of an American family; if you are not from America and plan to live here you will find this information useful. Family to most Americans is one of the most cherished aspects of America. All families are different; but as a part of the American society they share certain norms.
A typical American family is the nuclear family; this consists of the mother father and children. The nuclear family is the most common type of family. A polygamous family includes more than one spouse. This type of family is considered wrongful in American society and in most states it is illegal. The extended family includes the mother, father, children, and other relatives like grandparents, aunts or uncles. This type of family is also common in America, but not as common as the nuclear family.
Whom do Americans consider their relatives? An American family considers anyone from their bloodline to be their relatives. When two people become married they inherit the relatives on both sides of the family, referred to as the in-laws.
Whom do Americans marry? America is almost completely open on the idea of whom they can marry. One of the most wrongful marriages are those that are incestuous. The marriage of close kin is a huge taboo in America. This is illegal and will get you a free ticket to jail. Another type of marriage that is taboo to America is same-sex marriages. Two people of the same-sex can not be legally married in almost all of U.S.
Who has the authority in American families? It used to be that only the male of the family had the most authority; but that has slowly been changing. With increasingly good money making jobs opening up for women; the authority of some families have shifted toward women because they are now the bread winner of the family.
Descartes' error, Antonio Damasio tells us, was his belief in "the abyssal separation between body and mind . . . " (250). As Damasio notes, there are certainly many specific "errors" in Descartes' writings--that heat causes the circulation of the blood, for example, or that movement is translated instantaneously through the plenum from one object to another--but all these notions have been "corrected" by subsequent theory in ways that we can imagine Descartes himself might easily accept. The "abyssal separation" persists as the central cliché of modern philosophy because we do not yet agree on a solution, and Descartes serves as the convenient scapegoat for those who want to argue for the reduction of mind to matter. Damasio himself is part of a new generation of neuroscientists who, using the framework of connectionism or neural network theory, think they posses a solution to the mind/body [End Page 943] problem. The actual object of his attack is thus not so much Descartes but those cognitive psychologists who have defined themselves in terms of a Cartesian "nativism" or doctrine of innate elements of knowledge not derived from sensation. None of these "nativists" literally believes in mind/ body dualism, but insofar as they cling to the central functionalist dogma that mind can be instantiated in any physical system they de facto treat mind as something that can be considered apart from embodiment, and they embrace, more or less, an overtly Cartesian methodology, which Jerry Fodor has called "methodological solipsism." 1
In conclusion this paper has shown my perceptions on the described topics. I have identified why the family is considered the most important agent in socialization. I explained the dramatic changes to the American family and what caused them. I explained the differences in marriage and family. I expressed my feelings on the trend of diverse families, and how a change in trends to traditional views would change women’s rights.
But why had China to control its population? From 1949 on, Mao Zedong feared war with the United States or the Soviet Union. “China’s millions [of people] were the country’s primary weapon against technologically superior enemies.” The Chinese population grew explosively, with a growth rate of more than 2% per year until 1970. Deng Xiaoping saw the problem in the population explosion and invented the one-child family in 1979. 1981 the one-child policy was introduced nationwide. This policy was effective in the cities, but in the rural areas the goal of minimizing population growth was unsuccessful.
What are family values? One hundred years ago I feel this would have been an easier question to answer than it is today. Changing family structures and social norms have created a more fluid form of what we envision as a family. Merriam-Webster Online Dictionary defines a family as both “a group of persons with common ancestry” and as “a group of individuals living under one roof.” As we have discussed in class, a family is not simply nuclear anymore. In the stories we have read we have examined nuclear, single-parent, extended, and community-based families. All of which held the same feeling of importance and love for the people in it. With every family being unique, each holds their own set of beliefs or values which poses the question, what
Ryle states that Descartes has made a category mistake when he explains the relationship between the mind and body. A category mistake is best described by using an example. The example Ryle uses in the textbook is, observing the building in a university and asking where the university is located. Essentially a category mistake is an error in which different things belonging to the same category are represented in different categories like the buildings and the university. The example of the university is a similar situation to how Descartes describes the mind and body. He describes the mind and body as being distinct from each other, whereas Ryle describes the mind and body as being part of each other. Ryle backs up his claim by stating the idea of “the dogma of the ghost in the machine.” He describes the ghost in the machine by saying, “Though the human body is an engine, it is not quite an ordinary engine, since some of its workings are governed by another engine inside it” (Intro to Philosophy p.369). This means that the mind is an engine inside of the body. This is an incorrect statement because the mind is not part of the body because the mind is not tangible and the body is tangible. If the body were to be effected by an observed event, the mind would not be because in order to effect the mind, one must experience an
The mind which is a non-extended thing, thinking is very different from the body which is a non-thinking thing, an extended and therefore Descartes argues that it is possible for the body to function without the mind and the mind to function without the body (Sorabji, 72). In Descartes theory of mind-body dualism, there exist several theories. Descartes describes the real distinction as the distinction between two things or substances. A substance is something that does not require any other creature to exist since it can occur with God’s concurrence only. Mode, on the other hand, is the affection towards a particular substance. Descartes argues that there are two payoffs for arguing that the mind and body can exist without each other. This includes the religious motivation and provides hope for the immortality of the soul and the second one is the scientific motivation that paves way for the new version of Descartes mechanistic
The majority of youth can be served by these community-based services. Too often incarceration is used as a first step rather than a last resort. By using the money currently spent on incarceration and focusing it on community-based options for treatment and supervision that keep youth close to home should lead to more productive future adults.
The American family has come a long way and has changed a lot overtime. Liberals and conservatives have their own views on the American family today. It is very tough to raise a family nowadays. However, there are some easier ways to raise a family today as well. Some of the things that I will talk about are divorce and its effects, welfare, abusiveness on children and wives, and a couple of articles in the book, "Families in the U.S."
The American society has lived with the European American middle-class family structure that has created different living expectations. The European American middle-class family structure has led people to become judgmental and alienated to reality when referring to the family. The ideal European American meaning of family structure is based on the white people. The definition of the ideal family is a couple who live together with their children; only one individual is the head of authority. It is impossible for everyone in the United States to have the same living circumstances as the idealized white people. When America adopted this ideal family structure it became a problem in our social world creating. This created barriers that eventually
From this place of doubt, Descartes comes to the conclusion that he has no senses, and that body, shape, extension, movement and place are fabrications. This philosophy leaves one wondering if they too do not exist whilst being surrounded by things that seem not to. Descartes approaches this wonder with the fact that the mere perception of one’s own existence in turn proves the existence of their mind. Following this idea, one can conclude that the only aspect of ourselves which definitely exists, is our mind. In a society where the physical body is what determines existence and being, one begins the wonder what they are. This wonder led Descartes to the idea of the mind and the body and how they coexist. He determines that the body is defined as a physical thing and the mind is defined as a thinking thing. Taking into account the previous meditation on senses and dreaming, Descartes determines that the body is almost irrelevant when it comes to observing reality because it is purely based off of senses. Thus, leaving thinking as the only thing inseparable from himself and therefore the only thing determining existence. “Were I totally to cease from thinking, I should totally cease to exist.” (Descartes, 18). This philosophy leads Descartes to the conclusion that one is only a thinking thing, which is defined as a thing that doubts, understands, affirms, is willing, is unwilling, and also imagines and has sensory perceptions. The idea that we are just thinking things completely disproves the thought that we can only exist in reality. Descartes says: “My mind enjoys wandering off and will not yet submit to being restrained within the bounds of truth.” (Descartes, 20). If our thoughts and therefore existence can
The discussion of ‘mind-body’ problem in the work of Rene Descartes involves a complex philosophical system that combines mathematics, psychology and the physical sciences, for example, the use of mathematics by Descartes help him to establish a separation between mind and body. Descartes(1641/1985) suggests that there are “corporeal things” and the ‘intellectual act” (p.55), he asserts that “[corporeal things] in general terms are comprised within the subject-matter of mathematics” (Descartes, 1641/1985, p. 55), those corporeal things according to Descartes have a physical substance and are extended; whereas, by contrast, he maintains that “the mind is not an extended thing” (Descartes, 1641/1985, p. 54), hence
He believed that what Descartes conclusion of mind and body being separate was a category mistake. Ryle said, “the category mistake was applying properties to a non-material thing that are logically and grammatically appropriate only for a category including material things” (Gilbert Ryle). The mind is invisible and has no size or weight and mechanical laws in the physical world govern the body. Therefore, the mind can cause the body to act but the body can also cause an effect on the mind. The mind and body both can create an effect to the physical world. Not only are they connected together but also after death both will continue to function and
A family might include anyone related by blood or by adoption such as: step parents, grandparents acting as parents, and even brothers and sisters sharing the same household. However, worldwide “the family is regarded as the most ba...
The unit of a family is the most prominent essential for all of us. As social human beings, we seek social support in order to thrive, and that is where family comes into play. A family is where you receive love, support, encouragement, and many other social benefits. The total number of households in the United States increased from 63 million in 1970 to 113 million in 2008 (Weeks, 2012). The family has influenced multitudes of people in many ways. The traditional family in the United States consists two-married individuals providing care and stability for their biological offspring also know as the nuclear family. However, the term of a true family has ultimately changed over the last 50 years especially for African Americans.
To thoroughly elaborate on the institution of family we most look at the family as it was before and how much it has changed over time. Throughout the years we are recognizing that the family is slowly being replaced by other agents of socialization. Families in the past consisted of a mother and a father and most times children. We are, as many societies a patriarchal society; men are usually the head of the households. This has always been considered the norm.