Utilitarianism and Euthanasia
Legalizing euthanasia is one of the hot topics that are debated over and over. Euthanasia is a word derived from Greek language which means “easy death” and is defines as the practice that allow one to intentionally ends ones life and relieve from extreme pain and suffering because of terminal illnesses. Imagining ones body slowly and painfully breaking down by the hidden and uncontrollable disease. Euthanasia is the only solution to end the misery but government law prevents person to make that choice and instead place them to die slowly day by day with unbearable pain. Euthanasia can be categorized in four type Voluntary, Involuntary, active and passive. Different moral arguments are made for each category of
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Firstly, it terminates the suffering and pain of the terminally ill patients and their families. In addition to that it can also relieve the medical resources like beds and paramedical staff needed to keep those patients alive, whose death is certain. Instead those paramedical staff, their time, beds and other medical resources can be used for other patients who have curable diseases and have chances to stay and live healthy life after the treatment. Not to forget families of such patients suffer from mental and economic difficulties. On one hand patients families have burden of medical expenses to keep their loved ones alive and on the other hand it is emotionally wrecking to see their loved ones in unbearable pain and helpless about it. Lastly, and most importantly, euthanasia gives a sense of independence as patient can be an in charge of their own lives and decide how and when their life should end especially when their death is certain because of the incurable …show more content…
It has been seen that many times doctors diagnose patient with some fatal illness which can make patient to undergo euthanasia after a mistaken diagnosis. Additionally, it is believed by them that doctors are human being and can possibly make mistakes. This argument can over counter as there are very few cases in which such error occur which doesn 't imply that euthanasia shouldn 't be legalized. Also, if euthanasia is to be legalized and practiced, only very qualified and experienced medical experts would be eligible to make a diagnosis. Additionally, every case that has terminal illnesses would diagnosed and discuss by more than two medical experts to reduce the chances of misdiagnoses and to make a decision whether patient is eligible for euthanasia or
In this essay, I will discuss whether euthanasia is morally permissible or not. Euthanasia is the intention of ending life due to inevitable pain and suffering. The word euthanasia comes from the Greek words “eu,” which means good, and “thanatosis, which means death. There are two types of euthanasia, active and passive. Active euthanasia is when medical professionals deliberately do something that causes the patient to die, such as giving lethal injections. Passive euthanasia is when a patient dies because the medical professionals do not do anything to keep them alive or they stop doing something that was keeping them alive. Some pros of euthanasia is the freedom to decide your destiny, ending the pain, and to die with dignity. Some cons
Euthanasia is the fact of ending somebody’s life when assisting him to die peacefully without pain. In most cases, it is a process that leads to end the suffering of human beings due to disease or illness. A person other than the patient is responsible for the act of euthanasia; for example a medical provider who gives the patient the shot that must kill him. When people sign a consent form to have euthanasia, it is considered voluntary, involuntary euthanasia is when they refuse. When people are not alert and oriented they are not allowed to sign any consent including the consent to euthanasia. When euthanasia is practiced in such situation, it is a non-voluntary euthanasia. In sum, people who practice voluntary euthanasia in honoring other
The decision of euthanasia should not have to be made. No one has the right to say whether death should be inflicted on him or herself. That decision is left to someone of much higher power as it has been since the beginning of time. The patient may not be aware enough to make a sane decision. In this case, the decision would be left to the family. How would the family know whether the patient would want to live or die? No one has the right to judge that another person’s life is not worth living, and no one’s life should be taken because someone else thinks his or her quality of life is too low. There would be some cases in which family members would want the parent’s money instead of it being spent for hopeless medical treatment and request that the parent be put out of his or her misery. There have also been some cases in which the doctor performed the inhumane task without any form of consent (Katz).
In this paper, certain concessions have to be made such as, euthanasia is a practice where someone dies. It is not murder, because the recipient of the treatment elects to have it done. Involuntary euthanasia is something else entirely, and will be not covered in this paper. Another concession
Euthanasia is the act of ending a person’s life through lethal injection or through the removement of treatment. Euthanasia comes from the Greek word meaning “good death.” When a death ends peacefully, it is recognized as a good death. In modern society, euthanasia has come to mean a death free of any pain and anxiety brought on through the use of medication; this can also be called mercy killing, deliberately ending someone’s life in order to end an individual’s suffering. Anything that would ease human suffering is good. Euthanasia eases human suffering. Therefore, euthanasia is good. Because active euthanasia is considered as suicide or murder, it is a very controversial issue and therefore, illegal in most places. Although there are always
Philosophers like Peter Singer and Margaret Battin have dedicated their personal and professional time to evaluating the choice to which a person has the right to continue to live or to die. In order to do this, we first have to examine what exactly euthanasia is. The practice of euthanasia can be classified in two different ways. First, euthanasia can be either active or passive. Active euthanasia involves the direct interruption of ongoing daily functioning that otherwise would be adequate to maintain life. Passive euthanasia involves the withholding or withdrawing of treatment that might support ongoing daily functions; without drugs or treatment the body would continue its process of shutting down. In the case of passive euthanasia, the argument can be made that the treatment is actually withholding the natural process of death. Secondly, euthanasia can be divided into three categories based on a level of consciousness: involuntary (death against ones wishes), voluntary (death based on expressed wishes), and non-voluntary (incapable of consent or competent decision-making).
As patients come closer to the end of their lives, certain organs stop performing as well as they use to. People are unable to do simple tasks like putting on clothes, going to the restroom without assistance, eat on our own, and sometimes even breathe without the help of a machine. Needing to depend on someone for everything suddenly brings feelings of helplessness much like an infant feels. It is easy to see why some patients with terminal illnesses would seek any type of relief from this hardship, even if that relief is suicide. Euthanasia or assisted suicide is where a physician would give a patient an aid in dying. “Assisted suicide is a controversial medical and ethical issue based on the question of whether, in certain situations, Medical practioners should be allowed to help patients actively determine the time and circumstances of their death” (Lee). “Arguments for and against assisted suicide (sometimes called the “right to die” debate) are complicated by the fact that they come from very many different points of view: medical issues, ethical issues, legal issues, religious issues, and social issues all play a part in shaping people’s opinions on the subject” (Lee). Euthanasia should not be legalized because it is considered murder, it goes against physicians’ Hippocratic Oath, violates the Controlled
The voluntary active euthanasia is legitimately moral. It is morally right for a person to seek euthanasia because it is their freedom or autonomy to control their own lives. It ends the suffering of the patient without harming other people. Furthermore, it prevents the person to suffer by giving him/her lethal injection or medication that prevents a person to die slowly with pain. On the other hand, the arguments against euthanasia are not sound. A thorough assessment will protect patient who request euthanasia for the benefits of others. A patient who seek for euthanasia does not use him/herself as means, but as ends to respect his/her own humanity. Furthermore, God as a benevolent will not allow a person to suffer which endorse the purpose of euthanasia – to end suffering. Therefore, voluntary active euthanasia should be legalized in the United States.
The debate on whether voluntary euthanasia should be legalized has been a controversial topic. Euthanasia is defined as ‘a deliberate intervention undertaken with the express intention of ending a life, to relieve intractable suffering’ [1]. Voluntary euthanasia refers to the patients who understand the terms in the consent and sign up under consciousness, while involuntary euthanasia is performed against patient's wishes and some people may regard it as a murder [1].
“Euthanasia is defined as a deliberate act undertaken by one person with the intention of ending life of another person to relieve that person's suffering and where the act is the cause of death.”(Gupta, Bhatnagar and Mishra) Some define it as mercy killing. Euthanasia may be voluntary, non voluntary and involuntary. When terminally ill patient consented to end his or her life, it is called voluntary euthanasia. Non voluntary euthanasia occurs when the suffering person never consented nor requested to end a life. These patients are incompetent to decide because they are either minor, in a comatose stage or have mental conditions. Involuntary euthanasia is conducted when it is against the will of the patient (Gupta, Bhatnagar, Mishra). Euthanasia can be either passive or active. Passive euthanasia means life-sustaining treatments are withheld and nothing is done to keep the patient alive. Active euthanasia occurs when a physician do something by giving drugs or substances that ends a patient’s life. (Medical News Today)
Euthanasia has been an ongoing debate for many years. Everyone has an opinion on why euthanasia should or should not be allowed but, it is as simple as having the choice to die with dignity. If a patient wishes to end his or her life before a disease takes away their quality of life, then the patient should have the option of euthanasia. Although, American society considers euthanasia to be morally wrong euthanasia should be considered respecting a loved one’s wishes. To understand euthanasia, it is important to know the rights humans have at the end of life, that there are acts of passive euthanasia already in practice, and the beneficial aspects.
In order to provide a framework for my thesis statement on the morality of euthanasia, it is first necessary to define what euthanasia is and the different types of euthanasia. The term Euthanasia originates from the Greek term “eu”, meaning happy or good and “thanatos”, which means death, so the literal definition of the word Euthanasia can be translated to mean “good or happy death”.
Euthanasia, according to the dictionary, means the killing of a person who is suffering from an incurable disease. Lately, it had been a huge debate over whether euthanasia should be legalized or not. Personally, I believe that euthanasia should be legalized if it is voluntary. I have three reasons for my argument.
One bad consequence that some anticipate is that active euthanasia would weaken society's commitment to providing optimal care for dying patients. Today, our health care system is largely focused on medical costs and if patients are able to afford it or not. “Euthanasia is…a very cheap service. The cost of a dose of barbiturates and curare and the few hours in a hospital bed that it takes them to act is minute compared to the massive bills incurred by many patients in the last weeks and months of their lives” (Potts 81). If euthanasia appears to be a cheaper method than providing hospice care would this potentially have a negative effect on how patients who do not chose euthanasia are treated? This is an answer we do not know for certain but it should not be disregarded. Additionally, legalizing euthanasia would also diminish all hope. Most people have heard of a miracle story about a patient who had a limited amount of time left to live and made a shocking recovery. These doctors who made the prognosis of patients whom have made a shocking recovery against all odds “... [experience] the wonderful embarrassment of being proven wrong in his or her pessimistic prognosis. To make euthanasia a legitimate option as soon as the prognosis is pessimistic enough is to reduce the probability of such extraordinary recoveries from low to zero” (Potts 79).
There exist three different types of euthanasia: active, passive and voluntary. Active euthanasia refers to the process of injection of painkillers and sleeping pills in order to reduce the time of suffering of a patient by making his death less painful. On the other side, voluntary euthanasia refers to the case of the conscientious patient, who voluntarily demands from the doctor to give up on treatments. In this case the patient is conscious that he will die soon and regardless that stops the treatments. In my discussion related to whether euthanasia should be legalized or not I will refer only to active and voluntary euthanasia arguments.