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Differences between Islam and Christianity
Differences between Islam and Christianity
Similarities between islam and christianity reflective essay
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In this article, Moser demonstrates practical ways in which Christians can enter into faithful interreligious dialogue through incarnational Christology. “As Christ remained God” Moser writes, “so the Christian retains the integrity to her Christian confession” (Moser, p.g. 231). This is to say that as Christ became fully human while still retaining his divinity, Christians ought to retain their central confessions while at the same time entering into the totality of the other. For Moser, it is only through the mimicking of Christ’s duality that Christians can maintain their identity while faithfully engaging the stranger. Moser demonstrates this interreligious engagement through unpacking the Islamic and Lutheran understanding of sin, and demonstrating how Islamic understanding of Christ is shaped by its hematology.
Moser notes that the central theological divergence between Christianity and Islam is within their understandings of anthropology or the human condition which causes for differing conceptions of Christ. As a Lutheran Christian, Moser, points to Luther to show the low a...
“Recovering the Scandal of the Cross,” (Green, Baker) presents an alternative means of thinking for Christians theologically. The author’s task of interpreting culture and communicating within a culture is incredibly difficult. Much of the biblical teaching of God is rooted into communicating to a specific group of people and a certain culture. Yet God has chosen the Bible as the method of communicating himself to the world. Green and Baker begin to lay the groundwork of historical influence of atonement from Anselm and Irenaeus. They later introduce ideas from Charles Hodge and penal substitution. There are four major models of explanations of the atonement: Christus Victor, penal substitution, satisfaction and moral influence. Although others are mentioned in the book, this sets the stage of the historic dilemma from which they can view atonement in their discussion of tradition.
This amazement continues when one ponders why the similarities are rarely, if ever, discussed when the topic of Judaism or Christianity comes up in an academic setting. It would seem as if the shared beliefs between the two are not simply a product of chance, but rather the opposite. It is clear that Zoroastrian theology had an enormous effect on the formation and rise of Christianity.
Christianity and Judaism are major world religions which, though they worship the same God, have marked differences which have caused two thousand years of strife and animosity between the two religions. In his book We Jews and Jesus, Samuel Sandmel likens the link between Judaism and Christianity to a type of parent-child relationship, saying, “Early Christianity was a Judaism; within a century after the death of Jesus it was a separate religion. It was critical of its parent, and hostile to it, and elicited from its parent reciprocal criticism and hostility.”1 Opposing views of Jesus Christ caused the initial rift between Judaism and Christianity and is the primary source of the tension between the two religions which has continued for the last two millennia. Therefore, in order to understand how Judaism and Christianity relate to one another, it is essential to understand the way Jesus is perceived in each religion. The way that Christians view Jesus is quite well known, but Judaism’s view of him is much lesser known, so it is important to explore Judaism’s perceptions of Jesus, beginning with New Testament times, and to examine the ways in which these feelings and opinions have changed over time.
Makransky’s approach is one of comparative theology, while Knitter chose a normative path, but the motivation underlying both of their quests is closely interrelated. The focus of this paper is to analyze how Knitter and Makransky transitioned and engaged to, and from Buddhism and Christianity to better understand the teachings within their respective religion. Christian reflection on interfaith dialogue in recent decades has opened new venues, allowing the rediscovery and reinterpretation of certain theological approaches of the existing Christian thought. This reflection is closely linked to the growing awareness of the religious and cultural diversity.
...all, W. The Sources of Islam. Edinburgh, Scotland: T & T Clark Sivan, Emmanuel. Radical Islam: Medieval Theology and Modern Politics. Enlarged Edition. New Haven, CT: Yale University Press, 2001 Spencer, H. Islam and the Gospel of God: A Comparison of the Central Doctrines of Christianity and Islam, Prepared for the Use of Christian Workers Among Muslims. Delhi, India: S.P.C.K., 1998 Stott, John R. & Coote, Robert, editors. Down to Earth: Studies in Christianity and Culture. Grand Rapids, MI: Eerdmans, 2000 Sweetman, J. Windrow. Islam and Christian Theology. Part II Volume II. London: Lutterworth Press, 1999 Vander Werff, Lyle L. Christian Missions to Muslims. S. Pasadena, CA: William Carey Library, 2002 Zwemer, Samuel M. Heirs of the Prophets: An Account of the Clergy and Priests of Islam, the Personnel of the Mosque and 'Holy Men'. Chicago: Moody Press, 2002
“We believe in the deity of our Lord Jesus Christ, the only Son of God. For us and for our salvation He came down from heaven, was incarnate of the Holy Spirit and the Virgin Mary and became truly human. Being fully God and perfect man He performed miracles and lived a sinless life.” (GCU, Doctorial Statement) This paper will discuss how God and Jesus Christ is the essential core of all Christian worldviews despite the many differing internal worldviews they have.
Some difficulties were encountered associated with returning to this material after a twelve year hiatus and doing so without the benefit (I now recognize) of lectures. I found myself continually backpedaling from the ambitions of my initial outline - which were largely inspired by the introductions which called for careful inspection of the structure of the arguments and attention to the seeming parallels and repetitions both within and between the texts in question. This, it turned out, was somewhat beyond my abilities. Be that as it may I settled on the text the Book of Religion and did what I could.
For the layman, familiarity with the major religions stems from the stories that are associated with them. Using the narratives that are derived from the sacred texts is the most prominent way in which our society identifies the Western religions. The Jewish tradition is best correlated to stories like the Exodus and the parting of the Red Seas, for example, as are the many tales of the miracles of Jesus connected to Christianity. This essay will present narratives as an easy method of providing the basic groundwork for the Western religious traditions of Judaism, Christianity, and Islam because of their simplicity and easily transmittable nature. Furthermore, narratives impart many of the rules, laws, and moral fundamentals for these faiths, and are used by religious writers as a novel method of initiating discussion or providing a parallel for other narratives.
Throughout history it is evident that many religions have been tried, tested, and, for some, radically changed. Many religions have gone through periods of time in which the way they were run or enforced underwent changes in practice and leadership. In many cases disagreements and differing outlooks among members of certain religions were to blame for these changes. Christianity and Islam are two examples of religions that have experienced changes over the course of their existence. While these religions seem to have little in common at first glance, both have strikingly similar pasts that consist of radical splits due to disagreements among members of the Christian and Islamic churches, resulting in new branches within each religion.
Renard, John. Islam and Christianity: theological themes in comparative perspective. Berkeley: University of California Press, 2011. Print.
His book presents three main perspectives on Christology (biblical, historical, and contemporary). He attempts to combine classical views and contextual views of Christology.
At the first glance, Islam and Christianity appear to have nothing in common, however; as you go beyond the surface, they appear to have many similarities such as their beliefs of God, their beliefs of life after death, their holy scriptures, and their prayers. These religions, although two entirely different beliefs, share a similar origin. Like many other religions, they both claim to be the one and only true way to God. In order to truly see and understand their similarities, one must date back to the rise and birth of Christianity and Islam. Throughout the course of this essay, I will compare the many facets that show the alikeness between these two growing religions.
There are many similarities and differences between Judaism, Christianity and Islam. There are also many differences that separate the three major religions of the world. This paper will delve into all three of them.
Lutzer, Erwin. The Doctrines That Divide: a Fresh Look at the Historic Doctrines That Separate Christians. Grand Rapids, MI: Kregel Publications, 1998.
Kenneth Jost. 2005. “Understanding Islam.” Annual Editions: Anthropology 11/12, 34th Edition. Elvio Angeloni. New York: McGraw-Hill Higher Education.