Everyone has a duty to do what is morally correct and to avoid actions that are morally wrong, regardless of any consequences that may arise. According to deontology, actions are right or wrong independent of consequences and the production of good or happiness (62). Deontologists reject the utilitarian claims and approach morality in a formalistic way, considering the reasoning behind actions and what reason demands (63). “Deontological tradition holds that what makes an action right is not the sum of its consequences, but the fact that it conforms to the moral law,” (63).
To be moral is to be rational and to be in accordance with what reason demands. Therefore, to understand what it means to be moral it is necessary to analyze what it means to be rational (63). Reason demands moral actions be consistent and not self-contradictory. It also demands that morality be universal, as what is rational for one person should also be rational to everyone. A last demand of reason is that it is independent of experience, or a priori (64). According to the deontological view, if a person acts in accordance with what reason demands, he or she is acting morally (63).
When evaluating the morality of an action, the Categorical Imperative, the moral code formulated by Immanuel Kant, is used. The Categorical Imperative provides criteria against which people can test the morality of their actions and principles. It consists of three conditions that must be met in order for an action to be considered moral. To be moral an action must remain consistent when universalized, have respect for rational beings as ends in themselves, and be accepted by all rational beings as moral (64). These three principles were derived from the demands of reason and ...
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...on-makers would realize that they would not want the practice implemented if they were the worker. By universalizing the rule, jobs may be created, but the underlying reason they were created is only to save money. For this reason, it is likely that the wellbeing of the workers will not take precedent.
Deontological theory states that an action is right independent of its consequences and in accordance to the moral law. The moral law is formulated from the demands of reason and therefore, any rational being acts in accordance to it. The three tests of the Categorical Imperative provide a standard when judging the morality of any action or principle. This standard ensures consistent analysis of actions and decisions made in everyday life and the business world alike.
Works Cited
DeGeorge, Richard. Business Ethics. 7th ed. Upper Saddle River: Pearson, 2010. Print.
Take for example giving a performance report for a subpar employee. Do you give that person a stellar performance report because you like them as a person? Or are you up front with them and tell them their performance is lacking and needs to improve? To follow the Categorical Imperative, you give them the poor report because it is the right thing to do to help that person succeed in the future. It explores the idea that an act or a decision can still be morally good as it follows the guiding rules of the universe, even if that act does not produce maximized good (Barlaup, 2009).
There are two basic types of ethical judgments: deontological judgements that focus on duty and obligation and eudaimonist judgements that focus on human excellence and the nature of the good life. I contend that we must carefully distinguish these two types of judgement and not try to understand one as a special case of the other. Ethical theories may be usefully divided into two main kinds, deontological or eudaimonist, on the basis of whether they take one of the other of these types of judgement as primary. A second important contention, which this paper supports but does not attempt to justify fully, is that neither type of theory trumps the other, nor should we subsume them under some more encompassing ethical synthesis.
Deontology is when an action is considered morally good because of the action itself not the product of the action ("Deontological Ethics"). When applying Kant’s theory one also has to take into account the two aspects in determining what exactly the right thing in any situation is. They include universality and respect for persons. Universality states that you must “act only on that maxim which you can at the same time will to be a universal law”(Manias). Respect for person’s states that one must “act so that you treat humanity, weather in your own person or that of another; always as an end and never as a means only” (Manias). With this being said one must apply both of these to any option they are
...s invasion outside the workplace, the limits to how much they can influence and invade personal lives become increasingly blurred. However, encouraging and offering incentives to employees to comply with this policy outside the workplace is not wrong as it would benefit the employees to do so. Having this policy inadvertently discriminates its employees based on their location, as discrimination whether direct or indirect is ethically integral to determining something as justifiable. As the process of justification is indeed like smoking, after doing it once, it becomes easier to do it again. Once it is done successfully to one case, it becomes more malleable as it can become synthesized to more and more complex and controversial cases.
Normative ethics is a central part of the philosophical exploration of ethical theories and is the study of what is right and wrong (Encyclopedia Britannica). Its study is a powerful tool in determining the basis and course of moral actions as it explores moral choices rather than the language or origins of morality; for this reason it falls under the category of applied ethics. While normative ethics is a broad term that encompasses many schools of thought, it is generally thought to be broken down into three categories: the school of virtue ethics, deontology and teleology (or consequentialism). Virtue ethics is exemplified by Aristotle’s view of ethics and can be briefly summarized as pointing to moral character and virtuous living as the right thing to do. This delineates it from the deontological schools (e.g.; Kant’s Categorical Imperative) which emphasize certain rules or obligations which are necessarily moral for reasons separated from people and consequences. Consequentialism focuses on the consequences of the actions to judge moral value; utilitarianism is an example of this school and states that the right thing to do is what maximizes overall utility (Hursthouse, Rosalind, Stanford Encylopedia). These different branches are often philosophically challenged in discourse and also in real life examples of moral dilemmas. Their distinct approaches to judging morality in our world make them mutually exclusive theories. However, in application, our world presents us with moral situations that are often so convoluted that strictly adhering to one of these theories can create serious moral dilemmas. An important case is how humans should approach the problem of global climate change. Evidence points to the majority ...
Kant argued that the Categorical Imperative (CI) was the test for morally permissible actions. The CI states: I must act in such a way that I can will that my maxim should become a universal law. Maxims which fail to pass the CI do so because they lead to a contradiction or impossibility. Kant believes this imperative stems from the rationality of the will itself, and thus it is necessary regardless of the particular ends of an individual; the CI is an innate constituent of being a rational individual. As a result, failure ...
Every human being carries with them a moral code of some kind. For some people it is a way of life, and they consult with their code before making any moral decision. However, for many their personal moral code is either undefined or unclear. Perhaps these people have a code of their own that they abide to, yet fail to recognize that it exists. What I hope to uncover with this paper is my moral theory, and how I apply it in my everyday life. What one does and what one wants to do are often not compatible. Doing what one wants to do would usually bring immediate happiness, but it may not benefit one in the long run. On the other hand, doing what one should do may cause immediate unhappiness, even if it is good for oneself. The whole purpose of morality is to do the right thing just for the sake of it. On my first paper, I did not know what moral theories where; now that I know I can say that these moral theories go in accordance with my moral code. These theories are utilitarianism, natural law theory, and kantianism.
What is ethics? Ethics are the philosophical principles of good verses bad moral behavior. It is a guideline to help people make decisions or make a judgment calls. There are two main types of ethical principles that will be discussed in this paper, and how they are applied to the decision making process. They are Deontological and Utilitarian. Deontological ethics are based on the righteousness or wrongness of the action-taking place. It does not base itself on the bad or good consequences that come from the action. Immanuel Kant introduced deontological ethics in the 18th century. Kant believed that every decision or action made by a person had to be evaluated by his or her moral duty. He stated that humanity shouldn’t side on its
Deontological moral theory is a Non-Consequentialist moral theory. While consequentialists believe the ends always justify the means, deontologists assert that the rightness of an action is not simply dependent on maximizing the good, if that action goes against what is considered moral. It is the inherent nature of the act alone that determines its ethical standing. For example, imagine a situation where there are four critical condition patients in a hospital who each need a different organ in order to survive. Then, a healthy man comes to the doctor’s office for a routine check-up. According to consequentialism, not deontology, the doctor should and must sacrifice that one man in order to save for others. Thus, maximizing the good. However, deontological thought contests this way of thinking by contending that it is immoral to kill the innocent despite the fact one would be maximizing the good. Deontologists create concrete distinctions between what is moral right and wrong and use their morals as a guide when making choices. Deontologists generate restrictions against maximizing the good when it interferes with moral standards. Also, since deontologists place a high value on the individual, in some instances it is permissible not to maximize the good when it is detrimental to yourself. For example, one does not need to impoverish oneself to the point of worthlessness simply to satisfy one’s moral obligations. Deontology can be looked at as a generally flexible moral theory that allows for self-interpretation but like all others theories studied thus far, there are arguments one can make against its reasoning.
The deontological view would be that we should act according to a set of rules, obligations, or duties that we must fulfil, unmindful of the consequences. Kant, a popular deontological philosopher of the 19th century, wrote in his “Foundations of Metaphysics of Morals”,
The first formulation of the Categorical Imperative is defined by Kant to "act only according to that maxim by which you can at the same time will that it should become a universal law”. Good moral actions are those of which are motivated by maxims which can be consistently willed that it’s generalized form be a universal law of nature. These maxims are otherwise known as universilizable maxims. Maxims can then be put through the Categorical Imerative test to determine their universilisablility and thus the premissability the maxim. To test a maxim we must ask ourselves whether we can consi...
Normative ethics involves either a single rule or a set of principles to evaluate moral conduct. Teleology stipulates that acts are morally acceptable if they produce some desired result. Deontology on the other hand, focuses on the preservation of individual rights and on the intentions associated with a particular behavior. In summation, teleological philosophies consider the ends, or consequences, associated with an action whereas deontological philosophies consider the means (Ferrell, Fraedrich, & Ferrell, 2011). This is why teleology is commonly referred to as Consequentialism. In addition to the rule, deontology also cites individual absolute rights: freedom of conscience, freedom of consent, freedom of privacy, freedom of speech, and due process. Deontologist employ this set of freedoms because they believe certain rights should never be violated even if it is to produce a greater good (Ferre...
Deontology, on the other hand, emphasizes on the moral intuitions that guide one’s conscience for or against certain actions (Curcă, 2013). Deontologists are the opposites of utilitarians because the essential judgment of taking or not taking a course of action is observed in its strictest sense. Apart from feelings and conditions, deontologists also consider the consequences of not following religious rules and natural laws of morality to guide every course of action. Thus, deontologists value three major principles of decision-making: intrinsic morality, the duty of care, and the moral consequences of an action.
A nonconsequentialist act is the deontology theory. Deontology is a moral obligation or duty to act relating to a principle or rule. Deontology requires the act of humanity. It is never the treatment as a means to an end. A rule of deontology is that one should act in a manner that maxim the act intending to develop the act as a universal law. However, deontology can obligate someone to act in a way that seems wrong and unethical (Mossier, 2013). It is a rigid theory that fails to capture the complex issues that arise. Therefore, one would need to act as everyone would act in that specific situation. When applying the deontology theory, one should focus on the will of the person acting, the person’s intention of carrying out the act, and the rule according to which the act is carried out. Deontology can impact human life within society through the application to the principal in gender equality in areas of employment, health care, and the education system. The
A deontologist asserts that you should do your duty even if you or others suffer as a consequence. Deontology is seen as an obligation to protect regardless of the impact it has on others, whether it be people, animals, and/or the environment and so on. “Deontology focuses on the duties and obligations one has in carrying out actions rather than on the consequences of those actions” (Mosser, 2013). According to deontologist Immanuel Kant, when doing your duty as a deontologist there are “categorical imperatives” that should be followed. In other words there are exceptions for why one is not taking action. “All imperatives command either hypothetically or categorically” (Kant,