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What is the relationship between religion and politics
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The role of democracy in economic development
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Since America's tragedy on September 11, 2001 the Middle East has been the epicenter of international attention. Cries for democracy and freedom in the region have permeated the western media. When Iraq was found to be devoid of the Weapons of Mass Destruction, bringing democracy to the country became the new reason for the war. Nearly every first world country in the world is a democracy if not in name then in practice. It would be forgivable to think that democracy is the cause of wealth, civil liberties, and all the things associated with first world countries, for there is almost no wealthy nation today that is not a de facto democracy. However while democracy is undoubtedly a tremendous invention of mankind and works well in many nations that, does not mean it is universally correct and should be applied to every nation in the world. For if democracy were forced upon many Middle Eastern nations it would not be a harbinger of increased civil liberties, wealth, and peace, but a step towards secular extremist regimes, far less friendly to each other and the west than their moderate authoritarian predecessors.
In the early nineteenth century after world war one, the Ottoman Empire collapsed. It encompassed much of the middle east and Arab world, the League of Nations, a group of imperialist western nations which had fought on the winning allied side during the war had grand intentions of preventing future wars. However some of their actions are credited with directly leading to the second world war. One of their mandates that would have grim consequences for future generations was ratified in the Treaty of Lausanne of 1923, this treaty effectively divvied up the middle east into new colonies for the victorious Eu...
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...rative Political Studies 43.11 (2010): 1442-1470. Academic Search Complete. EBSCO. Web. 7 Dec. 2010.
Falk, Richard. "America's Pro-Iraqi Neutrality." Nation 231.13 (1980): 398-401. Academic Search Complete. EBSCO. Web. 7 Dec. 2010.
Guida, Michelangelo. "The New Islamists' Understanding of Democracy in Turkey: The Examples of Ali Bulac and Hayreddin Karaman." Turkish Studies 11.3 (2010): 347-370. Academic Search Complete. EBSCO. Web. 7 Dec. 2010.
Tibi, Bassam. "Islamism and Democracy: On the Compatibility of Institutional Islamism and the Political Culture of Democracy." Totalitarian Movements and Political Religions 10.2 (June 2009): 135-64. Print.
Weiffen, Brigitte. "The Cultural-Economic Syndrome: Impediments to Democracy in the Middle East."Comparative Sociology 3.3/4 (2004): 353-375. Academic Search Complete. EBSCO. Web. 7 Dec. 2010.
Imperialism, Colonialism, and war had a huge impact on the Middle East, and it can also be thought of as the source of conflict. According to the map in Document A, it shows that the size of the Ottoman Empire grew smaller after the first world war, along with this change came new boundaries. These borders were created by the victorious European countries that won World War I, and made different ethnic and religious groups separated and grouped together with others. Great Britain's took over Palestine mandate and developed the Balfour Declaration that promised Jews support in making a home in Palestine. Most of the Palestine land was populated with Arabs.
The face of American democracy is deceptive; from missionary trips to military tours, America has established a presence in the Middle East, and has always projected itself to be the perfect image of a democratic and free nation where everyone is equal. While America tries to up hold their motto of being the land of the free, American media has presented Arabs as unintelligent and violent people. Because of the way America presents itself to the rest of the world, one would be surprised if they traveled to America only to find violence and ignorance amongst its government and citizens. While Western civilization believes itself to be on a higher level than Eastern civilization, this orientalist view blinds America from seeing the similarities
177-192 Street, P. Capitalism and Democracy "Don't Mix Very Well": Reflections on globalization, February, 2000. Z online Magazine: http://www.iefd.org/articles/capitalism_and_democracy.php UNDP (2004), Arab Human Development Report 2004: Towards Freedom in the Arab World . Pp. 12
The League of Nations has been seen as a seriously flawed international organisation and its failure to prevent World War Two has been well documented. Provide something of an alternative perspective by identifying and highlighting important policy-areas in which the League made valuable progress.
Diamond, L. (2004, January 21). What is Democracy. What is Democracy. Stanford, California, United States of America: Stanford University. Retrieved from http://www.stanford.edu/~ldiamond/iraq/WhaIsDemocracy012004.htm
In comparing the average citizen in a democratic nation, say the United States, to that of a non-democratic nation, for instance Egypt, it will be found that the citizen in the democratic nation is generally better off – free of persecution, free from fear of the authorities, and free to express his opinions on governmental matters. And while national conflicts occur everywhere, incidents like violent revolts have shown to be more prevalent in nations where citizens are not allowed to choose who governs them. It is slightly paradoxical that democracy, so inherently flawed in theory, can lead to such successful outcomes in practice. The question, then, becomes: “If democracy has so many weaknesses, why does it work?”
There have been enormous efforts to spread democracy as a political system throughout the world by the developed democratic countries and the international development organizations including the World Bank. By the late 1990s the United States alone spent over a half billion dollars to promote democratic expansion throughout the world (Diamond, 2003). These were done considering that the democratic system leads towards development. As a result in the late 20th century we saw a huge political transformation towards democracy. During the last few decades a huge number of countries adopted democracy as their political system. However, it retain a big question how far democracy is successful in bringing development of a country? At this stage, some people also criticizes the effort of democratization arguing that it is done without considering the context of a country, sometimes democracy is not ideal for all countries and it is an effort to extinct diversity of political system. In studying the literature regarding the debate, we found a paradoxical relationship between democracy and development. Some argue that democracy has failed to ensure expected outcomes in terms of development. While others confronted that democracy has a considerable impact on development. Another group of people argue that form of political system actually does not have any impact on development process. On the verge of these debates, some development institutions and academics throw light on why democracy is not working properly, and what measure should be taken to make it more successful in bringing effective development of developing countries. Consequently, this writing is an effort of revisiting the different views about impact of democra...
On November 2 1917 the Balfour Declaration was issued from Arthur James Balfour to Lord Rothschild conveying a promise to the Zionist Federation of a national home in Palestine. This appeared to be a step closer towards materially realising the early Zionist aspirations as previously articulated by Theodor Herzl in August 1897 when he envisioned “the creation of a home for the Jewish people in Palestine to be secured by public law.” Although professing to be a “declaration of sympathy with the Jewish Zionist aspirations” in reality the reasons behind the Balfour Declaration surpassed Zionist efforts in British politics or genuine pro-Zionist sympathies. Despite many Zionists becoming increasingly active in British politics, the formation of a Jewish state was not the intended consequence of the declaration; rather it was primarily in provision of British own interests in Palestinian territory. This land, to which the Balfour Declaration referred had been part of the Ottoman Empire since the 16th century and included contemporary Israel and a small section of present-day Jordan. It occupied a prime strategic position dividing two French colonies, Syria and Lebanon, and the British colony in Egypt whilst harbouring jurisdiction over the prized Suez Canal. Simultaneously British had imperialistic motives to take advantage of the power vacuum left vacant by the slow death of the Sick Man of Europe, the Ottoman Empire. The Balfour Declaration also temporarily allowed the Britain to hold the balance of power between the two opposing nationalist movements in Palestine however it did obligate them to both sides proving a future problem. It was also hoped that propagating a future national home to the Zionists at large would secure the ...
It has been almost a century since the first Paris Peace Conference was hold, but even until now, it is a popular yet also controversial event in the history of the world. The Paris Peace Conference took place in 1919 involving more than 1,000 representatives from over 30 nations. The results of the Conference are five treaties regarding terms that, according to the Conference, shall prevent any upcoming conflicts among nations. Although World War II started only after 15 years, nonetheless, the treaties did function as a buffer between countries. Although many resolutions were discussed, the negotiation of the Conference revolves around four main topics, reparation from the previous war losses or limitations on the main Central Power, Germany, self-recognition, President Woodrow Wilson's Fourteen Points, and the annexation of land.
Democratic states are perceived to be more peaceful because “democracies do not attack each other.” The proposition that democracies never (or rarely; there is a good deal of variation about this) go to war against one another has nearly become a truism. Since Michael Doyle’s essay in 1983 pointed out that no liberal democracy has ever fought a war with another democracy , scholars have treated pacifism between as democracies, “as closest thing we have to an empirical law in international relations.” The democratic peace proposition encourages hope for a new age of international peace. Over the years since Michael Doyle’s essay a lot of literature has been written about “democratic peace theory”. A lot of analysis has focused on the claim- that liberal democracies do not fight each one another. There is a lot of action- reaction sequence in the academic arguments. As an idea catches on it accumulates adherents. The more popular an idea, there is more likehood of a critical reaction that raises serious and strong reservations about the validity of the new idea. In this essay, I would like to examine the claim- that democratic states are more peaceful as democracy causes peace. In this essay I draw on the writings of John M. Owen, Michael Doyle, Christopher Layne, Mansfield and Snyder, Alexander Wendt, Robert Keohane and Lisa Martin for their views on why democracies do not fight one another and then deduce my own conclusions.
Democracy is “...the word that resonates in people’s minds and springs from their lips as they struggle for freedom and a better way of life...” (Schmitter and Karl, 1991:75). However, the word democracy has many different means depending on the country and context it is used in. “Every country has is own culture and comes by its political system through its own history” (Greenberg, 2007:101, cited in Li, 2008:4). Li, (2008) states that because of China’s political structure the usual road to democracy may be difficult for it to achieve. The western idea ...
Firstly, K. Isbester mentions that democracy has a different meaning for everyone, as some can define democracy as a good aspect for development, on the contrary other believe that it is nothing more than voting after several years. Although, Latin America see democratic g...
“Are political Islam and democracy compatible?” This question has been troubling both Muslims and non-Muslims living in East and West for a long time now. Contemporary Islamic political thought has become deeply influenced by attempts at reconciling Islam and democracy. Muslim thinkers who deal with political debates cannot disregard the significance of the democratic system, as it is the prevailing theme of modern western political thought. Hence, it is necessary for any alternative political system, whether it is religious or secular, to explore its position with regards to democratic government. In fact, a large literature and media publications have developed over the last century on this heated discourse of democracy versus Islam. While many argue that Islam has all the ingredients of modern state and democratic society, many other reject the phenomena “modernism” and “democracy” as a whole because of their “foreign nature”—alien to “Islamic values”. For Islamists and modernists, the motivation for such effort to either embrace or reject democracy often is to remove suspicion about the nature and goals of Islamic movements and Islamic revivalism or resurgence. But before diving into this discourse, one needs to understand the definition and origins of “democracy.” Although purely a Western ideology in its origin, there is no consensus on the definition of “democracy” as a political system. The Oxford English Dictionary describes democracy as: “A system of government by the whole population or all the eligible members of a state, typically through elected representatives” (“democracy, n.”). In my paper, I will examine whether or not democracy and Sunni political Islam are compatible through the eyes of three revolutionary Sun...
Democracy has come to mean a principle under whose flag has most of the developed countries aced in their race for Imperialism. It has gone beyond all previous governing systems and has made room for progress and development. By offering free and fair elections, democracy has redefined human dignity and patriotism. It has also helped to improve decision-making among the citizens, and brought down the crime level. Democracy is for sure the most fitting among the other types of government, and needs to be implemented fully for effective functioning of a state.
Democracy, in its truest sense, does not exist. There is no political authority currently existing where every person contributes an equal amount to the decision-making process of the authority’s directives. The election of officials and representatives by the populace does not, in itself, automatically result in the most democratic and widely accepted directives being enacted. However, this does not decrease the political power of the authorities, nor does it limit their practical power over their jurisdictions.