Slave narratives depicted a lot of dehumanizing aspects. More times than not slaves felt like property and not real human beings. In these true stories slaves write about how their treatment lead to the breaking of their spirit and motivation. There were plenty examples of harsh working conditions. It was demeaning for the slaves to be deprived of learning and knowledge. In regards to women who were slaves they had to endure a lot of sexual abuse from their masters. The slave owners would also give slaves false illusions on what freedom really meant. It was common for slaves to be removed from their families. Resources were always inadequate to meet their needs. These examples of dehumanization described through personal narratives were all reasons why Americans decided to join the abolition movement. One of the dehumanizing aspects depicted in the slave narratives has to do with the breaking of the slaves’ character and motivation. According to Frederick Douglass one of his slave owners by the name of Mr. Covey made him work in any type of weather condition (Douglas, 37). It did not matter if it was hard rain, snow, or hail. The temperatures were not a factor when it …show more content…
Harriet Jacobs writes in her narrative of constant sexual advances and torment. For example, she states that her master had told her that she was property and must be subject to his will in all things (Jacobs, 216). The master had whispered nasty language in Jacobs’s ear at the young age of fifteen (Jacobs, 216). This is a very frightening situation because she has no protection. The wife of the master could have protected her but did not due to her rage and jealous tendencies. Even though she refused the sexual advances and did not have a consensual relationship with the owner, these experiences were so horrifying that she carried painful feelings with her even when she became free (Jacobs,
In the autobiographical writings Incidents in the Life of a Slave Girl, Harriet Jacobs’ reflects on the times that her master Dr. Flint consistently tried to molest her sexually. In spite of her fears of horrible repercussions such as beatings or torture if she refuses to submit to him, Harriet always manages to evade his proposals to become his mistress by out-smarting him. She defends herself from his numerous attempts to seduce her, by the power of her mental strength and intelligence, and her Christian morality. While she fears him each time he secretly approaches her with his sexual propositions when he caught her alone, she could always think of ways to protect herself. For example she protects herself from the dangers of his sexual advances by removing herself from the master’s presence any opportunity she gets. She sometimes stays with her grandmother or aunt at night to protect herself from him. They are both Dr. Flint’s former slaves too who live on the plantation where she lives. Even though he threatens to kill her if she tells anyone, she tells his wife about his sexual advances, and Mrs. Flint invites Harriet to sl...
The Narrative of the Life of Frederick Douglass, an American Slave, Written by Himself is a powerful book in many respects. Douglass invites you to vicariously witness the monstrous atrocities he experienced during the antebellum period; a time when said atrocities were not only encouraged, but looked highly upon. Throughout his narrative, Douglass expresses his exponentially growing anger and fortitude. When the reader arrives at The Appendix, it soon becomes that much more apparent that the vice of slavery that is most troublesome to him, is the curtain of pseudo-Christianity surrounding it. Why did Douglass, against the advice of his publisher, decide to include this radical piece? Douglass was adamant about including The Appendix so he could display the ignorance under the veil of American Christianity and the resulting level of power that ensued from adhering to its beliefs. American Christianity during Douglass’ time was completely different from what is thought of as Christianity today.
A recurring theme in, Incidents in the Life of a Slave Girl, is Harriet Jacobs's reflections on what slavery meant to her as well as all women in bondage. Continuously, Jacobs expresses her deep hatred of slavery, and all of its implications. She dreads such an institution so much that she sometimes regards death as a better alternative than a life in bondage. For Harriet, slavery was different than many African Americans. She did not spend her life harvesting cotton on a large plantation. She was not flogged and beaten regularly like many slaves. She was not actively kept from illiteracy. Actually, Harriet always was treated relatively well. She performed most of her work inside and was rarely ever punished, at the request of her licentious master. Furthermore, she was taught to read and sew, and to perform other tasks associated with a ?ladies? work. Outwardly, it appeared that Harriet had it pretty good, in light of what many slaves had succumbed to. However, Ironically Harriet believes these fortunes were actually her curse. The fact that she was well kept and light skinned as well as being attractive lead to her victimization as a sexual object. Consequently, Harriet became a prospective concubine for Dr. Norcom. She points out that life under slavery was as bad as any slave could hope for. Harriet talks about her life as slave by saying, ?You never knew what it is to be a slave; to be entirely unprotected by law or custom; to have the laws reduce you to the condition of chattel, entirely subject to the will of another.? (Jacobs p. 55).
The issue of slavery in antebellum America was not black and white. Generally people in the North opposed slavery, while inhabitants of the South promoted it. However, many people were indifferent. Citizens in the North may have seen slavery as neither good nor bad, but just a fact of Southern life. Frederick Douglass, knowing the North was home to many abolitionists, wrote his narrative in order to persuade these indifferent Northern residents to see slavery as a degrading practice. Douglass focuses on dehumanization and freedom in order to get his point across.
Both Fredrick Douglass and Harriet Jacobs write narratives about their time being slaves. The narratives show dehumanization through physical and emotional abuse, along with sexual abuse supported with textual evidence. However, Jacobs states "slavery is bad for men, but is for more terrible for women", which I concur with.
From before the country’s conception to the war that divided it and the fallout that abolished it, slavery has been heavily engrained in the American society. From poor white yeoman farmers, to Northern abolitionist, to Southern gentry, and apathetic northerners slavery transformed the way people viewed both their life and liberty. To truly understand the impact that slavery has had on American society one has to look no further than those who have experienced them firsthand. Frederick Douglass, an escaped slave and advocate for the abolitionist, is on such person. Douglass was a living contradiction to American society during his time. He was an African-American man, self-taught, knowledgeable, well-spoken, and a robust writer. Douglass displayed a level of skill that few of his people at the time could acquire. With his autobiography, Narrative of the Life of Frederick Douglass: An American Slave Written by Himself, Douglass captivated the people of his time with his firsthand accounts into the horror and brutality that is the institution of slavery.
Women slaves were subject to unusually cruel treatment such as rape and mental abuse from their master’s, their unique experience must have been different from the experience men slaves had. While it is no secret that the horrors of the institution of slavery were terrible and unimaginable; those same horrors were no big deal for southern plantation owners. Many engaged in cruelty towards their slaves. Some slave owners took particular interest in their young female slaves. Once caught in the grips of a master’s desire it would have been next to impossible to escape. In terms of actual escape from a plantation most women slaves had no reason to travel and consequentially had no knowledge of the land. Women slaves had the most unfortunate of situations; there were no laws that would protect them against rape or any injustices. Often the slave that became the object of the master’s desires would also become a victim of the mistress of the household. Jealousy played a detrimental role in the dynamic the enslaved women were placed within. Regardless of how the slave felt she could have done little to nothing to ease her suffering.
These three pieces of literature were written around the time of the Civil war, which was a war fought between the Northern States and the Southern States in America. While the main topic of the Civil War was slavery, that was not the only reason for the hostility. These pieces were written about slavery, all with a completely different perspective. From My Bondage and My Freedom was written by Frederick Douglass. He was an actual slave who learned to read and write, and he wrote this book about his journey as a slave and the hardships he endured. Douglass says in his book that “One cannot easily forget to love freedom…” (345) which displays the feelings that he had toward his slavery. From Uncle Tom’s Cabin was written by Harriet Beecher Stowe,
“Where justice is denied, where poverty is enforced, where ignorance prevails, and where any one class is made to feel that society is an organized conspiracy to oppress, rob and degrade them, neither persons nor property will be safe”( Douglass). This famous quote epitomizes the philosophies of Frederick Douglass, in which he wanted everyone to be treated with dignity; if everyone was not treated with equality, no one person or property would be safe harm. His experience as a house slave, field slave and ship builder gave him the knowledge to develop into a persuasive speaker and abolitionist. In his narrative, he makes key arguments to white abolitionist and Christians on why slavery should be abolished. The key arguments that Frederick Douglass tries to vindicate are that slavery denies slaves of their identity, slavery is also detrimental for the slave owner, and slavery is ungodly.
Deviating from his typically autobiographical and abolitionist literatures, Frederick Douglass pens his first work of fiction, “The Heroic Slave,” the imagined backstory of famed ex-slave Madison Washington, best known for his leadership in a slave rebellion aboard about the slave ship Creole. An interesting plot and Douglass’ word choice provide a powerful portrait of slavery and the people affected by it.
In “The Trial of Girlhood” and “A Perilous Passage In the Slave Girl’s Life” Jacobs’s narrative emphasizes the problems that are faced by female slaves. She shares the sexual abuses that are commonly practiced by slave master against young female slaves. She does this through revealing the unique humiliation and the brutalities that were inflicted upon young slave girls. In this narrative we come to understand the psychological damage caused by sexual harassment. We also realize how this sexual harassment done by the slaveholders went against morality and “violated the most sacred commandment of nature,”(Harriet 289)as well as fundamental religious beliefs.
A “slave in form” refers to Douglass’ legal status of being a slave. A “slave in fact” refers to the lack of pride and self-determination he possesses as a human being. This dichotomy develops throughout the novel. At first, Douglass is not only physically shackled by slavery but emotionally limited because of this self-identity. As the novel progresses, Douglass goes through a striking transformation: over time, he begins to see himself as a free-standing human being, despite remaining a” slave in form.” Although there is an obvious turning point, this happened over time. Douglass displayed true freedom of thought at a young age when, despite his master’s protests, he decided he wanted to learn to read. Later, reading leads to understanding and allows him to help the abolitionist cause. By exercising the individuality necessary to go against one’s master’s wishes, Douglass inadvertently began the long journey towards true autonomy.
Within the “Narrative of the Life of Frederick Douglass: An American Slave” Douglass discusses the deplorable conditions in which he and his fellow slaves suffered from. While on Colonel Lloyd’s plantation, slaves were given a “monthly allowance of eight pounds of pork and one bushel of corn” (Douglass 224). Their annual clothing rations weren’t any better; considering the type of field work they did, what little clothing they were given quickly deteriorated. The lack of food and clothing matched the terrible living conditions. After working on the field all day, with very little rest the night before, they must sleep on the hard uncomfortably cramped floor with only a single blanket as protection from the cold. Coupled with the overseer’s irresponsible and abusive use of power, it is astonishing how three to four hundred slaves did not rebel. Slave-owners recognized that in able to restrict and control slaves more than physical violence was needed. Therefore in able to mold slaves into the submissive and subservient property they desired, slave-owners manipulated them by twisting religion, instilling fear, breaking familial ties, making them dependent, providing them with an incorrect view of freedom, as well as refusing them education.
Douglass's narrative is, on one surface, intended to show the barbarity and injustice of slavery. However, the underlying argument is that freedom is not simply attained through a physical escape from forced labor, but through a mental liberation from the attitude created by Southern slavery. The slaves of the South were psychologically oppressed by the slaveholders' disrespect for a slave’s family and for their education, as well as by the slaves' acceptance of their own subordination. Additionally, the slaveholders were trapped by a mentality that allowed them to justify behavior towards human beings that would normally not be acceptable. In this manner, both slaveholder and slave are corrupted by slavery.
Frederick Douglass’ landmark narrative describes the dehumanization of African-American slaves, while simultaneously humanizing them through his moving prose. Douglass shows the dehumanization of slaves through depictions of violence, deindividuation, and the broken justice system. However, Douglass’ pursuit of an education, moving rhetoric, and critique of his own masters demonstrates to the reader that African-Americans are just as intelligent as white people, thus proving their humanity.