Death in The Dream of the Rood
The crucifixion of Christ is treated differently within the bodies of Old English and Middle English literature. The values of each era's society are superimposed on the descriptions of the sacrifice of Christ on the cross. Christ is depicted either as the model of the hero, prevalent in Old English literature, or as the embodiment of love and passion, as found in Showings by Julian of Norwich.
Old English literature establishes the elements of the heroic code, to which its society ascribed. A man must live, or die, by his honor. In The Dream of the Rood the crucifixion of Christ is depicted as the ultimate symbol of heroism, as all mankind bewailed Christ's death and prepared a gilt cross for him. "This was surely no felon's gallows, but holy spirits beheld it there, men upon earth, and all this glorious creation. Wonderful was the triumph-tree, and I stained with sins, wounded with wrongdoings. I saw the tree of glory shine splendidly, adorned with garments, decked with gold, jewels had worthily covered Christ's tree." (Norton Anthology of English Literature, Sixth Ed., p. 19) Christ is not rendered as a figure of pathos. Christ is identified with the other glorious warriors of Anglo-Saxon times, such as Beowulf, in this rendering of the cross. It was tradition during the Anglo-Saxon period to bury the honored death with all of the adornments of wealth that they had gained in the earthly life.
The Dream of the Rood treats the death of Christ as the culmination of His glory. As the Rood itself speaks, "Disclose with your words that it is the tree of glory on which Almighty God suffered for mankind's many sins and the deeds of Adam did of old. He tasted death there; yet the Lor...
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...sh Literature, Sixth Ed., p. 297) This change in the integral ideal of the subject matter is perhaps indicative of the ensuing social changes that occurred during the Middle English period. Julian describes Christ's gift as the fulfillment of his love for all creation. It is not for honor that Christ gave his life. Of course, during the Old English period, the lord's retainers certainly experienced "love" in some fashion for the man they willingly gave their lives. Certainly that "love" was not to be construed as a display of femininity, for these men were warriors.
Changing social values helped to transform the Old English heroic code to the Middle English chivalric ideal. The literature of each of the periods offers the examples upon which to base this conclusion. Old English honoric ideals are complemented by Middle English concepts of love and beauty.
Nearly everyone is familiar with the character of Christ. While understandings of Christ as a figure of faith may vary, he is universally recognized as a historical figure. The world knows that Christ was called “Son of God,” he called people to love, and he died a painful death on the cross. He has become such an important figure that images of him show up frequently in literature. Thomas Foster, author of How to Read Literature Like a Professor, outlines a wide range of characteristics common in Christ-like figures. In his list of descriptors, Foster suggests characters might be Christ figures if they have wounds reminiscent of the crucifixion, suffer in agony, or are self-sacrificing—and this is only the beginning of his list (126). Readers repeatedly identify Christ figures in literature, both because of the well-known characteristics Foster describes in his chapter on Christ figures and because readers find them through their own understandings. In Yu Hua’s
Julian of Norwich lived during a time of great fear dominated by economic and physical hardships, feudal era of control, fear of death from the bubonic plague, corruption within the church’s hierarchy and doubt and insincerity was rampant amongst believers. Living a simple existence she depende...
Keen opens his book with an introductory chapter examining three literary works pertaining to chivalry: the Ordene de Chevalerie, the Book of the Ordre of Chyvalry, and the Book of Chivalry. All three of these were written during a period of great religious reform, yet, according to Keen, they appear to not have been influenced by the ideas of the Church. The Ordene de Chevalerie is an anonymous poem that stresses the importance of the ritual required for initiation into knighthood. The popularity of the piece leads to the conclusion that the poem reflects “what men understood chivalry to mean” (8). This poem is then contrasted by the Book of the Ordre of Chyvalry, a narrative work written by Ramon Lull that describes in detail the origins and meaning of chivalry. A consideration of Geoffrey de Charny’s ...
Long, Thomas L. "Julian of Norwich's "Christ as Mother" and Medieval Constructions of Gender" The Madison Conference on English Studies, James Madison University., Mar 18, 1995.
Many forms of chivalrous code can be found today, from The Cowboy’s Code to the Rules of Courtly Love. These codes are stated with the hope that people will try and follow them to some degree; yet only the perfect could adhere to them all. Considering the fact that such perfection is impossible, the authors merely set out a guideline for honorable behavior. In the context of medieval times, a knight was expected to have faith in his beliefs; for faith was considered to give hope against the despair that human failings create.
Throughout literary history authors have created and restored figures from all times that seem to represent what is honorable and chivalrous. The two literary legends compared in this paper are Beowulf and Parzival. These two figures in their own way find within them what is virtuous.
Stroud, Michael. “Chivalric Terminology in Late Medieval Literature.” Journal of the History of Ideas (1976): pg 323-334. JSTOR. Web.
The oldest epic poem of the Anglo-Saxon period is the tale of good and evil. The crusade of heaven and hell, the bloody war that waged between our hero Beowulf and the infamous Grendel and his mother. But there seem to be two sides to this heroic and yet tragic story of these troubled and arrogant souls.
As an American citizen, a person should be entitled to marry whoever they choose, regardless of gender or sexual preference. Gay marriage is something that some people consider to be taboo while other people are very supportive of it; I am one of the latter. The ability to marry someone is a basic human right and it should not be taken away from someone because they love a person of the same gender. One of the main reasons that gay marriage is illegal in the United States is because of what the Bible says about it, regardless of the fact that the first Amendment of the US Constitution says that there is to be a separation between church and state. Approximately three point eight percent of the United States population is made up of people
Chivalry in the Middle Ages was a moral, religious and social code of knightly and courtly conduct. The code varied, but it often emphasized honor, courage and service. Chivalry in the Middle Ages may also refer to an idealized life and a knight’s
... Religious Concept, with Special Reference to Medieval English Literature. East Lansing, MI: Michigan State College P, 1952.
We, as human beings, should be involved in the idea of supporting rights and equality for transgenders because they are one of us no matter what they believe. It definitely matters to the audience to aware of since discrimination against transgender is still a susceptible issue, not only defense against gender minorities, but also against human rights generally. If we do not start correcting this problem, our family members or children may experience the unavoidable consequences of it themselves in the future. We need to fight to protect the rights and safety of transgender nonconforming students to be treated with respect at school as well as their parents.
Marriage equality rights have come a long way over the last several year, however there is still more progress to be made. Achieving gay marriage rights across the nation has been a long fight and has caused quite a great deal of controversy. While more and more people, churches, organizations, businesses, etc. are all starting to support the movement, thousands of them still do not. While achieving the goal of marriage rights in the LGBT community may seem never ending, it’s important to recognize the small wins along the way.
The 8th century epic poem Beowulf illustrates a loss of community, cultural values and tradition. On the other hand, an elegiac passing of an extraordinary hero and the relationship between the themes of mortality and heroism are well discussed in Beowulf. Beowulf’s character exemplifies the Germanic and the Anglo-Saxon ideals of the hero: strong, fearless, bold, loyal, and stoic in the acceptance of fate. Despite his lack of humility, Beowulf was the definition of a hero in his own time by his demonstration of chivalry and his important roles in society.
Have you ever been treated so unfairly, but knew there was very little you could do to change it? If so, then you know exactly how many of the homosexuals in the world feel about the right to marry. Many homosexuals feel that this right has been kept just out of reach for them, due to others who despise them. These individuals believe that being gay is wrong, immoral and disgusting; but this is definitely not the case. Gay marriage should be allowed in the United States because this decision supports the idea of equal rights, the effectiveness of children with homosexual parents, and this act would do no harm to society.