Death Through Adam Life Through Christ

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Death Through Adam, Life Through Christ

As many of us know it today as the Bible states, God created man, "he formed him from dust and breathed into his nostrils to bring him to life. He planted a garden in Eden and put the man there. Out of the ground God made every tree pleasant to see and good for food." (Nietzsche) For the serpent had told Eve that the tree of knowledge of good and evil would not harm her or Adam, they chose to eat from it, without listening to the command of God. By eating this fruit, it imposes the knowledge of good and evil on Adam and Eve and now it causes the risk of making a sin against humanity. This is where the comparison of Adam and Jesus Christ come in for it explains the sin of Adam and how Jesus Christ maybe have cursed humanity through Adam according to Nietzsche.

The Bible tells the story of two men that stand head and shoulders above all the rest, in terms of their influence on the fate of humanity. The first is Adam, the second is Jesus Christ. Before Adam sinned, earth was a paradise where nothing was corrupted. Things were the way God intended them to be. But when Adam disobeyed God, he pulled all creation into a downward spiral of sin, and brought a curse upon all mankind. The only way God could solve the problem Adam had created was by making a new race of men on earth. That new race needed a founder, one that was not cursed and defiled by Adam's sin, one not born of an earthly father. The analogy between Adam and Christ is so close, in fact that Jesus is called the last Adam: "so it is written, the first man Adam became a living being, the last Adam, a life-giving spirit". (1 Cor 15:45) Because both men had such important roles, the parallel between the two is critical. Thus accounting for such high interest by the church's founding fathers and often still by many current biblical scholars.

Stanley Stowers a religion professor at Brown University is one of many modern researchers on biblical studies. In his book A Rereading Of Romans, Stowers describes and discuses his views on what he calls the "limited" Christ and Adam analogy. He makes two major arguments concerning the relation, first being that the analogy can only work for the time period between Adam and the giving of the law.

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