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components of deaf culture
components of deaf culture
material and non material culture
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Deaf people have been strongly excluded and labeled through out history. Deaf people have had many negative, life changing events. Through out history, deaf people have been excluded from many different opportunities that hearing people are just given. For example, communicating, it is something that we all do but, at one-point deaf people weren’t even allowed to sign. Deaf people have made a strong community and have made a huge difference in how we communicate with each other today. There are many famous deaf actors, artist, musicians, etc. who have all made an impact on deaf culture. One man who made an impact within the use of ASL is Chuck Baird, a famous deaf artist. Chuck Baird was born February 22, 1947 in Kansas City, where he attended Kansas School for the Deaf and later attended Gallaudet College for two years. After Gallaudet college he went on to graduate with a Bachelor of Fine Arts degree in studio painting in 1974, from the National Technical Institute for the Deaf (NTID). Since Deaf culture doesn’t have specific food, clothing, or music associated with its people, there is a focus usually on material culture. These are things like TTYs (text telephone), flashing lights, close captions, and interpreters. Material culture can be paintings or pictures that the Deaf community can relate to. “Some Deaf artist feel that visual art can be a ‘way of life’ among Deaf people and a part of Deaf culture in the same manner that music is a way of life among the hearing society. Visual art can enlighten Deaf and hearing observers by presenting experiences reflective of a Deaf person’s world view. This, in turn, can strengthen a Deaf observer’s sense of identity within the Deaf Culture” (Miller 1989 pg.
I learned a lot about Deaf people, ASL, and/or Deaf Culture after reading this book. Deaf people are normal just like anybody else and they should not be treated any differently. Some people treat Deafness as a disease that needs to be cured, but it's not. If a parent comes to learn that their child is deaf they react very crazily and act like their child is dying and that deafness is some fatal disease. Deaf people should be treated just like anyone else and no differently. They are not disabled and can do great things in this world.
Just like members of other minorities, such as Hispanics and African-Americans, Deaf people experience some of the same oppression and hardships. Although the attempts to "fix" members of and obliterate the DEAF-WORLD are not as highly publicized as problems with other minorities, they still exist. Throughout time, hearing people have been trying to destroy the DEAF-WORLD with the eugenics movement, the mainstreaming of Deaf children into public hearing schools, and cochlear implants.
While the benefits for the hearing are great, there are better benefits for those who are Deaf. Jarashow stated that it was essentially frowned upon if a Deaf child was using sign instead of trying to use what ability they had to hear. This seems counterproductive and if they emphasized more on teaching Deaf children ASL, there would be better outcomes for them in the future. Instead of focusing on trying to make everyone the same, they should focus on giving these children the best opportunity possible despite their
Stepping into a room filled with both students who were deaf and others who were not, I was instantly met with smiles and hugs. While most people sat cross legged in a circle on the floor, the warm and amiable atmosphere imitated how Deaf culture is founded on a collective mindset and not on a separated
The documentary of “Through Deaf Eyes” has open my eyes to the deaf culture. The movie has made it “click” that deaf people are just that people and individuals like me. Deaf community has its struggles just like everyone else. They struggle with growing into who they are as a person, harmful situations, and feeling a sense of belonging. They just speak a different language like Italians and Hispanics. Communicating with a different language does not make them lesser than a hearing person. When able to learn to communicate, the deaf are able to learn and gain knowledge just like a hearing person. The only difference is they have to learn more and work harder to achieve their goals and gain knowledge, which a hearing person learns just by hearing their surroundings.
90% of all deaf children are born to hearing parents who never thought much about the deaf community (Bat-Chava). That is why in mainstream society, the quality of being deaf is seen as a disability rather than something to be praised. The common view of deafness is that it is simply a person who cannot hear and “is deficient in some way because he or she may not be able to communicate by ‘speaking’ or ‘hearing”, we capitalize on what a deaf person cannot do rather than what they can (“Understanding Deaf Culture”). Carla A. Halpern says:
The first thing I would like to talk about is the history of Deaf actors and actresses in television and film. Deaf people first started appearing on television in the fifties but had very few roles. Most deaf roles had hearing people casted to play them. This stayed true through the sixties. More appearances by deaf actors and actresses began in the seventies but the roles were still limited and most of the time the deaf actors only got a guest appearance on a show. The eighties is when deaf people started
The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to PBS home video “Through Deaf Eyes,” there are thirty-five million Americans that are hard of hearing (Hott, Garey & et al., 2007) . Out of the thirty-five million an estimated 300,000 people are completely deaf. There are over ninety percent of deaf people who have hearing parents. Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class.” The deaf culture and hard of hearing have plenty of arguments and divisions with living in a hearing world without sound however, that absence will be a starting point of an identity within their culture as well as the hearing culture.
In the following chapters, there is an extensive amount of knowledge to learn about how Deaf culture is involved in our modern world. The pages assigned give us an outlook of how Deaf people are treated in our daily life, and how we should learn from it. Its gives a clear line between what are myths and what are facts, to those who are curious about the Deaf community or have specific questions. This book has definitely taught me new things that I could put to good use in the near future. In specific chapters, my mind really opened up to new ideas and made me think hard about questions, like “why don’t some Deaf people trust hearing people,” or “do we need another ‘Deaf president now’ revolution?” I realized many new things in the course of reading this book, and have recommended this to my family.
Robert DeMayo is a Deaf actor, educator and ASL consultant. He was born in Connecticut but currently lives in Philadelphia. DeMayo grew up in a hearing family. It was hard for him growing up in a hearing family. He often felt like he was being left out by his family, who never bothered to learn ASL so that they could better communicate with him. This being the case DeMayo decided to leave his home since his family seemed like they did not care about how he felt being Deaf when the rest of his family could hear. DeMayo often struggles to make ends meat. Being a Deaf actor makes it even harder to find work while trying to pursue his dream. According to DeMayo there are not many jobs for Deaf actors that have flexible enough hours for him to also be an actor. He often had to take short term jobs like translating for other actors or musicians as they sang and performed. These jobs did not provide enough income and because he could not make enough money to support himself he eventually became homeless until one of his friends let him stay with them until he got back on his feet. These are just a few of the struggles DeMayo faced being a Deaf actor, TL Forsberg also faced many struggles as a hard of hearing singer.
One of the movies that we watched in class was Children Of a Lesser God, which was a monumental film for the Deaf community because, not only was American Sign Language one of the major topics of the film, but more importantly a Deaf actress played the female main character. The film was a hit in both the Deaf and hearing communities, as it was a quality
The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to an online transcript,“Through Deaf Eyes” (Weta and Florentine films/Hott productions Inc., 2007) there are thirty-five million Americans that are hard of hearing. Out of the thirty-five million an estimated 300,000 people are completely deaf. There are ninety percent of deaf people who have hearing parents (Halpern, C., 1996). Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class” (Weta and Florentine films/Hott productions Inc., 2007). The deaf culture and hard of hearing have plenty of arguments and divisions with living in a hearing world without sound however, that absence will be a starting point of an identity within their culture as well as the hearing culture (Weta and Florentine films/Hott productions Inc., 2007).
The Deaf event I attended was the DEAFestival. This festival took place at the Los Angeles City Hall on October 3rd at 12:00pm. I specifically attended this event because I felt I would be much more comfortable at a larger gathering with more space and people rather than a small one such as Starbucks. Since the festival was greatly occupied I had more time to observe, take everything in slowly, and prepare myself. To say the least, I was extremely nervous. In fact, I don’t remember the last time I was genuinely that apprehensive. The cause of my anxiety was I because didn’t want to embarrass myself and I especially didn’t want to offend anyone. There were so many things going through my head. I stood to the side and repeated everything I knew about Deaf culture and American Sign Language in my head. Nonetheless, after several conversations with deaf individuals I felt marvelous. It wasn’t nearly as bad as I anticipated. The people I had the privilege of communicating with were very
In mainstream American society, we tend to approach deafness as a defect. Helen Keller is alleged to have said, "Blindness cuts people off from things; deafness cuts people off from people." (rnib.org) This seems a very accurate description of what Keller's world must have been. We as hearing people tend to pity deaf people, or, if they succeed in the hearing world, admire them for overcoming a severe handicap. We tend to look at signing as an inferior substitute for "real" communication. We assume that all deaf people will try to lip-read and we applaud deaf people who use their voices to show us how far they have come from the grips of their disability. Given this climate, many hearing people are surprised, as I was at first, to learn of the existence of Deaf culture. To me deafness is not a defect but a source of connection. Imagine yourself deaf, growing up with a beautiful language, visual literature, humor, and theater. Imagine taking pride in your identity without any desire to become a member of the majority culture. For many deaf people, their community is a comforting relief from the isolation and condescension of the hearing world. However the Deaf community is far more than a support group for people who share a physical characteristic. Members of the Deaf community may have hearing levels that range from profoundly deaf to slightly hard-of-hearing. But no members of the Deaf community are "hearing impaired." Inside this community, deaf people become Deaf, proudly capitalizing their culture. Hearing people suddenly find that they are handicapped: "Deaf-impaired."
In the article “Deafness, culture, and choice” Neil Levy says, “The deaf will always be cut off from the buzz of conversation . . . [and] always slightly alienated from the mainstream of political, social, and cultural life.” Being deaf can have a negative impact on Gauvin’s social life. A scenario can occur when Gauvin is in the playground by himself playing. While a group of kids approach him and start a conversation. The kids are trying to ask Gauvin if he is interested in playing with them. As they are talking, he is staring at the kids not knowing what is going on. As a couple of minutes pass, the kids start to walk away from Gauvin. The kids got furious because he wasn’t communicating with them. This shows how Gauvin might face difficulties like this in his childhood where he will be different from others and can’t fully understand the situation. Another issue might occur at a birthday party where there are a bunch of people and music everywhere. As everyone is enjoying the event, Gauvin sees a little girl fall into the swimming pool. Since everyone is eating food and dancing, no one can see or hear the little girl’s voice. Gauvin tries to go and get help but as he’s trying to communicate with people they aren’t understanding him. By the time he makes people realize what has happened, it is too late and the little girl is taken to the hospital. A lot of complications can