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Hindu belief system
Hindu belief system
Religion and beliefs india
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Kathy Vu Visual Dimension of Hindu Rituals India is well known for its rich culture, environment, and is home to some of the most interesting traditions and images. In most countries around the world, people are raised in a household of religion. However, Hindu religion is especially intriguing because of the multitude of deities that exist and the certain aspects which make their religion distinct from others. Hindu rituals are especially enthralling because of Darsan which refers to a “religious seeing, or the visual perception of the sacred” (“Seeing The Divine Imagine in India”). Darsan is a significant part of Hindu rituals as they do not just go to worship but rather go to “see” the image of the deity. Darsan has a heavy influence on Most of these places of pilgrimages are famous for their divine images and it shows the close relationship between the images of Darsan and Hindu rituals. The visual images in Hindu rituals are important as they do not just value the Darsan of temples or sacred places, but also hold great value in the Darsan of holy persons, such as “sants, sadhus, and sannyasins” ( 5). People would flock all over just to catch a glimpse of the holy person even if they were not able to hear him. The eyes in a Hindu divine image hold great prominence because by making contact with the eyes of the deity, it also means that the deity sees the worshipper. For example, “it is said in India that one of the ways in which the gods can be recognized when they move among people on this earth is by their unblinking eyes” (7). Hindu rituals have incorporated their strong belief in Darsan by making eyes the final part of “the anthropomorphic image to be carved or set in place” (7). They would have a For example, in India, Hindu religion is constantly present in daily life such as work, home, outside, etc. Hindu deities are visible everywhere in India and there are countless shrines and temples. There are decorated images on shops, walls, and public buildings. There is no place where there isn’t a presence of Hindu deities. The visual dimension of Hindu belief is constant throughout India as even bowing to something such as sticks and stones can hold great importance. It does not matter if a man prays in a prominent temple of India or on a smaller scale in his own home. India presents an array of images whether it be beggars to kings, street life and markets, the elderly and young, India chooses to make all of this public to the eye. The visual dimension of Hindu rituals and sacred images has placed a great role in the ways of thinking about the world. For many Hindus, God is not just visible throughout the temples and shrines, but also in nature and everyday life (10). Every single aspect of life in India, good or bad is seen with the eye. Hindus believe that seeing is not just a form of touching but also a form of knowing. “The eye is the truth. If two persons were to come disputing with each other we should believe him who said I have seen it, not him who has said I have heard it”(9). To Hindus the day to day life and rituals are not just based on interior
...o de-essentialize and de-Orientalize religious system of Islam, and instead locate it as part of a historical discursive tradition where practices were contested and in flux. This challenges notions of what authentic religious practices are in Theravada Buddhism, and in doing so expands an understanding of what forms can take. For this reason, the work is useful, and highly recommended for an aspiring religious or anthropological scholar.
In my Catholic high school, our theology class visited a spiritual space each semester. Synagogues, temples, centers, and mosques were included. The most memorable of these visits was a trip to the Sri Venkateswara Temple in Penn Hills. At first, I was in awe of the décor—large, intricate murals and statues filled the space, and there were flowers and incense holders in every corner. The tour guide, a Hindu doctor and author, then occupied my interest. He described his belief in pantheism, a view that the Universe is divine in all respects. It was so interesting to hear about a belief contrary to the monotheist, dualist one I was brought up in. It made just as much sense, it was simply explanation of life and its meaning.
the deities and attempt to explain the psychological necessity of these rituals. An examination will be made of the typical forms of rituals, and cite their effects,
1.) Intro: I decided to focus my Religious Ethnography on a friend whom I recently have become close with. Adhita Sahai is my friend’s name, which she later told me her first name meant “scholar.” I choose to observe and interview Adhita, after she invited me to her home after hearing about my assignment. I was very humbled that she was open to this, because not only was it a great opportunity for this paper, but it also helped me get to know Adhita better. I took a rather general approach to the religious questions that I proposed to the Sahai family because I didn’t want to push to deep, I could tell Hinduism is extremely important to this family. Because this family does not attend a religious site where they worship, I instead listened to how they do this at home as a family instead.
Many foreigners cannot know what makes Hinduism so strange. Hinduism lacks an uniting belief system and many people do not know faithfully what makes up the Hindu religious belief. After one goes in-depth concerning Hinduism, one must be familiar with the fundamental details about this difficult religion. Do you realize that almost 80 percent of the India people find themselves being Hindus? Hinduism is in addition known as the Sanatana-Dharma, which means everlasting religion. Hinduism is the third leading religion following Christianity and Islam and has no one initiator, teacher, or spiritualist and it is not an unconvinced religion. All through this article, I will look further in-depth on what makes up the Hindu religion what the traditional and group influences that have prepared Hinduism fundamental to Hinduism, and I will provide details the yearning for freedom from early existence.
The principal vehicle for the spread of Sufism around the world, and more relevantly its emergence in America, is the religion’s artistic traditions – the sphere of culture. Early Sufi scholars and teachers situated their respective teachings and outlooks of Sufism in poetry, musical traditions and dance. Additionally, different orders of Sufism have outlined that these artistic traditions find their roots in dhikr, the “remembrance of God ” and any mindful deviation from these niyahs (religious intentions) is in fact detrimental to the cause of attaining spirituality. With the following traditionalistic intentions in mind, one can further delve into three specific practices: (1) Sufi poets like Rumi, (2) Qawaali music, and (3) the dance culture of the Whirling Dervishes.
Social media has become one of the most popular sources of communication for the upcoming generation. For young people growing up in today’s society, social media outlets such as Facebook, Instagram and Twitter have provided pictures and news that have become the first thing that their eyes see in the morning and the last thing that they see before bed. These pictures have provided unrealistic standards as to what is considered beautiful in today’s society. As young people refer to these images as a form of comparison, it has created harmful circumstances. These influences on the lives of young people have forced them to take extreme measures and in some cases, has been the cause of death. Social media in today’s society has proven to have a negative impact on the way young people, specifically females, view their bodies. Unrealistic beauty standards, dangerous comparisons and disorders have all been a result to the increase in social media and the impact that it has on the lives of young people.
Religion has stricken much debate over its origins. Some finds propose that some sort of religion was present since the beginning of mankind. Evidence of sacrificial ceremonies can relate the relationship between man and animal, and between man and his natural environment. Another theory of the birth of religion came from the “Near East” from the polytheistic views of the Hindu. They believed there were gods and goddesses of fire, wind, rain, and earth which lead to them making ceremonial prayers for rain, sunshine, or health. The pantheistic views, from African and American Indian cultures, briefly meant all is God. And the monotheistic views which is believed to have come from 2000BC. One can only question, what purpose does religion serve in today’s society? And what does society, as a whole, feel it needs to know?
Religion has been an essential component in every culture throughout the history of mankind and has been extremely important in the development of art work from ancient periods. Evidence of beliefs in supernatural aspects of the reality has been found since the Paleolithic period; composite creatures, sacred animals, gods and goddesses are part of the many figures that have been worshipped around the world. Religions have evolved along with society during the time, and were becoming more complex; new figures were appearing and pantheons were changing within civilizations. Most of the art work that remains today from previous periods has religious connotation, from wall painting to beautiful statues. There are similarities in all cultures to associate female deities with fertility, love, devotion and beauty; but there are also differences in how the goddesses are depicted and worshipped from one culture to another as in the case of the Goddess Parvati in India, and the Goddess Chicomecoalt in Aztec culture.
I decided to visit a Hindu temple because the Hindu religion was the religion that I knew the least about and was interested in. This assignment gave me an opportunity to learn more about this religion and what their worship services and rituals were like. The temple that I went to was called BAPS Shri Swaminaryan Mandir and it was located in Lilburn. As soon as I walked in, I was amazed by the beautiful architectural design of this Temple. It seemed like it took a lot of hard work and dedication to make the place what it is now. While I was at the temple, I watched the Hindus perform an ancient Vedic ritual called the Abhishek, a ritual bathing to honor the murti of their God.
Upon reading about the historical and religious background of Ancient India, one can clearly assume that the country was strongly influenced by three main religious teachings: Hinduism, Jainism and Buddhism. These three sects in religious thinking have many similarities as all recognize the life-cycle and the need of liberation, they worship one central deity that used to be a human who gained enlightenment and they all recognize the existence of the eternal soul and after-death re-incarnation. However, they also share a lot of differences that mark the underlying principles of practicing them. I will identify the scope of differences and similarities in these ancient religions in an attempt to understand why each attracted followers, why each was shaped a certain way and how they preserved the interest of followers on into the modern times as well.
Before I really get into my personal experience at the Durga temple, I would like to begin my experience paper by throwing a light on my religion. I personally belong to a Muslim family and have practiced Islam throughout my life. Islam is one of the monotheistic religions, which means people only believe in one God usually referred as Allah. All the individuals, including me, believe that everything in this world has been created by all mighty Allah. He has the power and authority of diminishing and raising thing. Islam is based on its five pillars; Namaz (prayer), Roza (fasting), Hajj (pilgrimage), Zakat (Give away), and Jahad (struggle in way of Islam). In contrast Hinduism has many different deities and all of them have a specific purpose. For example Shiva is widely known as the destroyer while the Vishnu presides over the maintenance of the living being. The reason I decided to go to the Hindu religious practice is because I have heard many different stories about the conflict between Hindus and Muslims. Furthermore, I also wanted to see the temples because I have never seen one, I have been to a lot of churches, mosques, and synagogue, but never got the change to visit a temple. Both Islam and Hinduism are the most popular religions in the world and they have millions of followers. However, there is a day and night difference between both of them.
Between Facebook, Instagram, Twitter, and even LinkedIn, social media is undoubtedly an outlet that engages most online users. However, according to mental health consultants nationally, social media has become an anxiety-provoking factor (Materna 2013). One of the things contributing to social media anxiety is when teens compare themselves to the doctored pictures of friends. Not only are their friends flawless in the photos, but they may be on an exotic vacation. And it seems to make their lazy weekend at home in their bedroom pale in
While examining different religious paths within Hinduism from the perspective of four patterns of transcendence (ancestral, cultural, mythical and experiential) it is interesting to see how each pattern found its dominance over four segments of Hinduism: Vedic sacrifice, the way of action, the way of devotion and the way of knowledge.
Hinduism is regarded as the world’s oldest organized religion, but it’s also a way of life for much of India and Nepal. Unlike other religions, Hinduism allows and encourages multiple paths to the divine. There is no single founder and no single scripture, but is rather a conglomerate of diverse beliefs and traditions. They are often understood to be different means to reach a common end. But this acceptance of variety makes it difficult to identify religious tenets that are specifically Hindu. Still, there are some basic principles common to Hinduism that are essential to one's approach to life.