Ishmael: Horrifying
Among the people of your culture, which want to destroy the world? Which want to destroy it? As far as I know, no one specifically wants to destroy the world. And yet you do destroy it, each of you. Each of you contribute daily to the destruction of the world. This truth was stated by a gorilla named Ishmael who, through his experiences of being taken from the jungle, placed in a zoo in the 1930's, put in a menagerie, and bought by a private owner named Mr. Sokolow, had all the time in a world to think about the world around him. Daniel Quinn writes about the horrifying realities of our culture in a book called Ishmael, by stepping outside of the world as we know it and describing what he sees through a talking gorilla. Behind the bars of his cage, he was able to take a look at our culture as an outsider, to see things that we never could. This sagacious, passive, and extremely patient primate wanted to share this knowledge to others so as to stop man from destroying the world. So, he placed an ad in the paper and caught the attention of an eager student, the narrator, who was willing to save the world.
Desperately confused, this everyday writer tries to step out of his culture and experience a whole new world. Day after day, this half ton gorilla, Ishmael, opens the narrators eyes and teaches him "how things came to be." He starts out by dividing man into two different cultures. He calls the people of our culture takers and the people of all other cultures leavers. Each culture has a story. In Ishmael's teachings, a story is a scenario interrelating man, the world, and the gods. This story is enacted by the people in a culture. In other words, people in a culture live as to make the story a reality.
The first story Ishmael tells is that of the takers. Every story is based on a premise. The taker premise is that the world was made for man. If the world is made for man, then it belongs to him, and man can do what ever he pleases with it. It's our environment, our seas, our solar system, etc. The world is a support system for man. It is only a machine designed to produce and sustain human life.
“If you want to think about why humans are so dangerous to other species, you can picture a poacher in Africa carrying and Ak-47/ better still, you can picture yourself, holding a book on your lap” (Kolbert 266). This excerpt alone sets up the dark narrative that lies within The Sixth Extinction. It is uncomfortable to think about the impact that humans have on the environment on a global scale; however, it is nearly unbearable to recognize individual actions such as reading a book, directly contribute to the devastation of the earth.
From the beginning the title of the poem the author says “Read this Poem from the Bottom up”, the author Porritt wants its narrators to take an unorthodox way of reading this poem. As the narrator starts from the bottom of the line the authors writes “and feel what it’s like to climb stairs.” The author acknowledges that it’s something that the narrator has never done or attempted. The second line the author writes “ while trying not to notice the effort/ of moving against gravity of habit,/A force that usually pulls you down,” Porritt desires the narrators to challenge the orthodox way of reading, and not doublethink or challenge the unorthodox way of exploring a poems. The author then states how easy it to read this poem in an unorthodox war Porritt writes “Line by line, to the bottom of the page/But now you’re going the other way/ past the second story”. The author recognizes the narrator just read this with ease, “/to the top of penultimate line” as if the poem is pyramid that once you read all the words at the top their only one point. Porritt then ...
Human beings always believe that what they want to do is ‘up to them,' and on this account, they take the assumption that they have free will. Perhaps that is the case, but people should investigate the situation and find a real case. Most of the intuitions may be correct, but still many of them can be incorrect. There are those who are sceptical and believe that free will is a false illusion and that it only exists in the back of people’s minds, but society should be able to distinguish feelings from beliefs in order to arrive at reality and truth.
Many of the inventions during the 1920s modernized America. Inventions of the 1920s include the American Hammond Organ, adhesive bandages, car radios, loudspeakers, electric shavers, and traffic signals. Household items like electric irons, toasters, refrigerators, air conditioners, radio, television, and vacuum cleaners made daily life very different from previous generations. The radio was in almost every home and provided listeners with sports, concerts, and news. Radio quickly became a national obsession. For those that could not afford a radio, the radio in public places became a gathering place and allowed people to keep up with issues and share ideas and opinions. The first movie with sound was introduced and started the movie industry. As automobiles became more affordable, movie theatres became more popular. The 1920s not only introduced sound to movies, but also Technicolor. Movies soon became America’s favorite form of entertainment. The aviation industry was also stimulated with Charles A. Lindbergh’s first flight across the Atlantic Oce...
Within the fictional worlds of Haroun and the Sea of Stories, the characters realize that stories are not mere entertainment, but are crucial to their lives. Fictional stories are crucial pieces to Rashid Khalifa since he relies on them for a career and brings him enjoyment. They are also important to a politician because storytelling is a critical part of a politician’s survival and livelihood since they rely on the storytellers to persuade and convince people to vote for them. Most importantly they are important to Guppees since they depend on stories to be the source of all there speaking, and the pages of Gup (the army) they depend on stories to help them fight. All in all stories can
New York Family Courts’ power to issue special findings orders is widely recognized. The Appellate Division, Second Department, confirmed this Court’s power to make special findings orders when it reversed a Family Court’s denial to issue such an order in an appropriate case. See Trudy-Ann W. v. Joan W., 2010 NY Slip Op 03946 (May 4, 2010); see also In re Antowa McD., 50 A.D.3d 507 (1st Dep’t 2008). Additionally, in 2008, the Chief Administrative Judge of the United Court System of New York issued a memorandum that emphasized the appropriateness of the Family Court to make special findings orders in any proceeding that falls within the jurisdiction of the Family Court. See Memorandum from the Honorable Ann Pfau, Chief Administrative Judge, to Judges and Clerks of the Family Court (October 8, 2008) (“Juveniles may be eligible to apply to federal immigration authorities for SIJS where, in any category of court proceeding, a State court has determined that...
Thomson concludes that there are no cases where the person pregnant does not have the right to chose an abortion. Thomson considers the right to life of the pregnant person by presenting the case of a pregnant person dying as a result from their pregnancy. In this case, the right of the pregnant person to decide what happens to their body outweighs both the fetus and the pregnant person 's right to life. The right to life of the fetus is not the same as the pregnant person having to die, so as not to infringe on the right of the fetus. In the case of the violinist, their necessity for your body for life is not the same as their right over the use of your body. Thomson argues that having the right to life is not equal to having the right to use the body of another person. They argue that this is also the case, even if the the pregnant person knowingly participated in intercourse and knew of the possibility of pregnancy. In this case it would seem that abortion would not be permissible since the pregnancy was not by force. However, we are reverted back to the case of rape. If a fetus conceived voluntarily has the right not to be aborted due to how it was conceived, then the fetus conceived from rape should also have that same right. Instead of creating a distinction of cases where the fetus has a right to use the body of a pregnant person, Thomson instead makes a distinction of when abortion would be morally
In “The Truth about Stories”, Thomas King, demonstrate connection between the Native storytelling and the authentic world. He examines various themes in the stories such as; oppression, racism, identity and discrimination. He uses the creational stories and implies in to the world today and points out the racism and identity issues the Native people went through and are going through. The surroundings shape individuals’ life and a story plays vital roles. How one tells a story has huge impact on the listeners and readers. King uses sarcastic tone as he tells the current stories of Native people and his experiences. He points out to the events and incidents such as the government apologizing for the colonialism, however, words remains as they are and are not exchanged for actions. King continuously alerts the reader about taking actions towards change as people tend to be ignorant of what is going around them. At the end people give a simple reason that they were not aware of it. Thus, the author constantly reminds the readers that now they are aware of the issue so they do not have any reason to be ignorant.
Since the dawn of history, men and women alike have always looked for ways to make their everyday lives easier, but it has gotten to a point where if we do not stop using things like petroleum to make our lives easier, we are going to destroy the world and/or ourselves. In the book Ishmael the narrator since the beginning of the book is trying to change the world, but in order to do this, he must change culture first. I will be arguing 3 different point to as why he must change culture first and then try to change the rest of the world, or else all this knowledge that Ishmael gave him will be for nothing.
Stories are a means of passing on information, acting as a medium to transport cultural heritage and customs forward into the future. In his essay titled "You'll Never Believe What Happened," King says that, "The truth about stories is that that's all we are” (King Essay 2). Contained within this statement is a powerful truth: without stories, a society transcending the limitations of time could not exist. Cultures might appear, but they would inevitably die away without a means of preservation. Subsequent generations would be tasked with creating language, customs, and moral laws, all from scratch. In a way, stories form the core of society's existence.
In a lifetime, one will face an abundance of personal battles in their decision making. When bad decisions result negatively, people find peace mentally in redeeming themselves of their sin through redemption. In Khaled Hosseini’s “The Kite Runner”, the main character, Amir, commits a sin and goes through great lengths to find redemption. Using metaphors, personification, and irony Hosseini expresses the theme of sin, suffering and redemption. Achieving redemption is a long journey people seek after suffering the consequences of sin.
Important tricks and tips before you start decorating - One of the most important cake decorating tips is to trim off the top of a cake with a serrated knife to make it level. Next is to cut the cake into layers horizontally. Spread a layer of jam, whipped cream or icing between the layers.
In every culture, there are stories that get past down from generation to generation (Campbell 1). Tales of knights who slay dragons and princesses who kissed frogs are a part of every culture. All over the world, stories share comment characteristic. Joseph Campbell introduces a theory based on this idea called the monomyth, the idea that stories all share the same narrative pattern, in the book The Hero with a Thousand Faces. Overall, this theory shows the same narrative pattern in stories throughout the world, which symbolically reveals all humans must tackle difficulties and overcome them many times throughout life (5). Specifically, Campbell’s hero’s journey is comprised of six steps, which, collectively
The experiments and other data show that animals are not just driven by instincts alone. There is more to them than that. It is hard to watch dogs play and believe that they derive no fun or pleasure from it at all. Animals have shown that they are sensitive to their social surroundings. They punish one another and alleviate other’s pain. Some monkeys in established communities attack those that find food and don’t share. These studies are important. A better understanding of how animals are feeling could create a whole new guideline of rules on the way animals should be treated. Humans should not be so arrogant to believe they are the only animals capable of emotion. How are we capable of seeing from their viewpoint and assume they feel no emotion.
Luther turned against the university and began to write the 95 Theses, which question the Catholic Church’s practice of selling indulgences. Martin Luther nailed them on the door at Wittenburg Castle Church. This spread like wildfire, all across Europe as pamphlets were being printed one after another. Just like in the movie Luther, The pope did not agree with Martin’s writings and called him to the Diet of Worms to discuss the writings that he had written. At the Diet of Worms, Luther refused to recant his writings before the Holy Roman Emperor Charles V of Germany. Martin states in front of the catholic church, “Unless I am convicted by scripture and plain reason.. I will not recant. My conscious is captive to the word of God” (Luther). Luther stood for what he believed and he did not care if anyone did not agree with his writings. Martin states at the beginning of the 95 theses, “Out of love for the truth and the desire to bring it to light, the following propositions will be discussed at Wittenberg, under the presidency of the Reverend Father Martin Luther, Master of Arts and of Sacred Theology, and Lecturer in Ordinary on the same at that place. Wherefore he requests that those who are unable to be present and debate orally with us, may do so by letter” (Luther, 95 Theses). This scene in the movie is described true to what history tells us. It is one of the