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Cultural Appropriation and Its Effects On Other Cultures
This past Halloween I dressed up as a China Doll; in my black
traditional Asian dress, white painted face, rosy pink cheeks, black
eyeliner, and my hair held up in a bun with chopsticks. I originally
thought that this costume would be rather attractive and fun. However,
I began to question myself after a young lady approached me and asked,
"Are you suppose to be an Asian person?" I immediately replied, "No, I
am a beautiful China Doll". Did people believe that I was "attempting
to portray a stereotyped representation of another race"?[1]This is
not what I had intended and this now had disturbing implications. I
had attended the party earlier with a Chinese friend of mine. He took
no offence to what I was wearing- this was I later found out after
questioning him. So when does cultural "borrowing" become ignorant
appropriation? This also brings up the questions of: Can cultural
appropriation be defined and can it be avoided?
With the new fads of Chinese character tattoo's, Hindu god t-shirts,
and the selling of such things as Native sweat lodge kits and
ceremonies, does this not show that North Americans can appreciate
other cultures and that western culture has become a product of a
multicultural society.1
Through examples of film and art, sports, and religion, I will answer
the following questions and specifically how cultural appropriation
has affected North American First Nation peoples.
There is much confusion when it comes to the meaning of cultural
appropriation. The literal meaning begins with
Culture-Anthropological: the sum total of the attainments and learned
behaviour patterns of any specific period, race or people;
Appropriation's meaning is to take for one's own use.[2] Most people
today then know cultural appropriation then as "to take someone else's
culture to use for your own purpose".2 I believe that the argument is
not that appropriation is "stealing", as some people claim, but that
it does matter how a person goes about putting to use the knowledge
Cowboys and Indians is the popular game played by many children played as a game of heroes and villains. Natives are villainized in American pop culture due to the history being told by educational institutions across the nation. There are not many positive roles popular in the media about Native Americans. Many roles are even played by white people. The costume representation is not accurate either. The disrespect towards them is especially seem on Halloween, when people dress as Natives in cute and sexy ways that they think represent their culture. War paint, beads, feathers and headdresses are ceremonial accessories that represent their culture, it not a fun costume to wear. Only if they are being criticized and ridiculed, like they have been in the past. Racism has also been a huge problem when it comes to using creative names for sports teams, like the Redskins for example. Redskin is a derogatory and offensive term towards Native Americans and many white people do not see it as wrong due to the privilege they inherited throughout history. The disrespect towards them has grown and today it seems that if Natives were not getting ridiculed, they are for the most part ignored. The concerns that King describes in his book explains how the past has wired Americans to believing everything they have once learned. White people
UK, The Week. “Cultural Appropriation: What Is It and Why Is It Wrong?” The Week UK,
Cultural appropriation has been a controversial subject of debate for decades; hence it is not something “new” as society likes to think. The issue of cultural appropriation seems to have recently emerged in the 21st century because technology has allowed information to be more widespread and easily accessed. The borrowing of cultural elements of minority cultures, particularly black culture and indigenous culture, (hairstyles, music, fashion, art, etc.) by fashion labels and designers, celebrities, and the dominant culture often elicits unforgiving backlash from liberals. For example, Kylie Jenner has frequently been called out by the black community for continuously
As people, like myself, who aren’t oppressed for their skin color, culture, or religion, it’s hard to sometimes understand what it feels like to have someone appropriate their livelihood, more specifically, someone who is appropriating someone else’s culture. I imagine it, on a much smaller scale, to be like doing a group project, but one is doing all the work and the others take all the credit. The result would be one not receiving any of the rewards. People would call them “creative” and “hard-working”, when in reality, they just showed up and didn’t contribute anything at all. Amy Stretten’s “Appropriating Native American Imagery Honors No One” provides a multitude of resources that go along with her main point of why appropriating the Native
It appears the caricature of Native Americans remains the same as first seen from the first settler’s eyes: savage-like people. Their culture and identity has become marginalized by popular culture. This is most evident in mainstream media. There exists a dearth of Native American presence in the mainstream media. There is a lack of Native American characters in different media mediums.
In the article “What is Cultural Appropriation and Why is it Wrong? By Nadra Kareem Nittle and article “The Difference between Cultural Exchange and Cultural Appropriation” by Jarune Uwujaren. It talks about how cultural appropriation and about people wearing and using other cultural things such as the style of the clothes. It is usually known as borrowing but now it is not just borrowing since people who wear things/ objects with meaning and significance from other cultures do not even know the meaning. However, in cultural exchange it is much different when someone uses or does something that other cultures do for example, we celebrate Cinco de Mayo in the U.S, but it is the Latinos that live in the U.S who are celebrating and they are proud
It is important to note that cultural appropriation is far from being cultural appreciation. While whites may idolize and take interest in the “exotic” cultures from which they borrow, they still view themselves as racially superior. If white culture truly respected the traditions which they were borrowing, there would not be a misuse of culturally significant artifacts ranging from Native American headdresses, Indian bindis, and a variety of disrespected aspects of black culture such as language and dress. White society adopting Ebonics is painfully reminiscent of the white French colonist speaking to his black citizens in Pigdin. In both cases the white man is speaking a dialect that is not their own, either to mock or “associate” with black society. “To speak pidgin to a Negro makes him angry, because he himself is a pidgin-nigger-talker. But, I will be told, there is no wish, no intention to anger him. I grant this; but it is just this absence of wish, this lack of interest, this indifference, this automatic manner of classifying him, imprisoning him, primitivizing him, decivilizing him, that makes him angry” (Fanon). To see nothing wrong with appropriation is to see nothing wrong with the generalization and demoralization of minority
1. What you are studying (which three works and the topic of your paper) Topic: I’m going to be writing my paper on Cultural Appropriation. I’m going to focus on cultural appropriation in music and hip hop. Then I’m going to use cultural appropriation in hair as a way of questioning whether cultural appropriation is actually cultural appreciation.
The purpose of this study is determine why and how African American music that’s is so deeply rooted into the community is being culturally appropriated. This is a topic that has been the on the foreground of race for years. Activists and celebrities like Adrienne Keene, DeRay McKesson, Azealia Banks, and Jesse Williams helped bring the issue into the national attention. Most of the world or better yet the appropriators have very little knowledge of what the word actually means. In order to understand the problem we must first understand the word Culture and Appropriation. Culture being defined as the beliefs, ideas, traditions, speech, and material objects associated with a particular group of people. Appropriation the action of taking something
Native Americans have been stereotyped in media for many decades. Walter C. Fleming, states, “Stereotypes, some believe have a basis in reality. They can be product of over simplification, exaggeration, or generalization. Their harm is that they define an individual by attributes ascribed to the group as a whole” (216). Native Americans are being stereotyped about many things, from their cultural dancing, nature depicted names, religious believes, traditional storytelling, hunting skills to the way they dress (e.g. Tomahawks, feathered, headdresses, and bows and arrows, which are all used as a connection to the spiritual world.) These are just a few of the stereotypical objects associated with the Native American culture. Native Americans are stereotyped as either an outdated civilization of savages, or romanticized as mystical, nature loving warriors and shamans. These images have rapidly grown in the media over the decades in movies, television shows, literature and even video games. One of the Native American characters, who appeared i...
Over the past couple of years, you have probably heard this word more than ever. Cultural Appropriation
Have you ever taken offense when you saw someone dressed in traditional garments from your culture? In America, this happens quite often. Some people may not recognize it and some refuse to acknowledge that it even exists. Cultural appropriation is a situation in which a dominant culture steals aspects of a minority culture’s, such as hair, clothing styles, and music.
Culture Appropriation is the idea of taking one’s culture and adjusting it to another culture, and has brought about many debates for years. One specific ongoing debate is if writers have the right to write about other cultures without being classified as culturally appropriating their culture. Five articles have argued their standpoint and what they believe is the correct way to interpret culture appropriation: “Who Gets to Write What” by Kaitlyn Greenidge, “Dangerous Ideas” by Kenzie Allen, “Commentary: Cultural Appropriation Is, In Fact, Indefensible” by K. Tempest Bradford, “In Defense of Cultural Appropriation” by Kenan Malik, and “You can’t steal a culture: In defense of Culture Appropriation” by John McWhorter. While all the participants
The research evidence supports the theory that leadership helps shape culture; culture in turn shapes leadership and they both drive performance. Schein (2010) asserts that cultures begin with leaders who impose their own values and assumptions on a group. If that group is successful and the assumptions come to be taken for granted, we then have a culture that will define for later generations of members what kinds of leadership are acceptable. The culture now defines leadership. But as the group runs into adaptive difficulties, as its environment changes to the point where some of its assumptions are no longer valid, leadership comes into play once more. The leadership is now the ability to step outside the culture that created the leader
If the appreciation for different cultures is not done correctly, it can seem to be cultural appropriation. Any piece of a culture can be stolen, mocked, and disrespected, from music, clothing, food, etc. As a society with such a vast amount of cultures, it is important to know the difference between multiculturalism and cultural appropriation. We can unknowingly steal or disrespect another culture all while thinking we are appreciating the culture.