Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Cultural anthropology review
Cultural anthropology review
Cultural anthropology chapter 6
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Cultural anthropology review
Elizabeth Nunn-Faron Dr. Craig Palmer 5 May 2014 Cultural Anthropology The Forgotten Frontier, Ranchers of North Brazil Peter Rivière, the author of “The Forgotten Frontier, Ranchers of North Brazil”, is a British social anthropologist that is known in England, as a pioneer of the study and teaching of Amazonian people. He traveled to the northernmost parts of Brazil, specifically to the state of Roraima, from June 1967 until December 1967 to study the socioeconomic organization of cattle ranchers of Brazil. His attitude towards the ranchers was that of strong cultural relativity, as he states, “the object of this study is to demonstrate the relationship between a set of historical, geographical, and environmental factors and a particular form of socioeconomic organization, but at the same time I hope to give the reader a good idea of what the ranching life on the savannas of Roraima is like.” (Rivière 2) This statement proves that his main agenda was to learn as much as possible about the culture so that he could then teach his findings to the public. Rivière’s style of interviewing was that of informal unstructured, proven by the statement, “Accordingly the most reliable method of collecting information was by listening to other people’s conversations and afterwards asking discreet questions about the part of it that I did not understand.” (Rivière 4) Rivière built his rapport at the local bar and conducted a majority of his “interviews” with the informants, after they had a few shots of cachaca, the local rum. All of these factors further corroborate the informality of his research. Rivière takes a very informative approach when describing the Roraimaenses and their culture, only including small amounts of personal stories, bu... ... middle of paper ... ...congregation facing west.” (Rivière 81) The entirety of the ceremony begins at 5 o’clock and ends at dusk with a candle lighting vigil. All the dead are honored on this day every year to show the significance of their lives as well as to further to demonstrate the Roraima’s belief in a supernatural claim. In general, Rivière explained the Roraimaenses culture very well. The descriptions given about the culture all matched those that we discussed throughout this semester. Each connection could easily be made and compared to the cultures we went over in class such as the culture of Flower’s Cove. I thoroughly enjoyed learning about the northern ranchers of Brazil’s lifestyles and found it interesting to learn through the perspective of another esteemed anthropologist. Peter Rivière took a strong relativity approach toward the ranchers and it proved to be successful.
In the written piece “Noble Savages” by John Hemming he give an historic account of different European adventures in the Brazilian mainland. He also tells some of the stories about the Brazilian people that were taken back to Europe about the savages’ way of life.
Wade Davis’ article, Among the Waorani, provides much of the content brought to light in Nomads of the Rainforest. His article delves deeper into their culture and motivations allowing one to more fully understand their beliefs, relationships, and savagery. Both the documentary and article attempt to create a picture of their close-knit relationships and their desire f...
Veloso, Caetano, and Barbara Einzig. Tropical Truth: A Story of Music and Revolution in Brazil. Cambridge, MA: Da Capo, 2003. Print.
Between the years of 1985 to 1987 Conklin spent a total of 19 months living amongst the Wari’ tribes. Her primary source of gathering information was to interview the Wari’ about their own culture and history. Performing return trips to the Amazonian society in 1991, 1999, and 2000 Conklin was able to confirm her gathered information by asking different Wari’ about their beliefs and cultural history. Amongst Conklin’s interview subjects were dozens of elderly Wari’ who could remember the life before the outside world had become a major influence. They c...
During his research Barker utilizes a series of methods in his quest to understand these indigenous people, from this he was able to capture his readers and make them understand issues that surround not only people form third worlds; but how these people and their struggles are related to us. By using ethnographic methods, such as: interviews,participant observation, key consultants/informants,detailed note-taking/ census, and controlled historical comparisons. In these practices Barker came to understand the people and their culture, of which two things became a big subject in his book. The first being Tapa, “a type of fiber made from bark that the Maisin people use as a stable for cloths and other cloth related uses. Defining both gender roles and history; proving income and also a symbol of identity to the people” (Barker 5-6). And the other being their forest, of which logging firms the Maisin and Non Government Organizations (NGO’s), had various views, wants and uses for the land. Logging firms wished to clear the area to plant cash crops such as oil palms, while the NGO’s wanted the land to remain safe; all the while the Maisin people were caught in the middle by the want to preserve their ancestors lands and the desperate need to acquire cash. With these two topics highlighted throughout Barkers ethnography the reader begins is journey into understanding and obtaining questions surrounding globalization and undeveloped
In Chapter 2 of the textbook Cultural Anthropology, it discusses the understanding of controversial cultural practices. In this case, it is using genital cutting as an example of practices that other cultures value while we criticize them due to our different cultural backgrounds. This ritual is performed on both boys and girls in Africa to demonstrate different meanings. The removal of the male foreskin is something that is seen as acceptable in Western societies due to hygienic and religious reasons. In the Hofriyat culture, this ritual is used to allow a boy to make the step towards manhood. For girls however, this circumcision only allows a girl to save her gift of fertility for marriage. Only then will she become a woman. The process is also extremely different. It involves many painful procedures that seem to do more harm than good.
Dominica’s culture is very unique as it has changed hands between European countries such as Spain, Great Britain, and France, who brought African’s as slaves to work the fields. As a result of this combination of different cultures, Dominica contains characteristics that combine to make what is called Creole. This Creole is the mixing of these cultures in language, music, art, food, architecture, religion, dance, dress, and sports. France has had the most noticeable affect on Dominica, which is seen through the majority of Dominicans practicing Roman Catholicism, the French based patois, and the French place names. The best example of this culture is seen in their Carnival, which involves an out pouring of Calypso as the islanders celebrate their heritage through dress, dance, and food.
In the Brazilian Amazon, the young men of the Xicrin tribe observe a rite of passage to prove their manhood and gain the right to be called warriors. The young females take on the nurturing role. They help prepare the feast ...
James P. Spradley (1979) described the insider approach to understanding culture as "a quiet revolution" among the social sciences (p. iii). Cultural anthropologists, however, have long emphasized the importance of the ethnographic method, an approach to understanding a different culture through participation, observation, the use of key informants, and interviews. Cultural anthropologists have employed the ethnographic method in an attempt to surmount several formidable cultural questions: How can one understand another's culture? How can culture be qualitatively and quantitatively assessed? What aspects of a culture make it unique and which connect it to other cultures? If ethnographies can provide answers to these difficult questions, then Spradley has correctly identified this method as revolutionary.
One cannot generalize or predict all human behaviors, thought processes, morals, and customs. Because human nature is dominated by different types of cultures and societies in various parts of the world, this can often lead to misunderstanding which ultimately leads to the illusion of cultural superiority, and in most cases this can lead to genocide - the systematic murder or annihilation of a group of people or culture. Anthropology is the study of humans, our immediate ancestors and their cultural environments this study stems from the science of holism - the study of the human condition. Culture is crucial in determining the state of the human condition, as the cultures are traditions and customs that are learned throughout an individual
Anthropology delves into the complexities of human societies, with a holistic approach to their culture and development. In doing so, the anthropological researcher ethically focuses on all human aspects and favours an approach that is centred on collecting and analysing data which is mostly non-numerical and rich in accumulative detail. Unlike in other scientific disciplines which favour quantitative research methods, anthropological researchers prefer using participant-observation techniques, as well as an emic approach in order to gain insight into the lives of the people being studied.
Linguistic anthropologists teach us that individuals use a massive diversity of languages and dialects to communicate ideas. Several languages, however, have established a particular vocabulary to converse about things important to their culture. People who speak English have started to use words associated with computers in their everyday dialogue. The terms download, boot, e-mail, hack, and surf the web, were never used until recently. Comparing cultures and languages, linguistic anthropologists can understand the major concerns, interests and even physical environments of various groups of people.
Cultures have many things in common. Most things that cultures have in common are necessary to survive, such as fire and language. But there are always even more than the things necessary. Some things include music, luck superstitions, and athletic sports.
Cultural anthropology known as the comparative study of human societies and cultures and their development. Cultural anthropology is also known as the study of human cultures, their beliefs, practices, values, ideas, technologies, economies and other domains of social and cognitive organization. Cultural anthropology studies how human cultures are shaped or shape the world around them and it focus a lot on the differences between every person. Human societies has been culturally involved throughout generations because of human development and advanced. The goal of a cultural anthropology is to teach us about another culture by collecting data about how the world economy and political practices effect the new culture that is being studied. However, cultural anthropology has gave us a understanding of world affairs and world problems, the way to interpret the meaning of social actions by putting them in as much context as possible, and a deeper insight of humankind-at all times, in all places and of yourself as part of a culture.
Cultural anthropology has taught me a lot in such a short time. This class has been very eye opening to me and has made me think more about the different cultures around me and just how important it is to learn about them. One of the things I have learned is how religion is related to culture. Culture is behaviors of a community such as the food they make, the music they listen to, and the rituals they take part in. This can be very similar to religion because a culture is based off of their religious beliefs. Some cultures do not eat pig because it is against their religious beliefs. Some cultures listen to particular songs because it is based off of their religious beliefs. Another thing cultures relate closely to is languages. Without language