The book "Utopia", was written by Thomas More in 1516. The book provided many details of how society was wrong, according to Thomas More. In the first part he describes the problems with the 16th century's society. The following sections are More's ideas of a perfect society in an island. The ideas are common welfare vs. private interest, uniformity and dissent, civic virtue and the moral education of citizens, and exploration through philosophy and travel. Thomas More's book, Utopia, is from the mind of Thomas More that tells his view on a perfect world and how it would fit in with 16th century society.
In the first section of the book tells of the problems that keep the 16th century from being a “Utopia,” according to Thomas More. Because
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private interest was one of his main topics in Utopia. He talks about how The abolition of private property was one of More's chief criticisms on the Utopian state. On this point, the More’s main character (More) to disagree with Utopian policy and with Raphael Hythloday's (another fictional character) interpretation of English society. Hythloday defends communism as practiced by the Utopians, noting that a similar sort of shared life was lived by the early Church and is still lived by the holiest religious orders. The Utopian argument is that pride and dignity are a main cause of crimes. More’s idea to get rid of private properties, wealth, and class based society, was to remove the pride that causes the harm. The Utopian position is founded on a distrust of mankind. At one point, we find out about the Utopians' thought that the afterlife of is the one thing that inspires man to obey law and respect others. This position is shown in the Utopian fear that private property will make more harm than good and will cause the community to stop working. The Utopians are not against to the rational and intelligent improvement of one's interests. Instead, the Utopians look for the importance of the common welfare and the fulfillment of purchases through the common welfare whenever possible. In Utopia there is no everyone has a job to do, which prevents poverty among the
Utopia is a term invented by Sir Thomas More in 1515. However, he traces the root two Greek words outopia and eutopia which means a place does not exist and a fantasy, invention. It is widely accepted that Plato was to first to picture a utopian order. In his masterpiece, “Republic”, he formed the principles of ideal commonsense and his utopia (Hertzler, 1922:7). After the classical age, Sir Thomas More assumed to be the first of the utopian writers in early modern period. As a humanist, he gave the world in his “Utopia” a vision of a perfect communistic commonwealth (the history of utopian thought). Utopia’s influence on contemporary and rival scholars is so deep that it has given its name to whole class of literature. Following the appearance of More’s Utopia, there was a lack of Utopian literature for nearly a century (Hertzler, 1922:7). This period ended with the works of Francis Bacon, Campanelle and Harrington. These early modern utopians, being the children of Renaissance, filled with a love of knowledge and high respect for the newly truths of science. Thus, they believed that the common attainment of knowledge means the largest participation of all members of society in its joys and benefits. After the period of early Utopians, continuation of a sprit of French Revolution and initial signs of industrial revolution resulted in the emergence of a new group of Utopians called Socialist Utopians (Hertzler, 1922: 181). The word “Socialism” seems to have been first used by one of the leading Utopian Socialists, St Simon. In politics utopia is a desire that never come true neither now nor afterwards, a wish that is not based on social forces (material conditions and production) and is not supported by the growth and development of political, class forces. This paper discusses the validity of this claim, tries to present and evaluate the political reforms, if any, offered by Socialist Utopians.
While ideally seeming like a positive and working society, Utopia has its flaws. In particular, Utopia struggles with the concepts of freedom, greed, and depravity. These issues are subsets of human nature and humanism. Throughout Utopia, More touches on humanism by providing examples of thievery and greed. Acting as himself in order to communicate the ideas of Utopia, More talks about a chain reaction linking soldiers to thievery, claiming they are not responsible, due to not knowing how to associate back into society. More also discusses the initial good in individuals, providing proof that More supports the concept of ultimately “good” human beings. An example of this opinion is found in Book 2, when stated “No living creature is naturally greedy, except from fear of want – or in the case of human beings, form vanity, the
Thomas More sees physical labor as very important. Not only to survive, but so that everyone contributes to society. Idleness can be a disease. There must be a balance to work. Everybody in Utopia does some farming. Farming was considered a ver...
More, Sir Thomas. Utopia. 1516. . Norton Anthology of English Literature. 7th ed. 2 vols. New York: Norton, 2000, 1: 1765-1771.
Between the 1820’s and 1860’s, Americans were trying new things and promoting different ideas and ways of thinking. Once such idea is that of a utopian society. A utopian society, simple put, means a perfect society. There are many examples of experiments at utopian society in the 1800’s.
A perfect society has always been the goal for many; unfortunately it has only existed in books. The Prince by Niccoló Machiavelli, written in 1513, provides necessary information to become a Prince who will obtain, keep, and please his empire. Thomas More's Utopia, written in 1516, creates an ideal civilization that will live happily, comfortably, and without any problems. Both books attempted to solve problems within a society by critiquing other institutions and creating their own solutions. With the rise in cities, trade, and the economy in the 15th century, people began to realize order and structure in a society is necessary to flourish. Machiavelli and More left a modern legacy by striving for a better well being in societies and creating an ideal civilization that would prosper even in times of social, economic, and political difficulty.
Whether the Utopians are being examined for their value of precious metals, the treatment of women, or how they worship, it is evident that there are some major inequalities within their society. However, any reader of More’s Utopia must have the ability to look past the tensions that are present, and read the work as More intended it to be read—satirically.
Thomas More was born in London in 1478. He studied at Oxford where he took a profound love of classical literature. In Utopia, More shows his own skills in humanism. In this story, modeled after Plato's Republic, More examines his culture against a hypothetical culture he invents. His Utopia varies greatly from both his society and our society today. Four ways Utopia differs from our society are social system, attitude towards jewelry, marriage customs, and religion.
To begin, an overview of utopian history is needed. The utopian lineage is as old as the Earth itself. Specifically, it started in the Garden of Eden, which is considered the ultimate utopia. After that, the next major utopia is described in Plato’s The Republic. According to Plato, as along as the major people classes live justly with one another, the overall society will be in harmony. Next published was Thomas More’s Utopia.
More, Sir Thomas. Utopia: A New Translation, Backgrounds, Criticism. Ed. and trans. Robert M. Adams. Toronto: W. W. Norton & Company, Inc., 1988.
Moore, Thomas. "Utopia Book 2." Utopia by Thomas More. N.p., n.d. Web. 23 Apr. 2014. .
Utopia is a reflection of More’s thoughts, feelings and opinions on politics and society at the time. While it may appear that Utopia is a representation of More’s ideal society and world, only some aspects are supported and agreed upon by More. He generally opposes and objects to certain trends of the Utopian society which he feels are ‘ridiculous.’ Despite this More still provides a comment on the social standards, ethics, operations and functions of the time. In doing this he presents his passion of ideas and art.
In order to maintain a society free of social inequality both authors set up a civilization based on strict societal structure. In More’s Utopia, a system was set up so that all work was completed.
Because they are described in a detailed manner, the Utopia book itself seems to be enough to be a blueprint for the future. However, Thomas More clearly stated that he just wishes Europeans to follow some good qualities of the Utopian society—“there are many things in the Utopian commonwealth that in our own societies I would wish rather than expect to see” (97)—because he himself knows that it is impossible for any country to be like Utopia. This is apparent, because Utopia is possible on the premise that every factor comes together to create this ideal society. Even the geography has to contribute to this premise, as Hythloday explains the geography of Utopia as the place where strangers cannot enter without one of them (39). Moreover, from diligent and compassionate Utopians’ characteristics and their ways of life, they seem to be successful in reaching the fullest of every aspect of their life including physical, intellectual, social, spiritual, and emotional, when it is hardly possible to even have one person like that in real life.
The trite cliche that no man is an island applies equally well to political philosophies. Thomas More's Utopia was written both as a product of his time, and also as a product of a previous time--that of Greek civilization, especially around 380BC, when Plato's Republic was written. The similarities between the two books are not limited to them both being a dialogue. Both contain a description of the perfect state, although they do this for different reasons and they arrive at different types of perfection.