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Critical Analysis of Evil as Evidence for Christianity by Gregory E. Ganssle

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Critical Analysis: Evil as evidence for Christianity

Evil as Evidence for Christianity is Gregory E. Ganssle’s attempt to logically explain and disprove the claim that evil points toward there being no God. Ganssle claims exactly the opposite, that evil by definition points toward the existence of God with much more substantial evidence than the latter. Ganssle states that there are “three ways in which our thoughts about evil represent facts that point to God ”. Humans have moral objections of good and evil, evil distorts good reality away from its objective purpose or end, and the objective nature of evil rather than the concept of evil points to God.
An enjoyable yet short and to the point argument of Gods existence the author captures the attention of the reader and does a great job of defending his claim that evil points to the existence of God. Through strong logical argumentation, presented evidence and showing how evil supporting atheism is a weak defense Ganssle does not appear to show inconsistency in his work.
Evil as Evidence for Christianity begins by giving a scenario that explains the use of and substantiation of evidence. Evidence being a fact that supports a truth claim. Although weather the claim itself may or may not represents truth it does point toward the direction of truth. The chapter continues with the three reasons why evil points to Christian theism. Humans have a sense of the way things should not be, assuming that there are a way things should be and anything that is not is a deviation from this way, evil. Good takes primacy over evil and evil is corruption. The point is it makes absolutely no sense to say something like there are certain ways things have to be or should be if there is no objective ...

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...al security at stake. He does not show this lightly, although giving unbiased facts and support he is also concise and stern in that belief in God is of upmost importance. By the end of this chapter the audience will understand the vitality of this argument and the weight that it holds.
Ganssle ends with this “thus the deep human desire to participate in the stopping of evil also points in the direction of the truth of Christianity. ” This sums up what has been said about humans having moral objections to good and evil, evil distorting good reality and evils objective nature. This chapter urges the reader to think deeper about the creation of the universe and why there is so much evil in it, weather Christian, atheist or anything else you cannot deny the logical facts given that prove the existence of evil is just one more thing that points to the existence of God.
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