Critical Analysis Of The First Meditation

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The First Meditation starts with the meditator alluring about how many misrepresentations and distortions he has believed in his life and how those facts have affected his knowledge; thus, he decided to forget all the thighs he probably thinks he knows and to start from the beginning, constructing his new knowledge on more confident bases. Moreover, the meditator got to the conclusion that he only needs a single motive to disbelief, his current views in order to pursue stronger bases for his new knowledge. The meditator has learned all the things he recognized as most true by his senses; however, he understands that occasionally the senses can mislead, but only with stuffs that are small or far away. Also, The Meditator admits that an insane …show more content…

For example, he feels sure that he is fully conscious and sitting around the fire, yet reflects that he has dreamed about the same kind of thing and had been persuaded by it. He proposes that even dream experiences are drained from waking experience. Consequently, the Meditator reflect, though he may doubt complex stuffs, he should not doubt the basics and essential parts from which they are built like quantity, size , shape, etc. Overall, in this point we may doubt and feel uncertainty about studies based on composite things, like physics or medicine, but we must not doubt studies based on essentials and simple things, like …show more content…

Remembering the earlier meditation, he assumes that what he actually sees does not really exist, that his memory is defective, that he no longer has senses and or a body. Next, he asks wondering about himself. He has accepted that he has no senses and no body, but does that mean he cannot exist? , he has also recognized that the physical world does not exist, that could suggest which his nonexistence; however, to be able to have these doubts, he must exist. The following question remains what “I” is? .The meditator originally believed that he had a soul and body. But those characteristics have been put into doubt,; despite , he must not doubt that he thinks. He could exist without any other of the other two characteristics, but he cannot exist if he does not keep thinking. He is only able to exist as long as he is thinking. Consequently, the meditator got the conclusion that, he is only a thing that

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