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human- animal relationships
human- animal relationships
human- animal relationships
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There is arguably a crisis for animals in today’s world; habitats and ecosystems are destroyed, and animals endure some arguably dicey conditions in our industrial agribusiness complex. But what, really, is the wrong we are committing? What is the nature of our relationship with animals? Have we created a tyrannical regime over them, oppressing them and denying them their rights? Or have we simply failed in our duty as beneficiary caretakers of our Earthly companions? Tom Regan would have us believe that, due to their inherent value, animals have rights that preclude our ability to “use them to our own ends”. It’s a noble sentiment, and one which he effectively defends from ideological assault, but it is underpinned by a fundamentally anthropocentric misunderstanding of the nature of animal-human relations. In fact, the reason that animals can be used to our ends is because of our provision to them as caretakers; it’s a symbiotic relationship that has developed over time. Chickens happen to be the commonly exploited animal with which I am most familiar, and I will as such treat them as a proxy for other domesticated livestock.
I own chickens. They are my pets, but also an important source of delicious, fresh eggs. They are a means to my own ends: I desire fresh eggs, and I derive great amusement from their antics. However, the domesticated chicken has, by its own nature and without its conscious awareness, inadvertently “chosen” to use me to its own “ends”. I do not directly control where they live, lay (eggs), or wander. I simply provide a superior habitat with food, water, and shelter, and I protect them from predators. They consequentially find it advantageous to remain where I wish them to be. They even lay where I want the...
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...pace for a pig. A chimp, for example, requires space, a social unit, and “enrichment”. Enrichment is the presence of toys and puzzles for a chimp to play with. Without them, the chimp’s natural curiosity goes unsated and the chimp becomes depressed and unruly. Thus, from lowly livestock to creative primate, a natural order is all that need be provided in order to seek our ends.
Our species’ symbiotic exchange of resources with animals is a natural conclusion to our implicitly mutual efforts to meet our collective needs, animal and human. Be it the mutuality of domestication, or the hands-off natural state that zoos should maintain, animals from low to high serve and are served by humans. Yes, let the veal calf out of its stall, let the chicken out of its cage, and let the pig roll in his mud. But don’t let Regan destroy the ages-old exchange of domestication.
movement and feminist theories surrounding Old Europe. This documentary released in 1989 articulates the values of past ancestors, the goddess worshipping religions, and the linking of the loss of goddess-centered societies and values with today’s environmental crisis. Goddess Remembered speaks on the feminist theories of our past ancestors worshipping women. They propose the spiritual journey of earths peoples began with the idea of a goddess universally called the great mother, or mother earth. They
Americans are faced with hard economic times, and are struggling to provide basic necessities for their families. When watching the movie Twilight by Stephanie Meyers, several details in the story seems to enhance these harsh cultural anxieties of today’s social world, such as, the excessive lengths people will go to achieve financial stability, the lavish life style of the modern vampire, and how themes of the economic issues society is facing, impacts and stresses basic human instinct that society has
is a political animal”, as interpreted by Tannenbaum in his work, Inventors of Ideas (2012, p. 35). Thus, it seeks to elaborate on this writer’s interpretation of Aristotle’s intent with this statement. Additionally, this analysis incorporates this writer’s opinion about Aristotle’s perspective as it relates to political and social science in the twenty first century; specifically, it’s this writer’s position that Aristotle’s viewpoint about the actions of the “political animals” within our polis
cheaply, and efficiently has initiated the rise of factory farming. Factory farming is the exceedingly unethical practice of raising livestock in high quantities in tightly confined spaces. It is essentially treating a farm as if it were a factory and animals as mere commodities that need to be unassembled. Factory farming has replaced the family farms with rolling green pastures portrayed in children’s book. 99% of all meat, milk, and eggs produced in America come from factory farms. Most Americans are
of the crisis that we are facing today. Francis’ perspective on the science behind environmental issues agrees with the general consensus of the majority of modern scientists. His outline in Chapter 1 of issues such as deforestation, loss of species diversity, and water supply is concise, clear, and presented as fact. He celebrates the activists and leaders who have been stepping forward in the name of our environment. Francis not only cites Catholic bishops and leaders from around the world, but
Earth without water – it just cannot happen. The human body itself is composed of almost eighty percent water: almost 95 percent of the human brain is water. It is common knowledge that pure water is the best water – for humans, and for plants and animals. Regardless of this piece of knowledge, humans still find ways to disregard the sanctity of pure water and instead, pollute it. The right to water is not officially a human right. However, because “water is a basic need for human development, health
are arguably the most beloved animal in modern culture. Because of this, it may come as a surprise to most that there are an estimated 600 million homeless dogs in the world, which means that the stray dog population is almost twice the human population of the United States (Huffington Post). These shocking numbers are due to a multitude of reasons, but the main factor in this devastating predicament is overpopulation. The stray dog population not only affects the animals themselves but can affect the
The world depends heavily on fossil fuels such as coal, oil, and natural gas for energy, and while the world's population and energy consumption continue to increase, the non-renewable resources we need to produce energy will eventually be depleted. According to the U.S. Energy Information Administration, the supply of oil left in the world will last us twenty five more years. One may say that twenty five years is a long time, and by then new sources of fuel will surely have replaced the nonrenewable
Humans throughout the world are diverse but if there is one thing that stays true to each and every one of us, that is that survival is a key instinct and is required for continuation for the human race as a whole. Throughout evolution, the humans that stayed together were able to survival against the hardships at hand and in today’s age, it can be show through relationships. Throughout Night by Elie Wiesel and Of Mice and Men by John Steinbeck the need for relationships and the significance of
Animals don’t deserve to lose their home and food sources because society seems to be incapable of taking measurable steps to decrease global
acres of land “wasted” on animal production when they could be used to solve the hunger crisis or lower emission levels. What humans eat is no longer a matter of choice; it has become a matter of life and death. Literally, the future of the whole planet rests on the decision of whether or not to eat meat. If humans chose to eat less meat the world that wouldn’t have to suffer the consequences (outlined above.) Vegetarianism is one possibility, as is Veganism; however the world would be
systematic understanding of the ecological basis for a just, sustainable, and peaceful world. The church’s interest in human development is that of a human’s humanitarian instinct of secular thinking through natural pool and compassion empathy for someone in need. Pope Francis states, “Since everything is closely interrelated, and today’s problems call for a vision capable of taking into account every aspect of the global crisis, I suggest that we
not the only living things on this early, so the land ethic encourages us to be mindful of our environments. Leopold’s Land Ethic Theory explains that humans must broaden the borders of ethics to include aspects of our environment such as the land, animals, and plants. Aldo Leopold’s theory put emphasis on the fact that human beings are not the only living things that deserve respect in a community, so we must treat the land with respect in order to live in true balance, or symbiosis. Humans depend
natural process of life. Our world is plagued by disease, an increase in population and poverty with limited resources to satisfy the basic needs of mankind, so cloning is often regarded as the solution. Cloning for reproduction and therapy has improved drastically displaying a lot of potential uses but is vastly outweighed with larger risks. The thought of cloning often terrifies people because they believe there will be copies of themselves rampaging around the world. Individuals often overlook
next either physical, eating animals contaminated, mosquitoes, or even blood transfusions though needles. Global warming has been discovered to be very dangerous to human health and is causing many deaths around the world. These tragic experiences in other countries are causing the health hazards to become more aware to humans and are giving the USA more time to plan cures for it before it becomes an issue for them. Global warming is affecting the health issues in today’s generation as well as the