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character analysis in Antigone
character analysis in Antigone
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Antigone was a short play about a girl who was unafraid to carry out an honorable act despite the harsh punishments that would occur for doing so. Sophocles, the author of Antigone, wrote this tragedy. Antigone was the protagonist who went against the law that her cruel uncle, Creon, enforced. This law stated that nobody was allowed to touch Antigone’s dead brother, Polyneices’, body. Creon’s horrid decisions, paranoia, and pride are directly responsible for the state of the city at the end of Antigone.
The ending of the story was greatly influenced by Creon’s unwise choices from the very beginning. One of his firsts acts as king is to refuse the burial of Polyneices. The Greeks believe in the power of the Gods, and the necessity of a proper burial for a soul to be at peace. Instead of setting an example of Polyneices, this only makes the people question him more, especially because they believe Antigone’s crime was honorable, and utterly right in the eyes of the Gods. Creon did not settle for just denying him a grave however. He also disposed of the body in an extremely disrespectful way. “...Polyneices, I say, is to have no burial: no man is to touch him or say the least prayer for him. He shall lie on the plain, unburied; and the birds and the scavenging dogs can do with him what they like”(i.820)Sophocles. Leaving a man for the animals to feed on is an awful thing to do to anyone; it would have been a surprise if someone had not have been of angry about this fate. This path was only chosen because of his want to show how the government is always in the right, and set an example of those who break the law. He only just came on the throne- coincidentally because of Polyneices, so he needed someone to make an example o...
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...he only one able to convince him to admit his defeat fix his wrong doings. In a last bit of stubbornness Creon chooses to make Antigone suffer longer and bury Polyneices first; he would not even allow her to see what she fought so hard for take place. When he finally makes it Antigone’s tomb, it is too late and she was already dead, and the chain was already starting to go through the motions.
The ruination of Creon was an aftereffect of his paranoia Creon was constantly worrying about others being paid to conspire against him. His pride was too large to allow him to bend to others will. He apparently was oblivious of what the aftermath of his actions might be on his family. Creon was arrogant, filled with self worth and was going against the Gods from the very beginning.
Works Cited
Sophocles, and Richard Emil Braun. Antigone. New York: Oxford UP, 1973. Print.
Yet, Creon is to blame for this lose. His inability to settle on his views directly causes the death of his family. He loses his son, Haemon, and his wife, Eurydice, to suicide (1235-1237). Moreover, he could have taken the advice of Haemon to not be stubborn and to free Antigone. This would have led to a much different outcome. Still, Creon risked everything to prove his willfulness. Ironically, the thing that leads to Creon’s ruin is exactly what tears him apart in the end. The battle over Polyneices burial led to the death of Creon’s closest loved ones. Overall, he is left to live in despair, without a family, and with the city of Thebes turned against him. It is impossible to ignore the effect of Creon’s hubris in Antigone.
Creon believes that he has the upper hand when it comes on making major decisions. When Creon commands some of the guards to take Ismene and Antigone away, “You, there, take them away and guard them well:For they are but women, and even brave men run When they seen Death coming”(1039,L164,S2.) This is the beginning of Creon’s error in judgement. He believes that Antigone is the enemy of Thebes because she is going against his authority, but in reality he is the enemy by making false judgement. The next example of Creon being doomed to make a serious error in judgement is when Creon discusses the plans for Antigone’s fate with Choragus after Haemon leaves, “I will carry her far away, Out there in the wilderness , and lock her Living in a vault of stone. She shall have food, As the custom is, to absolve the state of her death(1045,S3L142.) This is another starting point on the error of Creon’s judgment by adding Haemon into this conflict. Haemon tries his best to protect Antigone from Creon, but still fails because her imprisonment leads to her and Haemon’s death. This event not only kills Antigone and Haemon, but also Eurydice his wife. Creon’s decision in the story causes him to make a serious error in
In the Antigone, unlike the Oedipus Tyrannus, paradoxically, the hero who is left in agony at the end of the play is not the title role. Instead King Creon, the newly appointed and tyrannical ruler, is left all alone in his empty palace with his wife's corpse in his hands, having just seen the suicide of his son. However, despite this pitiable fate for the character, his actions and behavior earlier in the play leave the final scene evoking more satisfaction than pity at his torment. The way the martyr Antigone went against the King and the city of Thebes was not entirely honorable or without ulterior motives of fulfilling pious concerns but it is difficult to lose sight of the fact that this passionate and pious young woman was condemned to living imprisonment.
In punishing Antigone for burying Polyneices, Creon makes the wrong decision that ultimately leads to his defeat.
What Antigone did goes against Creon and this is where his difficult decision comes in. “Creon represents the regal point of view, while Antigone is just the opposite. The primary conflict arises when Creon declares that no one be allowed to bury the body of Polynices, one of Antigone's brothers who was slain in battle. Antigone, who cares for her brother very much, wants to see him properly laid to rest, so that his spirit can find peace. Unf...
...fe as life, but only a life trapped in a corpse” (1593). Creon was once a good King to the people. He saved the city of Thebes for the people, and by doing so became King. But now we see what may have curved his mannerisms. By taking the throne, Creon had more power than ever before, and that power caused him to lose his joy for the city and the people and became the ruler we see in the beginning. This explains why he ruled against the burial of Polyneices and decreed death upon those who would go against him. I think Creon feared he would lose his power over the people if he allowed Polyneices to be buried, bringing war to a now peaceful city in part due to Creon. Reading the excerpts at the end of the play has given me a better understanding of why Sophocles wrote the play in the style he did, as well as develop a better understanding of Antigone and Creon.
Antigone, a resolute and heroic female protagonist, pits her individual free will against the intractable forces of fate and against the irrational and unjust laws of tyrannical man like Creon.
Creon was warned about a plan to bury Polynices and later found the culprit, Antigone. He issued a death sentence for her defying action. Creon informed his son, Haemon, of his fiancee’s deceit. Haemon, however, defended his beloved fiancée. He told his father that the whole city was on her side, but everybody was afraid to speak out against him.
Antigone is a one day play written by the great Greek tragedian Sophocles. The play begins informing readers about the main character, Antigone, the daughter of Oedipus. Antigone is a very passionate, outspoken, and idealistic woman who is very determined to bury her brother. In the play, Antigone indicates her unhappiness with the law by burying her brother despite the King's command to leave him unburied. Her willingness to sacrifice her own life and her commitment to her family shows she will stand for what she believes. In addition, Sophocles uses the characters Antigone and King Creon to allow one to differentiate between power and authority. Most times people get the words power and authority confused. Authority is given to one to provide order and
In the play Antigone, created by Sophocles Antigone is a foil to Creon because their personalities contrast. This makes Creon a Tragic Hero because he thinks that he is a god but in reality he is a mortal upsetting the god's and he will eventually meet his demise. At the start of the play the reader is introduced to a character named Creon, who is the king of Thebes, the previous king, Eteocles, was killed by his brother Polyneices. There is a law arranged by Creon, so nobody could bury the body of Polyneices but Antigone, the sister of both Eteocles and Polyneices, wants to bury her brother and is willing to risk her life to bury him. She eventually gets caught and is sentenced to death by Creon.
In ancient Greek tragedies at least one character has the misfortune of having a tragic flaw. The flaw usually effects the protagonist and leads to his down fall. Normally, the characters close to the protagonist are all affected by his flaw. In Antigone, by Sophocles, Creon's tragic flaw is that he is insecure. Creon's insecurity leads to the death of many people and to his own downfall. At many times, Creon feels that people are directing everything toward him, when of course they are not. Consequently, he takes action to make sure people take him seriously. He hopes his actions will teach people not to walk all over him and his empire. However these actions are not always the right ones.
Antigone, as a character, is extremely strong-willed and loyal to her faith. Creon is similarly loyal, but rather to his homeland, the city of Thebes, instead of the gods. Both characters are dedicated to a fault, a certain stubbornness that effectively blinds them from the repercussions of their actions. Preceding the story, Antigone has been left to deal with the burden of her parents’ and both her brothers’ deaths. Merely a young child, intense grief is to be expected; however, Antigone’s emotional state is portrayed as frivolous when it leads her to directly disobey Creon’s orders. She buries her brother Polynices because of her obedience to family and to the gods, claiming to follow “the gods’ unfailing, unwritten laws” (Sophocles 456-457). CONTINUE
Antigone did the right thing by defileing Creon's strict orders on burying Polynices because the unalterable laws of the gods and our morals are higher than the blasphemous laws of man. Creon gave strict orders not to bury Polynices because he lead a rebellion, which turned to rout, in Thebes against Creon, their omnipotent king. Antigone could not bare to watch her brother become consumed by vultures' talons and dogs. Creon finds out that somebody buried Polynices' body and sent people out to get the person who preformed the burial. Antigone is guilty and although she is to be wed to Creon's son, Haemon. He sentences her to be put in a cave with food and water and let the gods decide what to do with her. He was warned by a blind profit not to do this, but he chooses to anyway, leaving him with a dead son, a dead wife, and self-imposed exile.
In the play Creon goes against the Gods by making it illegal to bury Polyneices, Antigone’s brother because he is deemed a traitor. The burying of a dead body is seen as a necessity by all of Greece as it is an unspoken law of the Gods. Antigone goes to bury her brother so his afterlife will be better. She does it in spite of the law that Creon has made. “It is the dead, not the living, who make the longest demands” (192) She tries to explain to her sister, Ismene, that they must bury Polyneices, but even that close relationship has trouble because of the law. Ismene is unwilling to suffer the consequences of the law, to save her brother’s soul “Forgive me but I am helpless: I must yield to those in authority” (192) Even the two sisters who have just lost both of their brothers have different views on the matter. One will not stray from the law and what is deemed right by their king, while the other will accept any punishment, even death just to do what she believes is right.
At the beginning of the play, Antigone is upset about a decree Creon, the king, made (190). The decree states that her brother, Polyneices, was not allowed to be buried, because Creon believes that Polyneices was a “traitor who made war on his country” (211). Antigone has a very strong love for her brother and the gods, therefore she believes Polyneices deserves a proper burial according to the laws of the gods (192). Antigone says to Ismene that she [Antigone] will go against Creon’s decree-which states that if anyone buries Polyneices they will be killed (190). Antigone is extremely angry with Creon for creating the decree, to the point where she decides to make a big deal about the burial, instead of lying low and doing it in secret (192). Antigone even tells Ismene to “Tell everyone!” that she [Antigone] buried Polyneices when everyone finds out, and not keep it a secret-although Ismene doesn’t listen (193). Antigone’s decision not to do the bur...