Creon Feminist Analysis

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It is unthinkable of getting kicked out of a kingdom for something so simple as to cry out and wail when the person in question is in heartbreaking pain. Yet, for Medea this unthinkable moment becomes reality when, Creon, King of Corinth stops by to speak with Medea. Creon just appears with his bodyguards and starts to speak, “take those sullen looks and angry thoughts against thy husband forth from this land in exile, and with thee take both thy children” (128-130). Because he is king, Creon’s word is the law and his word is for Medea and her kids to be exiled and leave Corinth because of how much Medea grieves for her husband and his new wife, stating that he will not leave until they leave. This act of demanding Medea to leave shows the kind of the power men use to rule others who cannot fight back. Creon rather looks …show more content…

After marring Medea, Jason is seen as throwing her away, even after giving him two children, time, and a person’s life, without even giving her a warning. Jason is dominate in power, solely on the fact that he is of the male gender, having enough power, much like the king, to do what he pleases with the women he is married to, or at least was married to. James C. Thompson created a website based on the status, role, and daily life of women in the ancient civilizations. In “Divorce in Ancient Rome”, Thompson writes, “ any man or women who wished to do so could become divorced simply by sending the partner a letter or even by declaring in front of witnesses that the marriage was over”. This helps modern day readers understand how Medea did not know about being divorced and Jason being married as he must have declared it and left without telling her. Thompson also states that the children belongs to the father, it did not matter if the mother wanted the kids, she had no say in

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