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Essay on how ghana gained independence
An essay on what led to Ghana's independence
An essay on what led to Ghana's independence
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The zenith of a third world country escaping its economical tag is expressed nowhere as clearly as the sub-Saharan African member, Ghana. The once chosen heart of Africa’s gold, formerly known as Gold Coast of the British African Colonies, gained its independence on the 6th of March with its visionary autocrat Dr.Kwame Nkrumah. The shifting of political seats and their contesting ideologies to government rule has led the country to remain in economical battles fifty seven years after its independence. The country at this moment is seated at the Middle income row of nations according to World Bank classification dated July 1, 2011. (worlbank, n.d.)
“The idea of a Good Society is based on democracy, community and pluralism. It is democratic because only the free participation of every citizen can guarantee true freedom and progress. The Good Society is based on a community approach because it recognizes our mutual interdependencies and joint interests. And it is pluralistic because it draws vitality out of the diversity of political institutions, economic activities and cultural identities.” (Meyer, 2014)
The good society is a utopian vision the gathered masses of people all over the world with roots together in respective different cultures have all aimed and aspired to achieve. The concept of this better society is lustful to political leaders due to the idea of economical wealth with social wealth;comprising of the happiness and comfortability of the people, spirituality and values of the people also at par with the economic satisfaction of the people. “Economics without Buddhism, i.e. without spiritual, human, and ecological values is like sex without love” (Schumacher, 1973). But only a few have been able to go as far as clo...
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As you can see, labor and trade are the key importance to modern wealth. Production and trade are not just needed but are essential for a country to survive. Smith makes it ideal for countries to interact and trade. Trade means you get more directs workers into jobs in which they have a comparative advantage, which means more
Adam Smith, An Inquiry Into the Nature and Causes of the Wealth of Nations, (London: 1776), 190-91, 235-37.
Carnegie, Andrew. The Gospel of Wealth. 391st ed. Vol. 148. N.p.: North American Review, 1889. Print.
Smith's Influential work, The Wealth of Nations, was written based on the help with the country’s economy who bases it off his book. Smith’s book was mainly written on how inefficient mercantilism was...
Gaynor Ellis, Elisabeth, and Anthony Esler. ""New Economic Thinking"" World History: The Modern Era. Prentice Hall. 186. Print.
________. 1981. An Inquiry into the Nature and Causes of the Wealth of Nations. Indianapolis: Liberty Fund. [1776]
Smith, A. (1776). An inquiry into the nature and causes of the wealth of nations [electronic resource]. Dublin: printed for Messrs. Whitestone, Chamberlaine, W. Watson, Potts, S. Watson and 15 others in Dublin.
It is thought-provoking, in the sense that Africa’s need for foreign created a race to the bottom, much like what Pietra Rivoli described in The Travels of a T-Shirt in the Global Economy. Due to some African states’ reliance on foreign aid in order to mine and profit on their resources, they allow business standards to be lowered and for Chinese firms to tip the contracts moresoever in the favor of Chinese firms. This lowers the potential earnings of African states by lowering royalty rates, for example. Additionally, Burgis’ research was thorough and transparent. When he did not receive a response or if his questions were dodged, he made it obvious to the readers. Sure, some could view this book as too anecdotal to be used as a credible source of Africa’s situation. However, this is due to the nature of the system Burgis is writing about; after all, they are shadow states for a reason. Some readers will be saddened by this text, others angry, most curious to learn more, but above all, everyone will be intellectually stimulated and
Landes, D., 1999. The Wealth and Poverty of Nations: Why Some Are So Rich and Some So Poor. New York: W. W. Norton & Company, 38-59
Buddhism has answers to many problems in the materialistic societies. Buddhism includes a deep understanding of the human mind; which is why I believe that Institutionalized Buddhism can be adapt...
The pivotal second chapter of Adam Smith's Wealth of Nations, "Of the Principle which gives occasion to the Division of Labour," opens with the oft-cited claim that the foundation of modern political economy is the human "propensity to truck, barter, and exchange one thing for another."1 This formulation plays both an analytical and normative role. It offers an anthropological microfoundation for Smith's understanding of how modern commercial societies function as social organizations, which, in turn, provide a venue for the expression and operation of these human proclivities. Together with the equally famous concept of the invisible hand, this sentence defines the central axis of a new science of political economy designed to come to terms with the emergence of a novel object of investigation: economic production and exchange as a distinct, separate, independent sphere of human action. Moreover, it is this domain, the source of wealth, which had become the main organizational principle of modern societies, displacing the once-ascendant positions of theology, morality, and political philosophy.
In this paper I ask, how did slavery begin in Ghana? What impact did it have on Ghana? How badly is Ghana underdeveloped due to this enslavement that took place? Lovejoy, Northrup, and Rodney argue that the transatlantic slave trade did in fact contribute to the underdevelopment of Africa. I support their arguments and believe the trade didn’t exactly “destroy” Ghana, but it did affect it by not letting the country improve faster, although eventually Ghana was able to depart from that “underdeveloped” category.
Should the most selfish elite individual take heed and meditate on the ideology behind community, he/she may awaken to the fact that many persons looking after one person has more advantages and a better survival rate than one trying to preserve one. The needs of the one will never outweigh the needs of the collective group. In the end individuality inevitably leads to self-destruction; therefore, commitment to community is a requirement for contemporary Americans and vital to its survival.
The question, “ What makes a good society” is never the same for every individual that comes across trying to answer this sociological question. What may work in one society, may not work in another. But I am guessing you already new that. Depending on the type of culture, location and era; a good society can be anything. If you were to have been raised in the western side of the world, your good society is one of a democracy. Where the people have power and we have checks and balances in our government. But what if you were raised in the east, were people live in a socialist-communistic society. Where the government has the power and people are treated equally. Who is to say which type of society is “good”?
The achievement of these goals will lead to a healthier and more fulfilling existence, further emphasizing the importance of the ideal society. Although individuals grouped together create the idea of society, it is solely the interactions of people, how they care for each other, and how well individuals adapt to different systems which will eventually dictate the overall success of an ideal society. Even though a perfect society is far from being achieved, stable and effective systems may be implemented until such a thing happens.