From the creation of New Spain to the transition into Mexico as an independent nation many events will changed the appearance of the land, but could it be considered a pivotal role in the course of Mexican history? Independence cannot be considered a turning point because the nineteenth century maintained colonial patterns such as continued inequality of multi-ethnical classes primarily Indians, and strong religious foundation which shaped cultural way of life. These aspects are equally shared from transition of colonial New Spain to independent Mexico. The mistreatment of the indigenous people of South America holds a longstanding pattern regardless of being ruled or independent. From the very beginning of the Spanish invasion we find Fernando …show more content…
In 1519 when Cortes would defeat and obtain control over the city of Potonchan, he would proclaim the Indians need for salvation and acceptance of God. (CMH, 78) This trend would only lead Cortes on a spree of conquests with a hint of salvation. The colonial church play a huge role in the creation and expansion of Mexico. In 1527 Dominican Julian Garces would arrive in Tlaxcala to assume duties as the first bishop of the land. (CMH, 141) There was no time wasted in the idea of setting up a church and saving and protecting the lives of these savage Indians. The church was easily integrated into the culture of the Indians. By identifying their patron saints with a local deity. Saint James and the Virgin Mary came to have powerful connotations as protectors of the Indians. (CMH, 144) The Christian images become easily mistook as the Indians aimed for a relatable connection. Many elaborate and beautiful Cathedrals were constructed in Mexico at this time. Such as the Cathedral in Mexico city created in the 16th century. (Web: Cathedral of Mexico image5) As Mexico would move towards independence the church would still play a large role in administrative complements of the state. The crown had attempted to diminish the power, wealth, and prestige of the church 18th century with the Bourbon reforms as well as church reforms which would expel the Jesuits from New Spain. (CMH, 199) These attempts would not sit well with the criollos. Criollos being a class of power that were loyal to the crown but also to the idea of New Spain did not wish to lose the power and extension of the church. Even in the 1813 manifesto of Jose Maria Morelos’s Sentiments of the Nation after declaring Mexico free and independant. He declares that the Catholic religion will be the only acceptable and tolerated religion of the nation. He goes on to make two more statements about the church and rules
The passage from Bernal Díaz del Castillo’s The True History of the Conquest of New Spain is a clear example of a narrative source. Díaz is presenting his personal account of Hernan Cortes’s expedition into Tenochtitlan. An interesting aspect of this narrative is that it was written almost 50 years after the events described occurred . Bernal Díaz del Castillo was only 24 years old when on November 8, 1519 he and the rest of Hernán Cortés’s expedition first entered the city of Tenochtitlán . He did not finish his account, titled The True History of the Conquest of New Spain, which many suspect was intended as a slight to Francisco López de Gómara’s accounts of the expeditions , until 1567 . This was not his first travel to the New World, in fact, it was his fourth . Díaz del Castillo was 19 years old the first time he traveled to the Americas, this time was to Panama . Díaz later became a governor in Guatemala, mostly as a reward for his actions as a conquistador . The event that is commonly seen as spurring the not-well-educated Bernal Díaz del Castillo to write of his experiences with Cortés was the publication of Francisco López de Gómara’s Coleccion de historiadores primitivos de las Indias Occidentales, which Díaz saw as seriously flawed and underappreciating the work of the conquistadors . The book this passage comes from languished on shelves until it was published in 1632, posthumously .
8. Meyer, Michael C., et al. The Course of Mexican History, 7th ed. New York: Oxford University Press, 2003.
On October 12, 1492 Christopher Columbus landed on unknown territory, however, in his perspective of Earth he thought he made a new route to Asia. He travels throughout the lands, soon, he discovers new forms of inhabitant plants, as well as, indigenous people that were native to those lands. Years later he soon unravels that it was all unaccustomed terrain. The monarchy of Spain also discovers Columbus’s new discoveries, then, they send more explorers to conquer the lands. In 1520, Hernan Cortes goes with the order from Spanish royalty to go to the newly discovered lands to conquer them, also, help expand the Spanish empire. Overall, Columbus and Cortes both reported the new lands they recently discovered back to Spain, however, their descriptions
First to start out, we should get some facts straight. A conquistador is basically a Spanish conqueror. Their main goals were to search for gold and other riches from the Caribbean and draw them back to the mainland. The absolute most important conquistador in all of history is Hernan Cortes.
Rosales, F. Arturo. Lecture 2/14 Film The US-Mexican War Prelude. Weber, David J. - "The 'Path of the World'" Foreigners in Their Native Land: The Historical Roots of Mexican Americans.
Mexican American struggles in the United States date back to the Spanish discovery of the New World in 1492. For over five hundred years, Mexicans have endured social injustices and inequalities at the hands of their superiors. The mistreatment of the native people of this land is constantly overlooked for "…the main goals shaping Spanish colonial policy were to maintain and expand political control and to convert Indians to Christianity." (Vargas p.30) With this mindset, the basic nature of relations between the dominant Anglos and the inferior Mexicans was that of suppression, rejection, ignorance and separation as opposed to establishment of ideals that would foster cultural relations and produce the true definition of a "melting pot" society.
During the Middle Ages, the Catholic Church was the dominant force in Western civilization. As the Dark Ages came to a close, the monarchies of Europe began to consolidate power; providing an alternative power base. With the Protestant Reformation came another blow to the influence of the Church. Spain, the forerunner in the Age of Discovery, was a fervently Catholic country. During the 16th century, the monarchy combined the forces of "cross and crown" in its imperial policy; much to the dismay and ultimate destruction of the indigenous peoples of the New World. Through an examination of Aztec polytheism and the Catholicism of the conquistadors, comes the central role of religion in the successful conquest of New Spain.
The oppression from the Spanish born was so hated, that when the new country of Mexico created its Constitution, they decided to outlaw slavery completely in their new country. This was not a foreign idea. Some of the countries of Europe had already begun to do the same. Now along with the idea of no slavery, the Mexican people decided to adopt the Catholic Religion as their national faith. This is because their mother country, Spain, which had created them, was a Catholic Country and it was what they knew and practiced.
Two conflicts during this time are seen as significant towards this battle between the interests of the Natives in the Americas. One of which was between two men: Bartolomé Las Casas and Juan Ginés de Sepúlveda. Las Casas defends t...
Until the early 1800’s, Spain created an empire that lasted around three hundred years and was considered “the most powerful country in Europe” (Mini Q). During the late 18th century, the Spanish colonies had an uncompromising social structure to which people were placed in different classes based on their heritage. The Creoles, people born in the colonies but of pure Spanish blood, lead the fight in the struggle for independence because of the economic and social conditions as well as the attempt to gain political power.
They gave the least power and human rights to the Native Americans to show dominance over them, and prove who of them had the power. The purpose of the church building was to convert Native Americans to Christianity, many converted to avoid bloodshed and damage to their people. The Spanish forced the Native Americans to work; Encomienda, which means to have Native American labor. The Native Americans labored on haciendas/plantations, which means farms. They forced Native Americans to work
In conclusion, if not for early Indian women, Mexico’s population, and religion would be entirely different. If not for Doña Marina’s bilingualism, Cortés would have had a much harder time communicating with the Indians. It would have slowed the conquest down, and there could have been a very different outcome. In accepting women as gifts from the caciques, and baptizing them, Christianity spread rapidly. The Indians, to appease the Spanish, surrendered their gods. Most importantly, the children of the Spanish, Indian, and black created new racial groups, and a hierarchal system to classify them.
Explanation- This article gives examples of how indigenous people used to live before the colonization of Christopher Columbus. After the appearance of Christopher Columbus in Mexico different ethnic groups were distributed amongst different states along with their different languages. In the state of Oaxaca there around sixteen different ethnic groups which the Mixtecs and the Zapotecs are the two main ethnos who have continued to expand amongst the territory. During the Spanish conquest the Mixtec and the Zapotecs’ religion was mostly based on belief in the vital force that animated all living things, meaning that they worshiped the land and the creator. Throughout this day there are still indigenous people who believe and practice their ideology, and the “modernized” are set to practice Catholicism.
The Conquest of New Spain Cortés came not to the New World to conquer by force, but by manipulation. Bernal Daz del Castillo, in the "Conquest of New Spain," describes how Cortés and his soldiers manipulated the Aztec people and their king Montezuma from the time they traveled from Iztapalaopa to the time when Montezuma took Cortés to the top of the great Cue and showed him the whole of Mexico and its countryside, and the three causeways which led into Mexico. Castillo's purpose for recording the mission was to keep an account of the wealth of Montezuma and Mexico, the traditions, and the economic potential that could benefit Cortés' upcoming conquest. However, through these recordings, we are able to see and understand Cortés' strategy in making Mexico "New Spain." He came as a wolf in sheep's clothing and manipulated Montezuma through his apparent innocence.
The ethnic- Mexican experience has changed over the years as American has progressed through certain period of times, e.g., the modernity and transformation of the southwest in the late 19th and early 20th century, the labor demands and shifting of U.S. immigration policy in the 20th century, and the Chicano Civil Rights Movement. Through these events Mexican Americans have established and shaped their culture, in order, to negotiate these precarious social and historical circumstances. Throughout the ethnic Mexicans cultural history in the United States, conflict and contradiction has played a key role in shaping their modalities of life. Beginning in the late 20th century and early 21st century ethnic Mexicans have come under distress from the force of globalization. Globalization has followed the trends of conflict and contradiction forcing ethnic Mexicans to adjust their culture and combat this force. While Mexican Americans are in the struggle against globalization and the impact it has had on their lives, e.g., unemployment more common, wages below the poverty line, globalization has had a larger impact on their motherland having devastating affects unlike anything in history.