Flavius Valerius Constantinus, also known as Constantine the Great, is believed to have been born sometime between the years 274 and 288. He was born in Naissus, which is now known as Nisch Serbia, to the Roman officer Constantius Chlorus. Constantius belonged to one of the Leading families of Moesia and his mother was a niece of the capable and soldierly Claudius, the conqueror of the Goths. Constantine’s mother Helena is said to have been the daughter of an innkeeper o Drepanum, and later became known as St. Helena the Christian Empress. There is, however, nothing to support the assertion sometimes made that she was already baptized before Constantine’s birth and her early influence ultimately brought him to Christianity. Such facts about her life as are known would suggest the contrary- Eusebius of Caecarea declares that Constantine in fact converted his mother. There are, however, other indications that Helena was not a Christian during her son’s early years. At what date Helena did embrace Christianity remains a mystery. Nor can anyone say wither certainty what gods she worshipped during her son’s childhood.
Of Constantine’s early years we know almost nothing, though we may suppose that they were spent in the eastern half of the Empire. In 293 Constantine was betrothed to Fausta the daughter of Madimian, and in this year his father Constantius was made Caesar. Constantine chose to join his father in the west at Boulogne on the expedition against the Picts and before his father’s death he was proclaimed to be his successor. After Constantius’ death Constantine’s troops immediately proclaimed him Caesar in acceptance to his father’s wishes.
During the beginning of Constantine’s reign there were great political complications having to do with multiples of emperors ruling over different territories, which lead to the political movement of many wars between different leading parties. Constantine during this time was known to have the most efficient army, but was busy defending his own frontier and had not taken part in any of the quarrels amongst the different Caesars, until 311.
In 311 Caesar Maxentius claimed Constantine to be a tyrant and threatened Constantine's land with his overwhelmingly large and powerful army. On Constantine's march into war against Maxentius to save his land and his self-respect he received a vision. This vision assured him that he would conquer in the sign of the Christ, and his warriors were to carry Christ's Monogram on their shields.
Diocletian and Constantine had policies that were similar yet different in many ways. Diocletian ruled from 284-305 A.D. During his time as emperor, he divided the empire into four prefectures. This also separated the Roman Empire into east and west. The west was known as the Western Roman Empire and the east was known as the Eastern Roman Empire. Diocletian did not allow Christians in his empire and therefore persecuted them.
Constantine lived from 280-337 CE, and in 312 CE moved his army in on Rome and began his powerful uprising in the Mediterranean. Constantine looked to God in all his battles and it was said that he once saw an emblem and was told to put the symbol on his shield i...
Moehlman, Conrad Henry. How Jesus Became God; an Historical Study of the Life of Jesus to the Age of Constantine. New York: Philosophical Library, 1960. Print.
Gaius Flavius Valerius Aurelius Constantinus, or Constantine, is commonly referred to as the fist Christian emperor of the Roman Empire and as the defender of Christianity. Such grand titles are not necessarily due for the reasons that people commonly think of them today.
Justinian was one of the most influential rulers of Byzantium. When he came into power in 527 AD, he inherited a civilization in disarray. Justinian had a positive impact on the Byzantine Empire. Most notably, he introduced an improved set of laws and conquered many surrounding nations, nearly restoring the former glory of the Roman Empire. In addition to these contributions, Justinian also made advances with the Christian Church and Byzantine architecture.
As the greatest empire in the western world began to crumble one city at a time, the leader of the Roman Empire, Constantine, under pressure from external and internal sources moved the capital of Rome to Constantinople around 330 AD. The movement of the capital was after his conversion to Christianity in 312 AD, a growing religion throughout the empire despite being officially illegal. Constantine was not the devote saint that the church may speak of today, “from 312-320 Constantine was tolerant of paganism, keeping pagan gods on coins and retaining his pagan high priest title "Pontifex Maximus" in order to maintain popularity with his subjects, possibly indicating that he never understood the theology of Christianity” (Ferguson & Grupp, 1998). The first Christian Emperor claimed to have converted after a victorious battle with his brother and there are many that corroborate this story it appears highly suspicious to only promote Christian ideals and worship. Constantine was not even the Emperor that made Christianity the religion of the Roman people, but simply permitted religiou...
Eusebius’ account of Constantine’s conversion is comparable to Gregory of Tours’ accounts of Clovis’ and Gundobad’s conversions to Christianity, in the sense that they all initially called upon the “Christ-God” (albeit Gundobad perhaps indirectly) to come to their aid, which he did, during periods of military crisis. The si...
Constantine I February 27, 280 C.E.- May 22, 337 C.E. ), also known as Constantine the Great, was the first Roman emperor to not only abolish persecution of Christians, but he was also the first to convert to Christianity in 312 A.D. Around 200 years later, in 496 A.D. Clovis I (466 C.E.- 511 C.E. ), the King of the Franks, converted to Christianity, in which he was called a “new Constantine”. Constantine and Clovis’ reign through Christianity was alike in the way that they decided to convert. However, the two emperors were different in their commitment to God and their impacts on the church and state.
The purpose of this essay is to examine the barriers to the spread of Christianity during the Roman Empire. The relationship between Christians, Jews, and the Roman Empire was quite complicated. The Romans became involved with the Jews in 63 B.C.E. as part of their domination of the eastern Mediterranean. Christianity originated 6 B.C.E – 29 C. E. by a Palestinian Jew named Jesus, proclaiming to be the Messiah. The NIV Bible is the primary source for this essay. Leviticus from the Old Testament is written as a series of rituals or laws given to Moses by God. The book of Acts, I Corinthians and Galatians are from the New Testament. Acts was written by Luke, one of Jesus’ disciples, and outlines the spread of Christianity. I Corinthians and Galatians are letters to the early church written by Paul, a leader and missionary. The authors of the books of the Bible record eye witness accounts and revelations from God. The World History I textbook and The Survey of World History/Civilization online content are secondary sources used to connect events in the Bible to historical events during the Roman Empire. Christianity spread throughout the Roman Empire despite opposition from the Jews, the Romans, and problems with the early church.
Factors Which Led to the Spread of Christianity in the Roman Empire Christianity was not born in a vacumn. There were many social, geographical, historical and religious issues prevailing at the time of Christ and all of which were favorable to the spread of Christianity. Geograpicly, Christianity came into being in the Meditation world, the largest of the various centers of civilization at that time. Israel stands almost central to the five continents, dividing the east and west.
During the Middle Ages, the politics and religious systems of the former western Roman Empire changed in many ways due to a number of events and interactions. One of the most important and defining events of this period was the rise of both Latin Christendom and the rise of the Islamic Caliphates. More specifically, is was the ensuing interactions between the two as both faiths struggled to establish their dominance. The rise of the heirs to the Roman Empire, Byzantium, the Caliphates and Latin Christendom, led to conflict and a more clearly defined and structured western world. This “new” western world was no longer simply divided along geographical and political lines, but was now demarcated by an additional principal characteristic:
Another important source of evidence about Jesus and early Christianity can be found in the letters of Pliny the Younger to Emperor Trajan. Pliny was the Roman governor of Bithynia in Asia Minor. In one of his letters, dated around 112 A.D, he asks Trajan's advice about the appropriate way to conduct legal proceedings against those accused of being Christians. Pliny says that he needed to consult the emperor about this issue because a great multitude of every age, class, and sex stood accused of
Bryan Byerly Mrs. Wagner Western World 10 Seminar- 4 4 December, 2013 Christianity in Rome Essay Christianity became more prevalent in Roman society as time went on because it appealed to Rome and what Roman ideals were. In the beginning Romans were skeptical of changing religion, but as the years went by, the Romans adopted and changed. Christianity appealed to the Roman ideals, as it gave certain perks that their current polytheistic religion did not offer to them. The emperors of Rome had many different views on Christianity; some emperors encouraged change, and others were more traditional and wanted to stick to their current, polytheistic religion. Roman views on Christianity have changed drastically from the early years of the Roman
Thomas Jefferson once said, “Where the press is free and every man is able to read, all is safe”. In his quote, Thomas Jefferson is referring to freedom of speech. Freedom of speech also referred to as freedom of expression (Roleff). The freedom of speech is an unalienable right given to every citizen of the United States of America. The Bill of Rights, which includes the first amendment, was drafted in 1789 and adopted in 1791. In 1925, the United States Supreme Court declared the freedom of speech as a civil liberty. In conclusion, state governments had to allow freedom of speech because the fourteenth amendment protected it. This paper will explain the origination of freedom of speech and arguments for free speech as well as restrictions,
Constantine’s conversion made him more tolerant of Christianity in Rome, allowing the Church to spread to other parts of his empire and to preach in public society. Constantine is praised as the emperor who made Christianity no longer anti-Roman. Had Constantine not converted and reformed Rome, the Church would have never been able to gain as much of a foothold in Rome and the West. His conversion ended the widespread persecution of Christians in the Roman Empire and greatly increased Christian power and influence in Rome. Additionally, his conversion contributed Roman law to the Catholic Heritage of the West, forming a basis of Western thought on law and justice. The time frame significant to Constantine and the Church stretches back to as early as Nero’s persecution in AD 64 all the way to after the death of Constantine in ca. AD 400, when paganism in Rome finally fell.