Societies Paralyzing Effect on The Disabled
People with disabilities have been treated as social pariahs for hundreds of years and still are to this day. There are a countless number of disabilities integrated in people around the world, which are all subject to scrutiny and rejection from society. Conjoined twins, notorious for the name “Siamese twins”, are identical twins that are joined in the womb. Chang and Eng Bunker are the most renowned conjoined twins, and were treated as entertainment and not as human beings. Conjoined twins date back as early as the 1800s and were treated as outcasts and monstrous freak shows. Authors like Hanoch Livneh, Alison Harnett, and Eli Clare analyze the oppression facing the disabled and how society views
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Many conjoined twins were seen in carnivals as side acts. According to Kalder’s piece about carnival life, “Freaks is his history of legendary sideshow performers such as Chang and Eng, or Grace McDaniels, the mule-faced woman.” (Kalder, “Step right up for carny classics.”) Chang and Eng along with an abundance of other conjoined twins were exhibited as freak shows in carnivals and other performances. American Horror Story is a television series that changes the storyline of horror each season. Season four of this popular show American Horror Story: “Freak Show”, the first episode “Monsters Among Us” starts off with a milk man being attacked by a “creature” who is described by witnesses as “monstrously deformed”. The so called monster was conjoined twin girls. A woman who runs a “freak show” pursues the twins to be apart of it. Conjoined twins have been discerned as monstrous and …show more content…
Using words like monstrous, freakish, and weird insinuates a bad connotation towards the disabled, viewing them as abnormal and less than a human being. Constantly being discriminated against and judged is something no one would wish to live with. Being disabled comes with it’s fair share of struggles, but then again so does everything else. Societies representation of disabled people makes their lives substantially strenuous living in a world where they are treated as
The two essays “On Being a Cripple” by Nancy Mairs and “A Plague of Tics” by David Sedaris are excellent pieces of work that share many similarities. This paper would reflect on these similarities particularly in terms of the author, message and the targeted audience. On an everyday basis, people view those with disabilities in a different light and make them conscious at every step. This may be done without a conscious realisation but then it is probably human nature to observe and notice things that deviate from the normal in a society. In a way people are conditioned to look negatively at those individuals who are different in the conventional
As human beings, we like to make sure never to offend or judge anyone. We even have sayings like “never judge a book by its cover”. A metaphor that is often said whenever trying not to judge someone based on their outward appearance; however, it is not often that people practice what they preach. We judge people based on external factors within seconds. Even though we know what people see on the outside is not a defining factor or who we are as people. Nancy Mairs, author of On Being a Cripple, has to live through this every day. She knows this truth very well, and lives proudly with the fact that as she is disabled. Mairs is admirable for choosing to call herself a “cripple” and not be ashamed of it. Though the word is derogatory and a word that is avoided by society, Mairs identifies herself as a cripple because that is what she is. In explaining her disability, she says, “I haven’t always been crippled, ... to be whole of limb is ... infinitely more pleasant and useful. and if that knowledge leaves me open to bitterness … the physical soundness I once enjoyed is well worth the occasional stab of regret” (Mairs 186). What really
Stupid, retarded, crazy, insane; throughout time, these words are used to explain the behaviors of the mentally ill. These are just words, right? Actually, these words can have hurtful connotations. Since the first individual with a mental illness walked this earth until now, hurtful labels have been assigned to them. But society does not stop with just words, there are also unfavorable mannerisms used to explain visually, stupid, retarded, crazy, or insane. These descriptive words and mannerisms used in jest amongst friends can cause distress to anyone who bears witnesses to include an individual who is intellectually disabled or mentally fragile. If we look at it from the perspective of the intellectually disabled, they have been
Gender has been broadly used within the humanities and social sciences as both a means to categories dissimilarities, and as a logical concept to give details differences. In both the humanities and social sciences. Disability studies has appeared partly as a result of challenges to give details gendered experience of disability and partly as a challenge to contemporary feminist theory on gender which fails to take description of disability. Disabled people have frequently been standing for as without gender, as asexual creatures, as freaks of nature, hideous, the ‘Other’ to the social norm. In this way it may be taking for granted that for disabled people gender has little bearing. However, the image of disability may be make physically powerful by gender - for women a sense of intensified passivity and helplessness, for men a dishonesties masculinity make by put into effected dependence. Moreover these images have real consequences in terms of
What comes into one’s mind when they are asked to consider physical disabilities? Pity and embarrassment, or hope and encouragement? Perhaps a mix between the two contrasting emotions? The average, able-bodied person must have a different perspective than a handicapped person, on the quality of life of a physically disabled person. Nancy Mairs, Andre Dubus, and Harriet McBryde Johnson are three authors who shared their experiences as physically handicapped adults. Although the three authors wrote different pieces, all three essays demonstrate the frustrations, struggles, contemplations, and triumphs from a disabled person’s point of view and are aimed at a reader with no physical disability.
Eli Clare in Freaks and Queers observes how individuals use certain words to reaffirm their identities and also distinguish themselves from the rest of society. Being a disabled transman, Clare mentions various words, like handicapped, cripple (crip), gimp, amongst others, which have come to be accepted by the disabled community. He says, “cripple makes me flinch…but I love crip humor, the audacity of turning cripple into a word of pride” (p. 83). Some of these words, like queer for the LGBT community, are used as a means of agency and community for minority groups. But he also turns to the ugly side of language, which can be used to decrease and erase the worth of an individual. He mentions his discomfort with the word ‘freak’ and how
The human race is rather ignorant. We give a label to people that we think are challenged because they are not like the majority. The people that do label, are the ones who are truly blind or deaf. They see nothing, they hear nothing except what they want to hear or what they think they want to hear or see. For you see the "handicapped" can do things that non-handicapped can not. If one really thinks about it, they are not handicapped. If any one is handicapped it is the
In the book, The Short Bus, Jonathan Mooney’s thesis is that there is more to people than their disabilities, it is not restricting nor is it shameful but infact it is beautiful in its own way. With a plan to travel the United States, Mooney decides to travel in a Short bus with intentions of collecting experiences from people who have overcome--or not overcome--being labeled disabled or abnormal. In this Mooney reinvents this concept that normal people suck; that a simple small message of “you’re not normal” could have a destructive and deteriorating effect. With an idea of what disabilities are, Mooney’s trip gives light to disabilities even he was not prepared to face, that he feared.
...xual, and as being unable to participate in daily life. This is why we see disabled people the way we see them. If we are fed these stereotypes everytime we see a disabled person, eventually we are gonna assume all disabled people are either of these ten stereotypes. The media needs to change what they give out and realize being disabled is not anything what they think it is.
Historically, we have been taught that people with disabilities are different and do not belong among us, because they are incompetent, cannot contribute to society or that they are dangerous. We’re still living with the legacy of people with disabilities being segregated, made invisible, and devalued. The messages about people with disabilities need to be changed. There needs to be more integration of people with disabilities into our culture to balance out the message. Because of our history of abandonment and initialization, fear and stigma impact our choices more than they would if acceptance, community integration, and resources were a bigger part of our history.
This backdrop may be used to represent various issues such as language, labels, and a reclaiming process that is undertaken by many people in the community who are oppressed. For example, the people who are disabled in the community are usually not different in any aspect that may be presented in the text. In the expression of the term cripple, the author finds it offensive and decides to use freak instead. Also, he explains why he does so by narrating a story to the people who are disabled to make them feel better. Hence, the use of the word freak by Clare does not imply a negative meaning. Instead. It reinforces the attitude the disabled people have towards themselves (Rosemarie
Women with disabilities are seldom represented in popular culture. Movies, television shows ,and novels that attempt to represent people within the disability community fall short because people that are not disabled are writing the stories. Susan Nussbaum has a disability. She advocates for people with disabilities and writes stories about characters with disabilities . She works to debunk some of the stereotypes about women with disabilities in popular culture. Women with disabilities are stereotyped as being sexually undesirable individuals , that are not capable of living normal lives, that can only be burdens to mainstream society, and often sacrifice themselves.Through examining different female characters with disabilities, Nussbaum 's novel Good Kings Bad Kings illustrates how the stereotypes in popular culture about women with disabilities are not true.
Disability: Any person who has a mental or physical deterioration that initially limits one or more major everyday life activities. Millions of people all over the world, are faced with discrimination, the con of being unprotected by the law, and are not able to participate in the human rights everyone is meant to have. For hundreds of years, humans with disabilities are constantly referred to as different, retarded, or weird. They have been stripped of their basic human rights; born free and are equal in dignity and rights, have the right to life, shall not be a victim of torture or cruelty, right to own property, free in opinion and expression, freedom of taking part in government, right in general education, and right of employment opportunities. Once the 20th century
In the essay “Disability,” Nancy Mairs discusses the lack of media attention for the disabled, writing: “To depict disabled people in the ordinary activities of life is to admit that there is something ordinary about disability itself, that it may enter anyone’s life.” An ordinary person has very little exposure to the disabled, and therefore can only draw conclusions from what is seen in the media. As soon as people can picture the disabled as regular people with a debilitating condition, they can begin to respect them and see to their needs without it seeming like an afterthought or a burden. As Mairs wrote: “The fact is that ours is the only minority you can join involuntarily, without warning, at any time.” Looking at the issue from this angle, it is easy to see that many disabled people were ordinary people prior to some sort of accident. Mairs develops this po...
...eglected social issues in recent history (Barlow). People with disabilities often face societal barriers and disability evokes negative perceptions and discrimination in society. As a result of the stigma associated with disability, persons with disabilities are generally excluded from education, employment, and community life which deprives them of opportunities essential to their social development, health and well-being (Stefan). It is such barriers and discrimination that actually set people apart from society, in many cases making them a burden to the community. The ideas and concepts of equality and full participation for persons with disabilities have been developed very far on paper, but not in reality (Wallace). The government can make numerous laws against discrimination, but this does not change the way that people with disabilities are judged in society.