Innocence is a concept that many know young children possess because they have not yet experienced much of the world around them. This loss of innocence and turning to corruption is an archetypal topic seen in many works of art, and is often symbolized by nature versus industry. In Godfrey Reggio’s Powaqqatsi and Pyotr Ilyich Tchaikovsky’s Swan Lake, ignorance begins as bliss but both stories eventually turn to corruption through the transition of nature to industry. In order to go back from corruption to innocence, sacrifice must be made.
In the movie Powaqqatsi, the expression of innocence through nature is apparent throughout the film. One scene in particular depicts a young boy walking naked through clear, blue water. Because of his ignorance
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The ignorant will be outcasts; conformity to the standards is essential to be successful in industrialized areas. Powaqqatsi shows scene after scene of the conformity and structure included in developed nations. With industry, comes the dismantling of innocence and a foundation built on corruptness and greed. Act two of Powaqqatsi begins with a train in the foreground and a small tree in the background. The train is what the eye goes to first and follows as it moves across the screen. The train moves faster and faster to represent the growing and consuming nature of industrialization. The train has identical cars to emphasize a loss of individuality. When people are no longer ignorant to the societal rules, they become self conscious, comparing themselves to one another until they meet the standard and conform. The train is not silver and shiny, but brown, rusty, and worn. The innocence of the people in Powaqqatsi has rusted away, leaving corrupt and exhausted clones in the aftermath. All of the industrialization is leaving little space for nature, as represented by the tree which can only be seen in the background; there is little to no purity and innocence left due to the overtaking corruptive behavior. The consuming character of industry is equivalent to the villain archetypal character, Odile, in Swan Lake. Odile, who is commonly referred to as the Black Swan to represent corruption in many variations
This paper will analyze Improvisation In a Persian Garden (Mary Catherine Bateson), Seeing (Annie Dillard), and Landscape, History, and the Pueblo Imagination (Leslie Marmon Silko). Going through the Purpose, audience, context, ethics, and stance of each author’s piece.
Moreover, the trip in the train gives an example of the loss of the humanity. In the train, a
“I envied the people in the train because they seemed to be going somewhere” (Lesley,7).
One of the strongest emotions inherent in us as humans is desire. The majority of the time, we are unable to control what we crave; however, with practice, we learn not all things we want are necessary. As a result of this mature understanding, we are able to ease our feelings and sometimes even suppress our desires. Something even more mature is understanding that when we give in to our desires, we become vulnerable. In a harsh, brutal world, vulnerability will not work to our advantage. In Christina Rossetti’s “Goblin Market,” she writes about a sister who succumbs to her desire and pays dearly for it while the other sister resists her desires and receives the ultimate reward of her sister’s life. By creating such a spectacular tale, Rossetti stresses the importance of being in touch with one’s desires and being able to prevail over their strong hold because in the harsh world we live in, we cannot afford to let our desire get the best of us.
The conflict of good and evil presents itself in “The Most Dangerous Game” and “The Child by Tiger” in two completely different ways. One story being commercial fiction and the other being literary fiction, there are many ways of viewing variables such as good versus evil, realistic versus unrealistic stories and moral significance. The stories have different voices and are meant for different audiences, but in viewing the overall moral importance of both fictional works, the story with a greater moral significance is “The Child by Tiger”.
W.H. Auden and Pieter Bruegel were both keen observers of the ordinary. In Bruegel’s painting “The Fall of Icarus”, he is able to look past the tragedy of the death of Icarus and focus on the simple scene surrounding the event. Auden’s poem, “Musee des Beaux Arts”, has the same qualities: it glazes over the nature of tragedy, and chooses to instead examine the fact that life goes on while disaster occurs. Arthur F. Kinney highlights this idea of calm in the face of tragedy in a critical essay entitled “Auden, Bruegel, and Musee des Beaux Arts”. Kinney explores Auden’s inspiration for the theme of the poem. The theme, Kinney explains, is not merely generated by “The Fall of Icarus”, but also two other Bruegel pieces. “The Numbering at Bethlehem” portays Joseph and Mary arriving at Bethlehem, while “The Massacre of the Innocents” shows a torturer and his horse in a town square. Both pieces convey the same main theme as “Musee des Beaux Arts”: the complex nature of a substantial event, contrasted with the simplicity of every day life. Each of the paintings reflects on human nature, in the context of apathy amidst tragedy. In his critical article “Auden, Bruegel, and Musee des Beaux Arts” Kinney asserts that “the same statement [is] made by two art forms”, and that Bruegel’s painting and the poem it inspired, “Musee des Beaux Arts”, “juxtapose the unique and the commonplace.”
When the world was created there was chaos, that chaos has since persisted throughout the course of human history. In Giuseppe Piamontini’s twin pieces, The Fall of Giants and The Massacre of Innocents, he shows two pivotal moments in human history that have forever shaped society through a single action: the creation of the religious world. The use of cold dark bronze in these works helps display the gloom and terror of the scenes. While the intense detailed expressions on the characters faces conveys their horror, grief, or insatiable lust for violence. Piamontini does a fantastic job showing these violent beginnings will have violent ends, there is no escaping it as the cycle will always repeat.
At the age of the Enlightenment, Antonio Salieri becomes the most triumphant musician in the city of Vienna, however, without any warning his harmonious universe comes to an utter halt. Salieri’s absolute faith in the world, in himself, and in God is all at once diminished by this spontaneous child composer. When the two opposite ends meet, there emerges a fury, a rage, and a passion in Salieri to sabotage the boy that has secured Salieri’s deserved God given talent; to destroy the one pubescent child that has made him so mute and naked now in a world of discordance. Salieri’s entire reputation and boyhood prayer to attain fame thus rests on his ability to annihilate that child prodigy, Wolfgang Amadeus Mozart.In analyzing the two composers, Salieri and Mozart, there is a distinct line that clearly divides them. Salieri’s operas receive astounding receptions, making them the “talk of the city,'; shaking the roofs, buzzing the cafes, and even the name Salieri “sounds throughout all of Europe'; (2,3). The reason for Salieri’s success, as well as many musicians of the eighteenth century, is because they have become enslaved by the well-to-do and hence are “no better than servants'; (1,3). This applies especially to the king. For example, in Amadeus, His Majesty forbid any ballet in his operas. Imperial commands such as this are not to be interpreted in any way, in other words, they are to be merely obeyed without any dispute. Since operas tend to the needs of the high society in order to obtain recognition, the operas must communicate through the language of the nobility, that is, Italian. In addition, since the majority of the audience is made up of the upper class, the subject matter of the operas must consist of elevated themes. Such as, mythological heroes, kings, and queens, and so forth. According to the eighteenth century view, operas are supposed to be a sublime and an aggrandizing art. The elevated subject matter is then chosen in order to venerate and honor the nobility. It’s purpose is to “celebrate the eternal in man'; says Van Swieten (2,4). Meaning that there is an element in a noble person that lasts without any end, like God who is immortal. God represents the everlasting and the eternality of existence, thus God gives inspiration to operas that...
In the Garden of Love Blake talks about how the green, the place of childhood play has been corrupted by a repressive religious morality. Blake describes the Garden as being ‘filled with graves and tombstones’, this confirms his criticism of restrictive conventional morality. Contrary to the view that pleasure leads to corruption, Blake believed that it was the suppression of desire, not the enactment of it that produced negative effects. Blake hated organised religion, and the Garden of Love explores some of the restrictions he saw and det...
Art and literature work independently of each other, however, they can be linked together to help a reader or observer understand in new ways and create new possibilities. Within this context, the perspective of Jacob Lawrence and the authors address that it takes work to build the ideal society and family. However, the authors give the stark reality of both society and family demonstrating that our reality is nothing like the ideal.
In fact, some of the works presented depict mythological paintings that resemble the transcending Metaphysical matter of nature. Take for instance, the general aspect of the artworks presented in this chapter. They depict different social levels through the use of objects, emotions and various conditions. The lower status contradicts, the slaves to the wealthy and royalty, all delineate the role of the people present in the society and their everyday life. In the images, the poor and the slaves depicted with little to no possessions, looking tired and over-worked. Through their everyday labor, they must survive as a less fortunate person. In contrast to the images of the po...
The composer has aimed this text for general reading by all people over the age of ten. However as this publication is the young reader’s edition, it is targeted at young readers. People who may wish to read the book may be able to attain it through mediums such as book stores and libraries etc. Although this publication of the novel is the young reader’s edition, there is a publication aimed at adults.
There were two principle views concerning imagination, the Victorians and the Romantics, who didn’t accept each other’s ideas about imagination. But, despite their clashes on the status and views of imagination, the Romantics and Victorians share similar ideas through different angles of perspective, which we could assume are linked in part to their era. The long poem, named Goblin Market, written by Christina Rossetti shows the contrast between the ideas of Romanticism and the Victorian image of imagination while utilizing the same motifs. Goblin Market centralizes its theme on the Victorian approach towards Imagination as being a destructive, alien force that leads to grave and fatal consequences. Nature is seen as a demonic force that leads to death, as well as the clear distinction of the imaginative creatures, consisting of the goblins, being portrayed as satanic and evil. In addition, throughout this tale we see how the imagination is constantly blamed for leading to unfortunate situations, while the Romantics would consider the imagination to be doing the person good even if it leads the person astray on a path of death and destruction. Thus, Rossetti’s text demonstrates the Imagination having satanic nature, which portrays imagination as intoxicating and deadly. Also, the author displays her disapproval of nature by demonstrating Laura’s rejection of nature as her enlightenment, whereas the Romantics would do otherwise. The Romantics have different views of the imagination than the Victorians. They consider imagination as a divine force and a pathway to a higher experience and spiritual truth in any form. The Romantics consider that their perc...
In Shakespeare’s “The Winter’s Tale”, we see a jealous king convinced he is search of the truth. He will expose his wife and her alleged philandering, but his determination to prove this actually changes this search from one for truth to one for myths—creations, false truths. In essence. Leontes runs into the conflict of defining art versus nature, where art is the view of the world he constructs to prove his paranoia true. Nature itself can exist without art, but the art here is the mangled perception through which Leontes will seek to define Nature. In summation, “The Winter’s Tale” investigates the conflict between art and nature—creation versus enhancement—and seeks to find out if art can exist without any consideration to nature.
The Cherry Orchard has been acclaimed as one of the greatest theatrical experiences of all time. It is clearly seen through the use of the more subtle, submerged, and persuasive techniques that he uses in writing this, his most famous play. The Cherry Orchard is important for three reasons: First, for its intrinsic textual richness, linguistic power and subtlety as a piece of dramatic prose; second, because of its crucial position in Russian cultural history as the culmination of all ?realist? nineteenth-century fiction and as the first classic of a new, arguably ?symbolist? or ?absurd? literature; third, because of its seminal role in the evolution of Twentieth-Century theater.