The Fall of Man in Eve Speaks and Paradise Lost
Over the course of time, there have been many interpretations of man's fall from grace, as told by the Bible. Among the literary interpretations are those of John Milton's Paradise Lost and the American poet Louis Untermeyer's "Eve Speaks." John Milton's epic poem deals with the entire story of man's fall from grace, including background for Satan's motives.
Louis Untermeyer's "Eve Speaks" was written about Eve's thoughts, many years after she was forced to leave Eden. While both poems are derived from the same biblical root, they offer
different interpretations of man's fall through Eve's motives, her attitude toward Adam,
and her attitude toward her sin. In Paradise Lost, Eve was tricked by Satan, who assumed
the form of a serpent, into eating from the Tree of Knowledge. Satan had whispered into
her ear when she was asleep, and when he spoke to her later, he used his cunning to mislead
her:
He ended, and his words replete with guile
Into her heart too easy entrance won.
Fixed on the fruit she gazed, which to behold
Might tempt alone, and in her ears the sound
Yet rung of his persuasive words, impregned
With reason, to her seeming, and with truth;
(Paradise Lost, 733-739).
Louis Untermeyer's interpretation of Eve's motives in "Eve Speaks", were very different in
their implications. He suggests that Eve was not tricked by Satan, but instead she made a
conscious decision to eat the forbidden fruit. Eve thought that man was created for more
than living in Paradise; She was seeking for a greater world: The thought that there was
something more than joy, Beyond perfection, greater than singing peace And tranquil
happiness, vexed all my hours. ("Eve Speaks" 31-34)
Eve reached these conclusions through the traits that she perceived in Adam. He was strong
and had a brain designed to "dream and mould". According to Eve, he was designed for
"fiercer things and lustier worlds".
Another glaring dissimilarity between the two poems was the in which Eve perceived Adam.
Milton's Eve felt inferior to Adam; When Eve was trying to decide whether or not to share
the apple with Adam, one of her reasons for not sharing was so that she could be his
equal, if not his superior. After she gave the apple to Adam, her demeanor turned even
more submissive. This was in agreement with the traditional 17th century view of women.
Louis Untermeyer gave Eve a more domineering position; In "Eve Speaks", Eve acts for the
When wisdom is mixed with disobedience it opens the door for evil to abound. Although Eve was the first to take of the fruit and Adam the second, both shared responsibility in the transgression as Arnold describes it. (62;67,
Though Macbeth is skilled for fighting and has won battles for Scotland, he has a difficult time battling his internal conflicts between good and evil. Macbeth is first introduced to this internal conflict when the witches give him a prophecy. The witches tell him that he will be the Thane of Cawdor and then become king after that. When he finds out that he is the Thane of Cawdor, he sees that the witches’ prophecy is right. He then thinks about how he will become king. Macbeth’s conscience bothers him after he thinks about the ways he can become king. Banquo is also given a prophecy from the witches about him being the father of many kings. He does not face internal conflict due to evil thoughts like Macbeth has been faced with. Macbeth begins to become ambitious not too long after the witches’ prophecy. He does not want to wait to become king. Lady Macbeth influences him to kill Duncan so Macbeth can become king. Macbeth does not want to kill Duncan at first. He says “if chance will have me King, why, chance may crown me...
Adam was the first man that God created and was created to be the image of God himself. God planted the beautiful Garden of Eden in which there was no sin and the trees were filled with delicious fruits, everything a person would need to eat. In the middle of the garden was the “Tree of the Knowledge of Good and Evil.” One day, a serpent came into the garden and convinced Eve to eat an apple from the forbidden Tree of Knowledge. The fruit did not make Adam and Eve any better than they already were. Instead, the jealousy, the desire to eat what was forbidden—and then the physical eating of the fruit that was forbidden—allowed sin to enter humanity. God punished Adam and Eve, and all their descendants, by making their lives hard. Likewise, in the novel, peace and innocence left the Devon school and Gene and Finny's friendship, and after the winter session, discipline and hard work began. Eve eating the apple can be paralleled to Gene jostling the limb of the tree while Phineas was standing on the edge of it for in that second, both of their lives ch...
In Milton’s poem we see and feel that the character of Eve is somehow not as important as the character of Adam. This is evident in the way Adam is consulted while Eve is left to herself in times of important conversations. In Book eight, Adam says that Eve is “th’ inferior, in the mind and inward faculties.” (Paradise Lost, book 8, line 317-318) Eve is a submissive character in Paradise Lost. On the other hand, Beatrice, in Dante’s The Divine Comedy, is a strong character and leads Dante. The use of numbers is very important in Dante’s poem as the number three reveals itself several times as well as the number seven. This is not a characteristic found in Paradise Lost.
Liz Meyrovich, 19, moved 3,000 miles away from the Portland, Oregon home she grew up in to attend Emerson College, one of Boston’s many prestigious performing arts schools. Unlike many other aspiring actors and actresses who move to Los Angeles straight out of high school and work in minimum wage service industry jobs while going on numerous auditions, Meyrovich decided that she would get a degree. She was a musical theatre major, hoping that a degree from Emerson would fuel her career as an actress. But one year and $32,000 later, she came to the realization that it wasn’t going to happen.
...to mankind in Paradise Lost - one of the fundamental concepts in Christianity and vital to Milton's objective to "justify the ways of God to men" (1, 26) - the gods in the Aeneid are continually reminding Aeneas that he cannot afford to be distractive by the temptresses that are women because the future of Rome lays in his hands. Milton's God, on the other hand, allows Eve to fall and her blatant transgression caused the loss of paradise and all of creation has to experience the consequences of original sin. In Paradise Lost Eve was expected to submit to her ultimate authority, Adam. Rather, it is Adam in Book IX who submits to Eve's unreasonable discourse on separation. Indeed, the implication of a man (as a superior being) succumbing to feminine wiles and passion is an intense concept which - for both Virgil and Milton - threatened the very basis of their society.
Julius Caesar, a man born in around 12 to 13, 100 BC, was considered the start of a new legacy in the history of Rome. Participating in several wars, becoming dictator after forming multiple military alliances, to being assassinated on the Ides of March, Julius Caesar was a politically-flexible, popular leader of the Roman Empire. (Julius Caesar Biography, April 23, 2014) Although Caesar’s birth was never confirmed on the exact date, he was born and raised by his mother, Aurelia, and by his father, Gaius Julius Caesar. (Julius Caesar: Historical Background, April 23, 2014)
“Not I, nor anyone else can travel that road for you. You must travel it by yourself. It is not far. It is within reach. Perhaps you have been on it since you were born, and did not know. Perhaps it is everywhere” (Whitman 33) is Walt Whitman’s first and one of his most popular works, Leaves of Grass. It was and still is very inspirational to many people including Ralph Waldo and many others after him. He had a major influence on modern free verse. Following a hard childhood in and around New York, Walter Whitman was well known and received in his time for Leaves of Grass which did not use the universal theme, which he became known for in the eighteenth century as well as his way of seeing the world in a view that very few could comprehend in his time.
Iran was included in the territory of what was then the ancient Persian Empire. For centuries Iran (land of the Aryans) was also referred to as Persia, which was the official name until 1935. Fourteen years had passed before the Iranian government allowed the use of both names. Few groups of people today have significant history like the Iranians, descending from the ancient Persians, who possess one of the world’s richest and oldest cultures. Historically, a variety of other cultures and groups had once occupied the ancient Iranian plateau as early as 4,000 B.C.E, with little importance. Beginning by the third millennium, Persia was ruled by some of the greatest kings of all time, from Cyrus the Great to Darius the III, who turned the Persian Empire into one of the world’s greatest civilizations.
Paradise Lost is an epic poem portraying John Milton’s theological standpoints. The theme is knowledge and the fall of man. Milton uses his poem to state some of his theological beliefs and his personal reflections. Milton wrote Paradise Lost in the 17th century but uses influence from classic poets. Milton’s epic is an extremely important piece of literature. The excerpt used in this commentary takes on the subjects of sin and the punishment with regards to the atonement from God’s point of view. Milton’s states many of his own theological opinions but wants the reader to know that God is justified in everything that he does, and also wants them to know that man has free will.
In the debate titled Of the Equal or Unequal Sin of Adam and Eve, two authors; Isotta Nogarola and Ludovico Foscarini, argue about the original sin committed by Adam and Eve. Nogarola first states that Eve lacked a sense and constancy and that she therefore sinned less than Adam did. In her case the serpent thought of Adam as invulnerable due to his constancy. God created Adam to have unchanged opinions and state of mind, in order to avoid falling into the serpent’s persuasion, however Eve’s vulnerability led her to a severe sin. God found Adam guilty for the sin because he esteemed man more highly than woman and led his command towards Adam to not eat the fruit from the tree. Weak and inclined to indulge on the fruit, Nogarola claims, Eve
...nces for straying from God and it is because of this that his mind further and further spirals downward. On the other hand, Adam and Eve manage to realize the scope of God’s power and thus rewarded by God’s grace.
In Book IX of Milton’s Paradise Lost, Eve makes a very important and revealing speech to the tree of knowledge. In it, she demonstrates the effect that the forbidden fruit has had on her. Eve’s language becomes as shameful as the nakedness that Adam and Eve would later try to cover up with fig leaves. After eating the forbidden apple, Eve’s speech is riddled with blasphemy, self-exaltation, and egocentrism.
The serpent even states to Eve that “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil” (NIV, Gen 3:5). The next few lines are completely different from what is shown by Milton. It says that when Eve saw that the fruit was good and she began to desire wisdom she took some and ate it. Then she game some to Adam who was with her. This is a very large contrast from Milton’s work because this shows that Adam was present the whole time of the serpent and Eve’s discussion. In the poem “Verses for Madonna of humility with the temptation of Eve” Lynn Powell takes a very graphic and almost nostalgic look at the story of Adam and Eve. Her poem states “Eve 's lying at eye level, propped up on an elbow./And never has abyss been so good to pink,/ the void a perfect foil for her foreground flesh./She fits into the black like a woman/ ready to be skewered in a vaudeville act./ You can tell the painter loves her, the way/ You can tell the painter loves her/ he 's touched her every place he can with paint./ And he 's noticed what she 's thinking:/ holding the pear, as Hamlet did the skull,/ while gazing up at someone who 's got everything to lose./ Eve 's about to make the choice Mary has to live with./
John Milton's great epic poem, Paradise Lost, was written between the 1640's and 1665 in England, at a time of rapid change in the western world. Milton, a Puritan, clung to traditional Christian beliefs throughout his epic, but he also combined signs of the changing modern era with ancient epic style to craft a masterpiece. He chose as the subject of his great work the fall of man, from Genesis, which was a very popular story to discuss and retell at the time. His whole life had led up to the completion of this greatest work; he put over twenty years of time and almost as many years of study and travel to build a timeless classic. The success of his poem lies in the fact that he skillfully combined classic epic tradition with strongly held Puritan Christian beliefs.