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The sermon on the mount analysis
Psalm 25
The sermon on the mount analysis
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Comparing the Sermon on the Mount and Psalm 23
The Sermon on the Mount and Psalm 23 exemplifies the powerful voice of Christian beliefs which are instilled in all humanity. Both masterpieces pledge morality, decency, integrity, faith, the love of humanity and the forgiveness of sin. The Sermon on the Mount is a major teaching of Jesus in accordance with living a righteous and good life, one which is perceived as god intended for humans. Jesus further explains the ideas of the ten commandments and ratifies the suffering as a path to god and holiness. The Psalm 23 demonstrates how humanity is led to life through the Shepard and does not sway from the path of good. The Psalm 23 also provides a notion that strong faith will yield eternal life to god. The Sermon illuminates the principles of following the ten commandments and living a life of good will and strong faith. The Sermon on the Mount and
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Jesus sets a multitude of rules and explanations, for which humanity must follow to live a good life in the eyes of God. In contrast, Psalm 23 primarily discusses how a strong faith in God will provide an assurance that a life led following God is a correct path to a life of salvation. In the Sermon, Jesus exclaims the consequences of living sinful and unholy lives, while Psalm 23 focuses on a life of holiness and belief in God. “I will fear no evil, for you are with me” (Psalm 23:4, Parallel verses). The Sermon on the Mount is written on the form of a speech and a prayer, where as, the Psalm 23 is written as a narration of David’s life. Sermon on the Mount and the Psalm 23 reaches out to the minds of people whose faith must be strongly instilled and revitalized. However, the Sermon utilizes a direct approach to be thorough and without question, where as, Psalm 23 is an abstract version which glorifies a belief in
When reading The Sermon on the Mount, it is important to note who the intended audience was, the crowds of people who were there to witness Jesus. These crowds of people most likely were not the most educated; however, Jesus attempted to educate them about the Word of God. To facilitate his teaching, Jesus employed rhetorical techniques such as the metaphor. This crowd required simple and relatable ideas to become educated on his teachings of the Word of God. Many of Jesus’s teachings during The Sermon on the Mount were symbolic in nature, and not meant obeyed explicitly; Jesus merely employed these rhetorical devices to help the followers understand the underlying message, which was to be obeyed.
In the Book of Jonah and Chapter 9, “The Sermon” in Moby-Dick, there are similarities and differences in diction, descriptions, and graphics. These two brilliant pieces of literature use diction to provide the reader with a clear understanding of the important religious roles involved in the life of a sailor. With the help of Melville and the Book of Jonah, the reader is brought back in the past to relive these events as they happened. What is most intriguing is the fact that through the Book of Jonah and “The Sermon”, detailed descriptions allow the reader to see Jonah’s experience with God and the “fish” through two different perspectives. The use of graphics support the writer’s descriptions, while creating a clear picture of Jonah’s experience with God and what lies in the future for the sailors.
The book of Matthew chapter 5 through 7 was known as, “The Sermon on the Mount”. Which were words spoken by Jesus Christ. The purpose of this Sermon was to show representation of the normative foundation of Christian Morality. For instance, this passage was more so fixated on whole hearted benevolence towards others around you and genuine devotion to God.
The book of Psalms is one of the most useful books all throughout the Biblical text. It is not just a book of stories or law but personal praises, laments, and the deepest cries of the soul to the one true King: Yahweh. The Psalter is “the most reliable theological, pastoral, and liturgical resource given us in the biblical tradition” (pp. 1). These psalms pave a path for practical faith in the world today. Author, theologian, and teacher, Walter Brueggemann, goes into depth on the psalms of orientation, disorientation, and new orientation to discuss that through the unexpected high and low seasons of life one can turn to the Psalms for authentic conversation with God.
The psalmist, in Psalms 42, begins with a thirst for the presence of God. The Psalmist is clear about wanting to return home. Home is where the temple or the ‘House of God’ was. The psalmist seems to believe that the only way to get in the presence of God was to return to the temple. The psalmist expresses feels of depression as the psalmist wrestled with feels of abandonment by God. The psalmist confronts God with two questions. “Why was he forgotten?” “Why does God allow the enemies to oppress him?” The psalmist is jaxaposited between despair and hope. Once again, the psalmist proclaims that continued hope will be in God and praises will be given.
The Sermon on the Mount, we should look at the different beliefs the two have about life, and virtue by asking questions such as; what are we all pursing in this life? Or, what exactly is virtue, and how does Aristotle’s and Jesus’s view compare to each other? Another question that presents its self when reading about these two is, what exactly makes somebody 's character truly virtuous or moral? Although there is no one for sure answer to these questions, both Aristotle and Jesus devoted their lives to study and teach about what they believed were the right answers. Both stories bring two very different but very interesting points of views on how Greek and Christian viewed
Allegedly given by Jesus, the Sermon is taken as an instruction manual for Christian living. First, Matthew 5:1, Jesus ascends the mountain to preach the sermon keeping the tradition of Moses ascending and giving sermons on Mt. Sinai to the people. Taking a closer glance at the sermon, we get the opportunity to inquire what Jesus taught his disciples, and whether he also abided by his own teachings. Jesus proclaims that the poor in spirit are blessed because they will get to the kingdom of heaven. While it does not explain spirit poorness, it can be assumed to be a general situation of sadness. While it does not explain the connection between spiritual poverty and the Heaven Kingdom, such verses have been used to calm
When you think of Sabbath, you think of a holy day, a day of rest and relaxation for both man and animals. The word Sabbath comes from the Hebrew word meaning “day of rest”. The Sabbath day is God’s day of relaxation after he finished the creation of the earth. Matthew, Mark, and Luke each tell about the Sabbath dispute, but each gospel tells their story differently.
Falling into this importance is Romans 3:21-26. This is the basis of God’s righteousness in the Death of Jesus (Schreiner p.25). Refering to the different versions of this text, there is not much of a variation. Several words and phrases are changed but the same meaning is kept.
“Sinners in the hands of an angry God”, mesmerized the public, and his congregation. It was an attention seeking speech that frightened many people. It had a huge impact on people, the public had their own opinions, however, others find it abominable, hateful, while others were paralyzed with fear and started to change their ways, repenting. The sermon was to make people realize what will happen, and what is happening at the moment.The sinners, the people, are doing nothing to appease his wrath, they are just provoking him to release them in the flames that are happily awaiting to swallow them whole.
Although it can be challenging for the town people to understand the sermon, there are some key elements that those listening on that Sunday might have understood. For instance, they understand that God had his son born and died for all people. Christ took all sins of men and suffered on the cross. The author relates, “Mine are Christ’s living, doing, and speaking, his suffering and dying, mine as much as if I had lived, done, spoken, suffered, and died as he did” (Sermon 86-87). In addition, those listening on that Sunday understood that men had sinned and disobeyed God’s rule, and they deserved punishment. However, God did not punish the sinners and those who disobeyed because “Christ’s righteousness becomes our righteousness and all that he has becomes ours; rather he himself becomes ours” (Sermon 87). Moreover, men are to love their neighbor, treat the poor and uneducated with love and respect. These are some of the things that those listening on that Sunday would have understood from the
“The beautiful words of Jesus, spoken so long ago, yet as we sing them over, dearer to us they grow, calling the heavy laden, calling to hearts oppressed, come unto me, ye weary!” This excerpt taking from the hymn the “Beautiful words of Jesus” perfectly sums up yet assures as the memorability of Christ’s words throughout his ministry. This very man who came into this world as a slave, who never attended any Ivy League school had the greatest mind this world has ever known. The words of his heavenly mind engraved in the Holy Bible speak truth and nothing but the truth. It is his words which we stand on today as Christians, that give us the blueprint in which we live and function. Most certainly his words are even at its best through the parables he spoke unto the people. The parables conveyed a powerful message, as he used them in counsel to the people of that time period, his disciples and even to us till this day. From his parables it is quite evident to pick out the top four things that Jesus talks about in scripture which I will do a thorough studies in this paper.
Jesus however, has much different beliefs. He believes there is a certain way to live in order to achieve the greater things in the after life. For doing the right thing for god is the way we all need to live. At times in the story “Sermon on the mount,” it can sound very radical. Saying things such as "Whoever marries a divorced woman commits adultery," and "If you say, 'You fool, ' you will be liable to the hell of
Setting The Psalm 13 is used in temple ceremonies (communal) even though the original expression was individual lament. But scholars agree that psalmist express his/her personal experience of deep sorrows, struggles and enemies surround him/her. Broyles suggests that Psalm 13 verse 4 point out struggle has brought near death and prolonged suffering. At the same time he says that there is no way to know the nature of suffering.
It is important for me to remember when preparing a sermon, that it is not about the preacher, but through preaching, God the Holy Spirit does the work of giving God’s