Comparing Japan And Indo Buddhism And Indo Buddhism

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Compare And Analysis The Japanese Buddhism And Indo Buddhism Buddhism is a religion and philosophy founded by Siddhartha Gautama in northeast India during the period from the late 6th century to the early 4th century BC. Spreading from India to Central and Southeast Asia, China, Korea, and Japan, Buddhism has played an influential role in the spiritual, cultural, and social life of much of the Eastern world. It is the prevailing religious force in most of Asia (India, China, Japan, Korea, Vietnam, and Tibet). ‘Buddhism’ is reformulated and re-expressed in different cultures and at different times, adopting and redefining aspects of the cultures in which it has taken root. Today, there are about 300 million followers. (Yamplosky) The Indian religion Buddhism, founded in the sixth century BC, is one of the common features of Asian civilization, and Buddhist institutions and believers are found all over East, South, and Southeast Asia. While Buddhism is now just a minority belief in the country of it’s founding, it remains a significant religious and cultural force in Japan today. Buddhism started in India and made its way to China and Korea. From there, it ended up in Japan. Buddhism went through several different periods before it became Japan's national religion. In indo Buddhism, the temple is the main sanctuary, in which services, both public and private, are performed but Japanese Buddhism is mainly hub of individual activities and services. Similarly to Japanese Buddhism, in Indo Buddhism the monastery is a complex of buildings, located usually in a spot chosen for its beauty and seclusion. Its function is to house the activities of the monks. Images are important features of temples, monasteries, and shrines in both Indo a...

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...niversity of Hawaii Press, 1998), 120-25 Yamplosky, Selected Writings of Nichiren, 78-79. Nichiren’s citation of Shan-tao’s An- raku Shu can be found in T46, 329c, cited by Yamplosky, Ibid., 78 An introduction to the Shingon tradition, with its main doctrines and ritual practices, can be found in Yamasaki Taiko, Shingon: Japanese Esoteric Buddhism. Boston: Shambhala, 1988; a good study of K´kaiÕs thought, with the translation of some of his most representative works, is Yoshito Hakeda,K´kai: Major Works. New York: Columbia University Press, 1972; however, the best study in any language of the Shingon tradition from the perspective of intellectual history, is without any doubt Ry´ichi Abé, The Weaving of the Mantra: K´kai and the Construction of Esoteric Buddhist Discourse. New York: Columbia University Press, 1999. B. A. M. Paradkar, op. cit. In: Wilkinson, p. 59
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