Comparing Glaspell's Trifles And Sophocles Anti

The Oppression of Women in a Male Dominated Society

The plays Susan Glaspell’s Trifles and Sophocles’ Antigone, examine the contrast between the roles of women versus the roles of men in a male dominated society. Women are often viewed as inferior to men. The women in Trifles are second class citizens, who are to follow the beliefs and commands of man, whereas Antigone is a headstrong and defiant woman, who doesn’t mind challenging a man’s authority. In both these plays, the women showed great courage and bravery by going against cultural conventions and defying the rules of man.

Trifles is a play that shows clearly how women were treated and ridiculed by men in the 1900’s. It is a one-act play that took place at the farmhouse of John Wright.

In this play, the women are housewives; responsible for bearing children, and keeping the house. They are often made fun of or made to feel less of themselves when they didn’t perform those duties to the specifications of the men. The city attorney openly criticizes Mrs. Wrights housekeeping skills by stating “here is a mess, dirty towels! Not much of a housekeeper would you say, ladies?” (Glaspell 1109-1110). Mrs. Hale describes Minnie Foster as “real sweet and pretty, but kind of timid and fluttery” (Glaspell 1114). But a lot of changes are evident once she marries Mr. Wright. She spends her days in isolation, focusing on her quilts, preserves, and caring for her canary. She didn’t receive any type of appreciation for her hard work. This defeats her mentally and she doesn’t have any joy left in her life. While looking for evidence in the murder, Mrs. Peters and Mrs. Hale find red flags that support her mental decline, such as blocks on the quilt described as “all over the place” (Glaspell 1113), like she didn’t know what she was doing and a “dead bird in a fancy box, wrapped in a piece of silk” (Glaspell 1114). After the death of her beloved canary at the hands of her husband,

She protects her dead brothers’ honor as she disobeys the laws of King Creon. She feels that the gods are the only ones who have a say on the burial of a person as stated, “I did not believe your proclamation had such power to enable one who will someday die to override God’s ordinances” (Sophocles 497-500). She is brave, passionate, and full of fury; she is strong and determined enough to do what she feels despite the laws of the land. Ismene, who is Antigone’s sister is more of the conservative, law-abiding, bow down to men type of woman, as shown by her comments to Antigone “you ought to realize we are only women, not meant in nature to fight against men” (Sophocles 70-71). Ancient Greece is a male dominated society, and Antigone knows all too well the punishment she will receive to breaking this law, when she states, “for whoever breaks the edict death is prescribed, and death by stoning publicly” (Sophocles 40-41). After being caught burying her brother, she showed her true bravery and dedication to this cause by saying to Creon “Yes, I confess; I will not deny my deed” (Sophocles 487). It infuriated Creon that a woman broke his law. Creon tells Haemon, his son and Antigones’ fiancé, “I caught her openly in disobedience alone out of all this city and I shall not make myself a liar in the city’s sight. No, I will kill her” (Sophocles 706-709). Creon wanted to put her to