God does not smile upon the prideful. Throughout the bible he rebukes those who are too prideful. Back to the story of Gilgamesh, or Odysseus, or Nebuchadnezzar. In each of these stories these men were punished for their pride by the gods. Odysseus was forced to roam the seas for 10 years before he could return home. Gilgamesh was so prideful when he found out he could not be immortal he could not believe it. Nebuchadnezzar was turned into a beast of the field. After Nebuchadnezzar was returned to his normal state of mind, he stated “Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to abase” (Holy Bible) in Daniel 4:37. James 4:6 …show more content…
We see them make fools of themselves just because their ego uncontrollably large. From everyday peers to political leaders, we see pride ruining people. For example, Donald trump is a successful business man. He is an entrepreneur who made his buck by investing in real estate in the 1980’s. He has always been a hot headed man and adding pride to that has made him America’s greatest fool. He is the butt of every joke and is not even embarrassed. He has decided to run for president in 2016. He says one thing, then changes his mind. In a recent poll in Iowa Trump asked Iowa to please bring their numbers up. “Iowa, will you get your numbers up, please?” he pleaded. He then stated "I promise you, I will do such a good job.”. An outbreak of an article titled “Turns out, Donald Trump’s not too proud to beg” stormed the internet with great fervor. Everyone was shocked that this prideful man would beg for votes. He comes off as a prideful man and so that is what America sees, so when he begged for votes its shook our views on Donald Trump. A clear connection can be made between pride in today’s leaders and the ancient world’s leader. A king of the past like Gilgamesh and a modern day king/dictator like Kim Jong-Un both are very similar when too prideful. Nobody likes them. They do not take on the role that a king/dictator should. A king’s job is to watch for the common good of his people, but Gilgamesh did not care about anyone
I would describe the Mesopotamians ideal of kingship as courageous and a shepherd of the people. The basis of the monarch’s legacy is his arrogance, courage, beauty, and god like self.
In most cases pride always results from great accomplishments. Pride can lead to deception where people especially the ones in power, base their decisions on their ability to have dominion over everyone else. It is the major cause of broken relationships within family members. Pride has and will always be root of evil unless people change and humble themselves. Pride is most evidently seen in Antigone by Sophocles where Creon, the leader, refuses to listen to reasons as seen through Teiresias and Haemon. Teiresias gives him an advice that states; “And your house will be full of men and women weeping, And curses will be hurled at you from far Cities grieving for sons unburied, left to rot Before the walls of Thebes.” (Ant. 214). Instead of listening to the advice and taking actions, Creon mocks Teiresias and tells him that his prophecy is for sale. Creon's human flaws and emotions such as pride and arrogance lead to his ultimate downfall as well as his family’s, which ties into him being the tragic ...
Gilgamesh and Odysseus are two heroes from two different time periods that were both in search of the meaning of life. The epics that the two characters are featured in Gilgamesh, was developed from early Mesopotamia and the Odyssey in early Greece. Gilgamesh was a very popular and it was very valuable to the historian of Mesopotamian culture because it reveals much about the religious world, such as their attitudes toward the gods, how a hero was defined and regarded, views about death and friendship.
Often, literature is based on several heroes and their adventures. Most especially, the epic stories symbolize different countries, nations, and cultures. The authors usually shape the characteristics of these stars and profile their unique techniques of writing as well as their imaginative power. Gilgamesh is one of the most known heroes, whose character was developed in the famous “Epic of Gilgamesh” as the strongest of men, a fair judge, a brave warrior, and an ambitious builder who built the magnificent walls of Uruk to protect its people. On the other hand, there are some undesirable characteristics that he possesses such as selfishness, and arrogance mostly brought about by the fact that he is part human and part god. He is characterized
Odysseus and I share pride in a numerous amount of ways. Odysseus constantly thought about his pride, like in this example as he and his men sailed toward the six eyed monster known as Scylla, “But as I sent them toward Scylla, I told them nothing” (936). Telling them nothing shows arrogance. It says that he doesn’t care enough about his men to even listen to what Circe had to say. Circe told Odysseus to row quickly past Scylla in order to lose the least amount of men, but his ego got in the way of that. Additionally, Odysseus didn’t have just one instance of showing egotism and neither did I. He became one of Penelope's suitors, “I did not miss, neither did I take all day stringing my bow” (954). He was trying to win his lady back by shooting
Pride is a person dignity from there own achievements. The Iliad shows pride being used to be the consequence to revenge from Achilles. In book one, Agamemnon and Achilles are seen of showing pride and revenge. Agamemnon who is an overly powerful king who only thinks about himself and having the biggest army in taking control of others can result in having pride. Achilles is known for his many battles and achievements during the war that he gains his pride. It is when Agamemnon has to suck up his pride by giving back Apollo priest daughter for the good of his people:
Even though pride can be a good thing at times, it is hurtful, it is an emotion that can make or break someone.
The Epic of Gilgamesh has many similarities to the Bible, especially in Genesis and it’s not just that the both begin with the letter “g”’! One major similarity being the flood story that is told in both works. The two stories are very similar but also very different. Another being the use of serpents in both works and how they represent the same thing. A third similarity being the power of God or gods and the influence they have on the people of the stories. Within these similarities there are also differences that need to be pointed out as well.
A good number of people know the famous story of the Genesis flood, but do they know how it resembles to the Gilgamesh flood story? It is mind bending how the main stories are so alike. The main theme is the biggest similarity between the two. They also differ greatly in the smaller details in the events that take place. In both stories the number of days for events are different, but the same basic event takes place. Along with many other similarities and differences. The stories are very much the same, but when comparing the details within they are very different.
Pride is not a bad attribute to have, it is actually very important. One definition for pride is: A sense of one's own proper dignity or value; self-respect. Self respect is a very good quality to have, however, there’s such thing as too much of a good thing. This is especially the case if you are a hero in a Greek play that has too much pride. Pride is the most central flaw in Greek tragedy, even in heroes. In the plays “Antigone” and “The Odyssey”, Antigone’s and Odysseus’ pride causes them unnecessary problems that could have been easily avoided if they had just kept their pride in check.
The Epic of Gilgamesh and The Odyssey both are held in high respect by literature analysts and historians alike for the characterization of the hero and his companion, the imagery brought to mind when one of them is read, and the impressive length in relation to the time period it was written in. The similarities that these two epics share do not end with only those three; in fact, the comparability of these works extend to even the information on the author and the archetypes used. However, The Odyssey and The Epic of Gilgamesh contrast from one another in their writing styles, character details, and main ideas. Both epics weave together a story of a lost man who must find his way, but the path of their stories contrast from one another.
The epic hero’s journeys hold the hopes for future of ordinary people’s lives. The Epic of Gilgamesh was written in approximately 2000 B.C.E which is highly enriched with Ancient Mesopotamian religions, and The Ramayana was written by ancient Indians in around 1800 B.C.E. The stories were written in two different parts of the world. However, these two stories etched great evidence that show people from generation to generation that different cultures and religions are interconnected; they share ideas with each other. Both Gilgamesh and Rama traveled long journeys in these tales. These epic journeys played a role in the creation of different archetypes. We can clearly see that these two tales share similarities between these archetypes. Although
Gilgamesh was two thirds of a god who possessed beauty, a gorgeous body, and great amounts of courage and strength that surpassed all other humans. His greatness was established through the wonderful walls he built around Uruk, a rampart, and a temple for Anu and Ishtar (Gilgamesh & Sandars, 61). Enkidu on the other hand was initially an uncivilized man created by the goddess of creation, Aruru. His appearance was strictly barbaric with his long hair and hairy body, whose innocent mind knew nothing of a civilized human culture (Gilgamesh et al., 62). He ate grass and lived among the other animals in the woods until a trapper spotted him while trying to catch his game and noted to his father that he “was the strongest man in the world [and] is like an immortal from heaven” (Gilgamesh et al., 62). The trapper indicated his feeling of inferiority to Enkidu in the woods as he says he is afraid of him. One could say that Enkidu rules the woods of the uncivilized just as Gilgamesh rules over the city of Uruk; over the civilized. Both men are characterized as powerful, strong men in their domain yet Gilgamesh is in fact stronger and more powerful than his brother, Enkidu whom he calls his servant, fore he is the king of Uruk and is two thirds god. Enkidu also dies halfway through the adventure the two have while Gilgamesh, who is afraid of death, goes on to find a way to live immortally. Though inferior to his king brother, Enkidu completes the other half of Gilgamesh: while Gilgamesh knows the ins and outs of the city he rules, he is not familiar with the woods or nature in the ways that Enkidu is. Though they are different from each other, they both hold parallels with one another by bringing out the best in each other, thus reasonabl...
When two people are so much alike yet so different, it makes a comparison of Gilgamesh and Odysseus an interesting subject. Both the stories of “Gilgamesh” and “The Odyssey” show that the characters were successful warriors with many adventures to be told. Gilgamesh and Odysseus are human with many god-like qualities. Their perception of immortality, as well as regard for death and the influences of the gods in their lives and adventures, are similar; however, the characters have many differences.
“Pride gets no pleasure out of having something, only out of having more of it than the next man… It is the comparison that makes you proud: the pleasure of being above the rest.” (C.S. Lewis). You could say this quote is profusely precise because while it may be true that pride gives an encouraging feeling of confidence, this self-assurance is generated by your impression of superiority. When this feeling is exaggerated, it leads to arrogance and excessive pomposity, which can cause an individual to experience humility once they recognize they are not as superior as they imagined.