The epic poem, Enuma Elish and the film, The Lion King are two amazing stories. The epic poem leans heavily on the mythical perspective that explores the drama of Apsu and Tiamat as well as the primordial gods. In the Enuma Elish, Apsu is ousted by the help of Tiamat, and later Tiamat turns against the gods that she helped to kill Apsu. In the end, a hero emerges; the divine god of flame and lightning that zaps and executes Tiamat and divide her body. On the other side, The Lion King dramatizes rituals that involve circulation of life and responsibility from one generation to the other. The Lion King strives to explain the journey that circulates from birth to death to rebirth. In this epic musical film, it explores Simba’s life after the …show more content…
Tiamat is destroyed by her grandson Marduk because of her absurd action. Tiamat told Ea that Apsu had a plan to kill them and this provoked a revolt, one the cost Apsu his life. After Apsu's death, Tiamat decides to remarry to Kiungu and raise the serpents to replace the throne left by Apsu. Marduk, however, terminates her life. In contrast with The Lion King, Sarabi is the queen and the mother of Simba. She is a responsible mother just like Tiamat who protects her children to ensure they stay out of trouble. Unlike Tiamat who plots death for her husband, Sarabi is a peaceful queen who practices her husband’s wisdom about the balance of the circle of …show more content…
He is never again oppressed by his past. He has turned into a full-developed lion who would now be able to fight for himself. His feelings have been affirmed by Mufasa's endorsement, and now nothing can stop him from accomplishing his main goal. It is during this phase that Simba stands up to the reality about his father. He assumes liability for the demise of his father despite the fact that it is a lie. Simba was eager to confront the results, he was never again avoiding his calling, and he knew Scar must be ousted. This is the urgent part of authority. Simba was eager to confront dismissal, showdown, and vulnerability. He was bold at the when his time was ripe enough. He had adapted to present circumstances and now showed the genuine attributes of a king. Simba grasps Scar valiantly, avenging his father’s demise, and crushing the shadow that annihilated him. The death of Scar brings the resurrection of the kingdom and the resurrection of life and balance. Simba thunders a loud thunder, reestablishing life to the pride lands. It starts to rain, symbolizing the purifying of life, and the restoration of
In the movie Simba feels that the death of his father, Mufasa, is his fault and that he is the one to blame, when in actuality Scar killed Mufasa so that he would have chance a being next in line for the throne to claim the title as King. Because of his father's death Simba runs away and tries to live a life of no responsibilites. “As Simba says, “I just needed to get out on my own, live my own life, and I did, and it’s great.” There are clear parallels here with Jesus’s Parable of the Prodigal Son (Luke 15:11 32). In the parable, the son thinks he can live better without the responsibilities he has while living with his family, and so leaves to live in a ‘far country’. This is exactly how Simba behaves.” (Barfield, Jonathan), so as you can see, the two have a lot in common, The Lion King retold the story in a children friendly
The Babylonian Enuma Elish and the Hattian Kumarbi Cycle are both succession myths that, although written by two different cultures, have certain characters in common, such as the Babylonian god Ea. There are many similarities in the portrayal of Ea in both works. For one, in both works Ea is depicted as a trickster god, deceiving Kumarbi into biting a rock and Apsu into falling asleep in order for him to kill him. However, Ea is also shown to be wise, acting as adviser of the gods in both myths. Moreover, like all trickster gods, Ea shapes the world around him in many ways. One way that he does so in the Enuma Elish is by transforming Anu into his palace, while in the Kumarbi Cycle he allows for Tessub’s birth.
The Lion King is an adaptation of Shakespeare’s Hamlet, with some minor differences and a happier ending. Both narratives follow the Hero’s Journey, but The Lion King follows all twelve steps flawlessly. Simba’s experience in the belly of the whale is perhaps the shortest of the three examples, only really encompassing his fight with his uncle. It is Scar that initiates the fight, throwing embers into Simba’s eyes, they fight for a few minutes, and just when the audience thinks Simba is doomed, collapsed on the ground as his uncle pounces on him out of the flames, he throws Scar over a nearby cliff and into a group of vengeful
This upsets the Hyenas. They leave Scar to fight Simba by himself. Simba wins the fight and throws Scar off a cliff, into the herd of the Hyenas. The hyenas show no remorse for Scar and they trample over him, killing him. Once Simba takes back the throne, the whole kingdom becomes beautiful again and everyone is happy.
The stories of Simba from The Lion King and Joseph of the Bible may appear to be completely different, but if one takes a closer look at both stories then they would find many similarities between the two. The first similarity that is presented to the reader is the setting of both stories. Both are set in Africa; furthermore, their is the situation of famine in both stories. An example of famine in The Lion King is when Scar takes over as king and allows the kingdom to become a lifeless desert due to his poor ability as king. In Joseph's story, he has a dream of a massive famine that could wipe out all of Egypt. The dream eventually becomes true but, he saves Egypt and his family by being prepared for the famine.
Shakespeare’s Hamlet and Disney’s The Lion King share some similarities, where the characters presented are closely related. Noticeably, it is obvious that Simba’s character parallels that of Hamlet. Born into royal blood, both prince Hamlet and Simba are introduced into a life of privilege. It is said that Hamlet possesses one of the most complex personalities in literature, mainly due to his erratic behaviour that renders it difficult to draw conclusions. Hamlet’s whit and charms are presented in his eloquent speech and general acquisition with other flat characters in the play that seem to capture his good nature. The clear similarities that Hamlet and Simba contain are the loss of their fathers, by the hand of their uncles. Both grief-stricken and in mourning, Hamlet and Simba seem to be the only two characters truly morning the loss of their king, seen in the lack of appreciation and respect associated to the death of Mufasa and Hamlet (Sr). However, the evident difference arises from what actions Hamlet and Simba take after acquiring the knowledge of their deceased fathers. Ham...
The Lion King is a Disney animated movie portraying the life and times of Simba, who later becomes the greatest lion king known in the land. Simba's rise to the throne is a journey fraught with perils and hardships that make it an absolutely trilling story for the whole family! Although The Lion King is an exciting and entertaining movie, the movie is also a good illustration of several psychology concepts.
The characters in The Lion King closely resemble the characters in Hamlet. Simba, the main character in The Lion King, embodies Hamlet. Simba and Hamlet are the son of kings and both are the rightful heirs to the throne. “By pairing the play Hamlet with the Disney movie, The Lion King, students discover that both Hamlet and Simba represent the mythical archetype of exiled child whose role is to restore world order and who has an heroic task. Students also realize that they too are unique individuals on heroic journeys.”(Gavin 55) Hamlet and Simba, when he was a lion cub, were banished from their homes. Simba exiled himself because he believed that he killed his own father but, it was in fact his uncle scar that killed him. Hamlet, on the under hand, was sent off to college by his uncle Claudius. Claudius became the king of Denmark after death of Hamlet’s father. Claudius believed that Hamlet played a h...
In Hamlet, we see the theme of loyalty to family and revenge. Prince Hamlet is loyal to his father and wants to revenge his death. He is even willing to die doing it. In The Lion King, Simba is also loyal to his father and wants to get back at Scar for his father’s death. Through both works, we can see how the desire for power can have negative consequences.
The characters in The Lion King closely parallel Hamlet. Simba, the main character in The Lion King, embodies Hamlet, He is the son of the King and rightful heir to the throne. The King of the Pridelands, Mufasa, parallels Hamlet Senior, who is killed by the uncle figure. In The Lion King, the uncle is Scar, and in Hamlet, the uncle figure is Claudius. Laertes, the henchman and right-hand man of Claudius, becomes, in the movie, the Hyenas, Bansai, Shenzi, and Ed. The Hyenas collectively act as hero-worshippers to Scar, loyal subjects, and fellow doers-in-evil. They support Scar completely, just as Laertes supports Claudius. Rosencrantz and Guildenstern are the comic reliefs of Hamlet, and in The Lion King, this role is fulfilled by Timon and Pumbaa, who are a meercat and warthog, respectively. Both sets compliment each other, complete each other's sentences, act as caretakers to Hamlet/Simba, and are comical to the point of being farcical. The role of Horatio, Hamlet's right-hand man, is fulfilled in The Lion King by Nala. Nala concentrates on the aspect that Simba is the rightful King and that it is his responsibility to ascend to the throne. She is his best friend and someone whom he trusts. Just as Horatio loyally follows Hamlet, Nala is completely loyal to Simba. Not only are there ties of friendship, but there is also an element of respect and reverence in both friendships. Horatio and Nala both know that they are friends and loyal followers of the rightful king.
Simba embraces Scar valiantly, avenging his father's death, and destroying the shadow that destroyed him. The death of Scar brings the rebirth of the kingdom, the rebirth of Pride Rock, and the rebirth of power and justice. Simba roars a vociferous roar, restoring life to the pridelands. It begins to rain, symbolizing the cleansing of power, and the rejuvenation of Simba.
Even though “The Enuma Elish” and “Theogony” may appear to be similar creation stories, where younger gods overthrow older gods, they actually have a pivotal difference that sets them apart. In the “The Enuma Elish”, the deaths of the gods facilitate creation through the corpses of the deceased. Whereas in “Theogony”, sex enables creation. Throughout the text, Gods give birth either to cultural concepts or to physical aspects of the world. The most significant difference between “The Enuma Elish” and “Theogony” is the driving force of creation.
the king of a Pride Land, who is murdered by his brother and then the
The Lion King is a movie created by Disney and was released in the summer of 1994. It is about a pride of lions that uphold the cycle of nature, or as they call it “the circle of life” (The Lion King, 1994). The lion pride is considered royalty within the “Pride Lands” and are just and fair when it comes to hunting only what they need. A young prince named Simba is introduced and he is next in line to be the future king. However, Simba’s uncle Scar had other plans. He believed that it was his right all along to be named future king and wanted all of the glory to himself. Eventually, Scar comes up with an elaborate plan to rid the Pride Lands of Simba and the current King, Mufasa and take the throne for himself.
Enuma Elish: The Epic of Creation, LW King Translator from The Seven Tablets of Creation, London 1902. Downloaded from sacred-texts.com/ane/enuma.htm February 7,2014