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essay about comparison between two literatures
compare and contrasts essays literature
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Herman Hesse and David Foster Wallace were both born in different generations, to different families, and lived different lives. Hesse grew up in a family of missionaries, while Wallace was raised by a philosopher and a teacher. Even through these differing life paths, their works found a way to interconnect and flow with one another. Hesse was age 45 when he wrote Siddhartha, while Wallace wrote the famous commencement speech This is Water at age 43. It’s not just coincidence that these two entirely unalike men came to the same realization and had the same ideas around the same point in their lives. They were both at a turning point; usually known as a mid-life crisis. Although maybe not that extreme, they both came to ponder the real truths …show more content…
But, even with the huge time-gap between the pieces, the ideas that Hesse addresses in Siddhartha are shockingly similar. A huge piece of advice that each author gives is to be without possessions and stray from materialistic ideals. Siddhartha reflects historically back on the most basic human personality trait; greed. This topic is also discussed in This is Water, which goes to show that greed is something that people will always have to deal with and that it isn’t going to change over a few centuries. Greed will always be in the way of people living selflessly and caring for others. Siddhartha said “I am without possessions, Certainly, I am without possessions. But I am so voluntarily, and so I am not in need” (34). While Siddhartha is not directly saying that he believes that everyone should be without material possessions, it is implied. Wallace doesn’t dance around the subject, and bluntly states that “If you worship money and things- if they are where you tap real meaning in life- then you will never have enough” (7). This direct approach differs greatly from Hesse’s writing style, and allows his message to be delivered in a more succinct and honest way. While Hesse makes the same points as Wallace, he leaves his message up to interpretation from the audience, and doesn’t bluntly state the morals in which he is trying to
The central difference between John Gardener's Grendel and Hermann Hesse's Siddhartha, both stories of spiritual growth and development, is not thematic. Instead, vast differences in tone and language make the self-deprecating monster easy to empathize with and the soul-searching wanderer simple and detached. Despite their stylistic differences, both works stand alone as examples of philosophical and spiritual evolution.
In the novel Siddhartha, Herman Hesse used other characters to let Siddhartha grow both intellectually and spiritually. During the course of his journey, Siddhartha encountered many people and experienced different ways of living and thinking about life. Each person taught him something about himself and the world around him.
The role of teachers in Hesse’s exceptional work of fiction is to aid in the achievement of the ultimate knowledge, while not taking the pupil directly there, instead giving him the skill set necessary to achieve what the student, in this case Siddhartha, feels is that ultimate knowledge.
...kepticism of how a dirty ascetic would succeed in the world of merchants and business. The second part of the novel, like the first, also fails in its notion that Siddhartha would have been able to move between Castes like someone in western society would. In the third section of Siddhartha the haughtiness of those belonging to upper classes was accurately rendered. Once again, however, moving down from the merchant Caste into poverty was barred in Indian society. Throughout his work, Hesse came to portray the same accuracies and the same inaccuracies of the Caste system. In order to appeal to western readers he included the inaccuracy of free movement between social classes but still remained accurate in how he portrayed the stifled level of interaction between different Castes.
Siddhartha, in Herman Hesse's novel, Siddhartha, is a young, beautiful, and intelligent Brahmin, a member of the highest and most spiritual castes of the Hindu religion, and has studied the teachings and rituals of his religion with an insatiable thirst for knowledge. Inevitably, with his tremendous yearning for the truth and desire to discover the Atman within himself he leaves his birthplace to join the Samanas. With the Samanas he seeks to release himself from the cycle of life by extreme self-denial but leaves the Samanas after three years to go to Gotama Buddha. Siddhartha is impressed by the blissful man but decides to lead his own path. He sleeps in the ferryman's hut and crosses the river where he encounters Kamala, a beautiful courtesan, who teaches him how to love. He is disgusted with himself and leaves the materialistic life and he comes to the river again. He goes to Vasudeva, the ferryman he met the first time crossing the river. They become great friends and both listen and learn from the river. He sees Kamala again but unfortunately, she dies and leaves little Siddhartha with the ferrymen. He now experience for the first time in his life true love. His son runs away and Siddhartha follows him but he realizes he cannot bring him back. He learns from the river that time does not exist, everything is united, and the way to peace is through love. Siddhartha undergoes an archetypal quest to achieve spiritual transcendence. During his journey, he both embraces and rejects asceticism and materialism only to ultimately achieve philosophical wisdom "by the river".
14. Walter, Soreil. Hermann Hesse The Man Who Sought and Found Himself. London: Oswald Wolff, 1974.
Siddhartha, written by Herman Hesse, is a novel about a man's progression towards his goal to center his life with a combination of peace and balance. Many of the displayed philosophies can be applied to today's world. Through my reading, I noticed many similarities between my life and Siddhartha's. First, Siddhartha felt a need for independence, that to truly be happy with his success, he must attain his achievements in his own way, and not others. Even though, he feels he must acquire this by himself, he tries to be as removed from his human side as possible. Only later does he learn that individuality and freedom from necessity must be united to procure his objectives and free him from his imperfections. Second, Siddhartha discovers that things and riches do not bring happiness. They are only temporary. No matter the extent of wealth a person has this never satisfies the insatiable need for possessions. Lastly, Siddhartha found that balance is the key to peace and happiness. Although a simplistic teaching, it is very complex to learn and apply. In my life, I can relate to his path and lessons, because I feel the same struggles and battles with attaining serenity.
Herman Hesse’s Siddhartha describes the journey and maturation of Siddhartha. Siddhartha is a young Indian, whose journey to find internal peace takes him to many different places. One of these is the city, where he soon accumulates a large fortune. Wealth and material possession haunt Siddhartha and hinder him from attaining internal peace. This is also demonstrated Brahmin village where he is unhappy with the rituals, and sees wealth and material goods destroying him Herman Hesse uses Siddhartha demonstrate that success is not derived from material wealth, but from personal successes that may have nothing to do with wealth.
"On the great journey of life, if a man cannot find one who is better or at least as good as himself, let him journey joyfully alone." The story of Siddhartha by Hermann Hesse makes this point true. The main character Siddhartha dealt with the Samanas and Gotama Buddha, the second with Kamala and then the ferryman. The three parts correspond to the three stages though which Siddhartha passes on his journey to enlightenment: The stage of the mind; the stage of the flesh; the stage of transcendence.
Hermann Hesse, was a great and inspirational writer. Gotama Buddha, was a holy man whose teachings changed the lives of many people. What do they have in common? Born almost 1500 years apart Hesse and Buddha lived parallel lives. Both were expected to follow in their father’s footsteps, both left the people they cared for, both were rebels, and both chose to follow their own paths to fulfill their individual destiny.
Throughout all, Hermann Hesse explained how without Siddhartha’s relationships with his father, Kamala, and himself would not have changed as he sought enlightenment. He left his fathers love, never to return to it, only for the gambling chance to find a new love. He craved for Kamala’s teachings of love and their relationship turned from denial to acceptance. In his son, he saw the reflection of himself and had to set love free when it could no longer be restricted. Hesse reveled the existence to enlightenment survived through the value of love in a relationship. All in all, enlightenment could not breathe without the continuous pulse of love.
	Religion plays a large part in everyone’s life. In Herman Hesse’s epic story Siddhartha the aspect of religion is taken apart and looked at from nearly every possible angle. There are many key concepts revolving around the main theme of religion, but three which seem to me to be the most important and powerful are the ideas of control of self and soul; that knowledge can be communicated, but not wisdom; and the closely related ideas that time is not real and The Oneness of All Experience.
Siddhartha is a much respected son of a Brahmin who lives with his father in ancient India. Everyone in their town expects Siddhartha to act like his father and become successful. Although he lives a very high quality life, Siddhartha is dissatisfied and along with his best friend Govinda- wants nothing more than to join the group of wandering ascetics called Samana’s. This group starves themselves, travels almost naked and must beg for the food they survive on. This group of people believes that to achieve enlightenment and self-actualization: body image, health, physical and material desires must be thrown away. Although this is the life Siddhartha wished for himself, he soon discovers that it is not the right choice for him. Near desolation, Siddhartha happens upon a river where he hears a strange sound. This sound signifies the beginning of the life he was born to live – the beginning of his true self. Hesse uses many literary devices to assure Siddhartha’s goal of self-actualization and creates a proper path for that success.
In the chapter “by the river” Siddhartha realizes something incredible. You do not need to be very wealthy, or very poor to reach enlightenment. Appreciation for the world around you, and a good attitude are very good ways to achieve ultimate nirvana. Siddhartha spent years experimenting with both ideas, and reaches the conclusion that none of that matters. “’Om,’ he pronounced inwardly, and he was conscious of Brahman, of the indestructibleness of life.” With “Om” Siddhartha believes that he can achieve
“There is no better than adversity. Every defeat, every heartbreak, every loss, contains its own seed, its own lesson on how to improve your performance the next time.”[1] Everyone faces adversity in their lifetime, and how one deals with the issues is what sets one apart from the other. In Siddhartha and The Catcher in the Rye, both Holden and Siddhartha face a barrage of issues. These difficulties, if not dealt with, can be debilitating; however, if the victim tries to resolve them, the issues become obsolete. Both Holden and Siddhartha face great adversity, these difficulties include: relationships, emotions, destiny, and suicide. While both characters dealt with these issues, the manner in which they were dealt with was extremely different. The differences between Holden, a teenage dropout with no regard for future; and Siddhartha, the Buddha, “The one who has awakened,” are very apparent.