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To some, tricksters may only be thought of as weak figures from Native American or African American tales who are seeking an objective and find creative ways to outsmart their opponents. However, there are many accounts of people in American literature that can be compared to tricksters. Olaudah Equiano and Phillis Wheatley are two of these people. Both Equiano and Wheatley use their creative abilities in an effort to accomplish a unified goal: abolishment of slavery. In The Interesting Narrative of the Life of Olaudah Equiano, or Gustavas Vassa, the African, Written by Himself, Olaudah Equiano emulates a trickster because he is disadvantaged in comparison to his foes (slave owners), but ends up victorious. Equiano’s actions parallel that of …show more content…
She writes, “Famed for thy valor, for thy virtues and more,/Hear every tongue thy guardian aid implore!” (Lines 27-28) She fames George Washington as a great ruler, virtuous and brave. She publishes this poem in popular newspapers and magazines to make known Washington’s virtuous qualities to “every tongue.” By taking this opportunity to publicize her work, she perceived the current political environment and seized the opportunity to show her support for revolutionary America. (Lamore, …show more content…
Equiano knew he had to please his masters in order to have any opportunity of freedom. He knew he had to find a way to stick with a kind master; otherwise he could be sold, mistreated and even killed. To do this he chose to build a rapport with his masters worked hard to be indispensable to them. Equiano negotiated trades, proving he was of value for more than just manual labor. Adapting to his environment by learning to read, write and speak English fluently was an intelligent way to advance his worth as a slave, and also to help himself in the future when he purchased his freedom. After he became a free man, he continued to think of methods to abolish slavery, his now primary goal in life. He positioned himself as a mediator to promote his message of anti-slavery to people of different classes and then went further to offer a solution for continued economic growth. Just as a trickster is able to transform in to whatever it needs to become, Equiano was both a protestor of slavery and an industrialist, when the time called for it.
The slave narratives written by Olaudah Equiano and Frederick Douglass, were important pieces of literature, helping to bring to the life the harsh realities of slavery. Equiano and Douglass, documented their experiences as slaves, to in hopes to connect with white audiences, showing them the immorality and hypocrisy of slavery. While both writers aimed to highlight the inhumanity of slavery, hoping it would lead to abolishment, Douglass and Equiano had different approaches. Both writers were influenced by different eras: Equiano’s writing is influenced by the Enlightenment Period, while Douglass was influenced by Romanticism. Comparing the styles, Douglass’ narratives are stinging, while Equiano’s narrative seems to be more appeasing. However, this has more to do with the influences of their time, than the character of either man. Contrasting styles of both men, echoes the contrasting philosophies of Romanticism and Enlightenment; different but one paves the way for the next.
Olaudah Equiano was not an American born slave. He was born and raised well into his childhood in Africa with his family. His slave narrative, The Interesting Narrative of the Life of Olaudah Equiano, or Gustav Vassa, the African, published in New York in 1791 however, had a lasting impact on America as it described the inhumane treatment of Africans being sold into slavery (Baym 1: 687). Equiano’s initial concept of freedom stemmed from his childhood of which he speaks very fondly, describing his homeland as a “nation of dancers, musicians and poets,” a...
The Olaundah Equiano narrative is a view of servitude from a former captive himself. He begins his story in Africa from the land of Esska, his native homeland. He describes his tribe and all the many traditions they practiced as a way of living. Equiano was not originally born into servitude but a free male, son of a chief. Equiano’s life in Africa was common among the many members of his tribe. He was strongly attached to his mother and clenched to her as much as possible. His father obtained many slaves himself, but treated them like an equal part of the family. Equiano lived a common life in African society, until one day his destiny took an unexpected turn for the worst and life would never be the same.
Equiano was the youngest of his brothers who enjoyed playing outside throwing javelins enjoying the normal life of a small child. At the beginning of the day, the elders would leave their children at home while they went out into the fields to work. While they were gone, some of the children would get together to play but always took precautions of potential kidnappers. Even with all these precautions, people were still seized from their homes and taken away. Equiano was home one day with his little sister tending to the everyday household needs when out of nowhere they were captured by a couple men who had gotten over the walls. They had no time to resist or scream for help before they found themselves bound, gagged, and being taken away. Equiano had no idea where these people were taking him and they didn’t stop once until nightfall where they stayed until dawn. He tells us about how they traveled for many days and nights not having any clue where they were going or when they would get there. Slaves traveled by land and by sea, but Equiano’s journey was by sea. He tells us how he was carried aboard and immediately chained to other African Americans that were already on the ship. Once the ship halted on land, Equiano along with many other slaves were sent to the merchant’s yard where they would be herded together and bought by the
There are various things that make up a piece of literature. For example: choice of diction, modes of discourse, and figurative language. Mary Rowlandson and Olaudah Equiano were great examples of authors that used these elements of literature. There are similarities and differences in A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson and From Africa to America. Though Mary Rowlandson and Olaudah Equiano shared similarities in experiences, they had different writing personalities, purposes, attitudes, tones, and relations with their communities.
He describes the ways in which he was considered fortunate amongst other slaves. Equiano confessed that all of his masters were “worthy and humane”, they treated him right and even gave him the gift of literacy and religion (709). He compares his experience to the experience of other less fortunate individuals, and finds that treating slaves in a kinder manner actually benefits the slave owners (Equiano 709). Equiano states that the slaves under more solicitous masters “were uncommonly cheerful and healthy, and did more work” (709). Furthermore, he mentions how many malevolent slave owners would have to replace their slaves very often in order to make up for the amount of slaves that would die due to the harsh and unhealthy conditions that the slaves were put in (709). Equiano does all of this in order to try and reason with his audience in a more efficient way. Equiano realized that trying to convince his audience that slavery was completely wrong would not work due to the very strong views on it in his time. Instead he tries to convince his audience to change the manner in which they treat their slaves in order to benefit themselves, which consequently would benefit the slaves and contribute to their
Olaudah Equiano was a freed slave living in London who made it his life person to abolish the British slave trade. His knowledge and training of the English language allowed him to grow into one of the key figures in the movement to abolish the slave trade in England. Although many scholars acknowledge his incredible talent, there has been evidence in the recent years that may question his reliability as a first-hand account. There is evidence to support that Equiano may have been born in South Carolina. This evidence does not make him a valid source of information about the slave trade and leads his audience to question his statements.
Slavery in the eighteenth and nineteenth centuries consisted of brutal and completely unjust treatment of African-Americans. Africans were pulled from their families and forced to work for cruel masters under horrendous conditions, oceans away from their homes. While it cannot be denied that slavery everywhere was horrible, the conditions varied greatly and some slaves lived a much more tolerable life than others. Examples of these life styles are vividly depicted in the personal narratives of Olaudah Equiano and Mary Prince. The diversity of slave treatment and conditions was dependent on many different factors that affected a slave’s future. Mary Prince and Olaudah Equiano both faced similar challenges, but their conditions and life styles
(191) Equiano became active by promoting and petitioning slavery and dedicated his life to the freedom of his enslaved people. Racial adversity has proven very difficult to overcome, even in today’s society. Olaudah Equiano used his economic intelligence to provide him with the power to accumulate wealth and buy his freedom. Equiano knew he was dealt an uneasy hand of cards at life, but he played them as skillfully and intelligently as he could, with bare instincts. He took advantage of the situations that he was forced into and was able to win his hand at the game of slavery, for he found a way to manipulate the system that opposed him, and used it to his advantage.
Sojourner Truth, Frederick Douglass, and Olaudah Equiano all have extremely interesting slave narratives. During their lives, they faced plenty of racist discrimination and troubling moments. They were all forced into slavery at an awfully young age and they all had to fight for their freedom. In 1797, Truth was born into slavery in New York with the name of Isabella Van Wagener. She was a slave for most of her life and eventually got emancipated. Truth was an immense women’s suffrage activist. She went on to preach about her religious life, become apart of the abolitionist movement, and give public speeches. Truth wrote a well-known personal experience called An Account of an Experience with Discrimination, and she gave a few famous speech called Ain’t I a Woman? and Speech at New York City Convention. In 1818, Frederick Augustus Washington Bailey was born into slavery in Tuckahoe, Maryland. When he was older, he made an escape plan by disguising himself as a sailor and going on a train to New York. When he became a free man, he changed his name to Frederick Douglass and married Anna Murray. He went on to give many speeches and he became apart of the Anti-Slavery Society. Douglass wrote his story From My Bondage and My Freedom and became a publisher for a newspaper. In 1745, Olaudah Equiano was born in Essaka, Nigeria. Equiano and his sister were both kidnapped and put on the middle passage from Africa to Barbados and then finally to Virginia. He eventually saved enough money to buy his freedom and got married to Susanna Cullen. Equiano wrote his story down and named it From the Interesting Narrative of the Life of Olaudah Equiano. He spent the rest of his life promoting the abolition movement. Throughout the personal slave narra...
Her style of writing is common for this time period however it was uncommon for a woman to be doing the writing. In one of her poems, "In Reference to Her Children, 23 June, 1659" she portrays her children as birds relating it back to nature. The nature aspect adds a tranquil feeling to her poems. She describes her children's lives as if they were birds and goes on to close the poem by saying "farewell my birds, farewell adieu"(Bradstreet 92). She uses nature in this poem to make her children seem simple and calm. She writes about religion is in almost every one of her works, but it is most clear in "A Dialogue Between Old England and New" where she lists out the difference between the two lands. She writes "Before I tell the effect I'll show my cause, which are my sins-- the breach of sacred laws"(Bradstreet 90). In this line she is referring to the old England and their secular ways, she feels that by taking place in the ways of the old England that she has committed many sins. She came to America to correct her ways and to spread her religion. This poem tells the good and the bad of both lands. She pays homage to the problems with England and tells of her hopes for the future of America. She was also a realist, she told life to way it was. In "Upon a Fit of Sickness , Anno 1632 Aetatis Suae" she is very placid about the fact that she
"The Life of Olaudah Equiano” is a captivating story in which Equiano, the author, reflects on his life from becoming a slave to a freeman during the 19th century. Through his experiences and writing, Equiano paints a vivid picture of the atrocities and cruelties of European slavery. Ultimately through his narrative, Equiano intends to persuade his audience, the British government, to abolish the Atlantic slave trade as well as alert them of the harsh treatment of slaves. He successfully accomplishes his goal by subtly making arguments through the use of character, action, and setting.
The novel The Interesting Narrative of the Life of Olaudah Equiano exists as an extremely important work in the abolitionist movement in England. As an 18th century narrative written by a former black slave, the novel provides a glimpse into the lives of the African slaves involved in the slave trade as well as the slave traders themselves. Even with the controversy over the authenticity of Equiano’s claims on his origin in Africa and his subsequent voyage through the Middle Passage, this novel serves as a powerfully instructive piece of literature. Throughout the novel, Equiano strives to impress upon the reader a certain set of moral standards or ideals that he desires to instruct the reader about. One such moral ideal that is prevalent throughout the entirety of the novel is Equiano’s construction of the idea of the value and worth of the African slaves, as opposed to the view of the African slaves as simply commodities or objects to be purchased and traded.
Once forced into slavery, Equiano was introduced to a master. He had to abide by his master’s rules, for as long as he was with him, if he wanted to continue living. Equiano could be considered as a privileged slave because his masters were also on his side. His master favored him and sent him to his sister-in-law, Miss Guerin, in Great Britain to learn to read. Equiano accounts for his favoritism when he wrote, “Sometimes when a white man take away my fish I go to my master, and he get me my right; and when my master by strength take away my fishes, what me must do? I can’t go to anybody to be righted; then…I must look up to God Mighty in the top for right” (65). Equiano also stated that when nepotism was not in his favor, he just looked to God for his rights.
“The Passing of Grandison” debunks the stereotypical image of a slave in the 19th Century. The author Charles Chesnutt uses his personal background and ability to pass himself as a white man to tell a very compelling story. Grandison was more than an uneducated farm hand doing his masters bidding. “The Passing of Grandison” provides evidence that while the society of the time thought of slaves as nothing more than property to be bought and abused, slaves could be much more than what was on the surface. In Chesnutt’s “The Passing of Grandison” Grandison is a plantation slave in the early 19th Century who through his actions eventaully escapes and aquires his own freedom as well as that of several family members. Most people have been in a situation where they wish they could outsmart or outwit another. Whether it is a peer or a higher-up, many wish they had the ability or courage to get the better of others. Is it possible for a subordinate to really fool their superior and eventually gain what they really wanted in the end? This is accomplished through the actions of an trickster figure. A trickster is a character in literature who attempts to outwit and outmaneuver his or her adversaries. The trickster uses whatever means necessary to reach whatever goals they might desire. , Trudier Harris states, “tricksters achieve their objectives through indirection and mask-wearing, through playing upon the gullibility of their opponents” (Harris, 1). In “The Passing of Grandison”, Chesnutt uses a trickster figure to achieve that one-ups-man ship and plot twists while providing social commentary to present part of his own belief system as it relates to the treatment of slaves in the 19th century. Two characters in “The Passing of Grandis...