The Greeks and the Norse are the two sectors of humanity most well known for their mythologies. Both countries have vastly different climates, the Greek were flourishing with their fertile Mediterranean soil and during the country’s prime it was considered a paradisical society. The Norse, however, were stuck with frigid stubborn land and short growing seasons. This is reflected in both mythologies as Greek Mythology, while still explaining heavy subjects such as death and illness, had a much more cheery feel compared to the constantly brooding Norse Gods.
The Greek creation myth begin with Chaos a veil of nothingness that surrounds the entire universe. Chaos is also surrounded by an unending stream of water ruled by Oceanus. The goddess Eurynome came out of the stream and with the help with of Ophion, a snake of the North Wind she gave birth to Eros. With the joy of her child she danced upon the waves of Oceanus’ stream making the land and populating it with diverse creatures. Three of these creatures were the Moirae the three sisters of fate who assign men’s birth, destiny, and death. Also born out of Chaos was Gaia, the goddess of the Earth; Ouranus, the god of the sky; Tatarus, the god of the underworld. Gaia and Ouranus had six sets of titan twins and six other monstrous children. Ouranus banished the cyclopes and giants to Tartarus which made Gaia furious. Gaia then called on her Titan children for help exacting her revenge. Only Cronus offered to help cut his father into pieces using a sickle. Cronus then had six children with Rhea, his sister. He proceeded to eat each of these children in paranoia that they were to overthrow him. Rhea, however tricked him of eating Zeus by giving him a rock instead. Zeus then grew up o...
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...led an axis mundis and is “an imaginary vertical axis running as a center pole from the zenith of the sky through the ground, uniting heaven, Earth, and the Underworld.” (p.516, Rogers). The two examples of this are Bifrost and Yggdrasil, the second of which might represent how important plant life is to the Nords as if Yggdrasil were to die the apocalypse would erupt.Norse believe that the Titan, Ymir, had to die for Earth’s creation, while the Greeks believe that the Earth was created by Eurynome simply bounding on the ocean. This may further reflect the ease in which crops grow in the origins of the mythos.
Works Cited
Rogers, Eugene F, Jr. Theology and Secuality: Classic and Contemporary Readings. Oxford: Blackwell Publishers Inc., 2002. Print.
Myers, Nicole. Comparisons of Creation Myths. Seminole State College of Florida. 19 Feb. 2009. Web. 20 May 2014.
Further exploration of the myth teaches more about Northern Europeans who believed it as their creation myth and reveals their emphasis on structure and order as well as a belief in supernatural
From before the dawn of civilization as we know it, humanity has formed myths and legends to explain the natural world around them. Whether it is of Zeus and Hera or Izanami-no-Mikoto and Izanagi-no-mikoto, every civilization and culture upon this world has its own mythos. However, the age of myth is waning as it is overshadowed in this modern era by fundamental religion and empirical science. The word myth has come to connote blatant falsehood; however, it was not always so. Our myths have reflected both the society and values of the culture they are from. We have also reflected our inner psyche, conscious and unconscious, unto the fabric of our myths. This reflection allows us to understand ourselves and other cultures better. Throughout the eons of humanity’s existence, the myths explain natural phenomena and the cultural legends of the epic hero have reflected the foundations and the inner turmoil of the human psyche.
The second creation myth I will examine in this essay is of Greek origin and is known as The Five Ages of Man. This myth begins wit...
Rosenberg, Donna. "The Creation of the Titans and the Gods." World Mythology. 3rd ed. Chicago: NTC/Contemporary Publishing Group, Inc., 1999. 82-89. Print.
Aphrodite, goddess of love and beauty, later rose from the sea where Uranus's body had been thrown. Now Cronus became king of the universe. Cronos married his sister, Rhea, and they had six children. At the time of Cronos's marriage to Rhea, Gaea prophesied that one of his children would overthrow Cronos, as he had overthrown Uranus. To protect himself, Cronos swallowed each of his first five children -- Hestia, Demeter, Hera, Hades, and Poseidon -- immediatly after birth.
Myths relate to events, conditions, and deeds of gods or superhuman beings that are outside ordinary human life and yet basics to it” ("Myth," 2012). Mythology is said to have two particular meanings, “the corpus of myths, and the study of the myths, of a particular area: Amerindian mythology, Egyptian mythology, and so on as well as the study of myth itself” ("Mythology," 1993). In contrast, while the term myth can be used in a variety of academic settings, its main purpose is to analyze different cultures and their ways of thinking. Within the academic setting, a myth is known as a fact and over time has been changed through the many different views within a society as an effort to answer the questions of human existence. The word myth in an academic context is used as “ancient narratives that attempt to answer the enduring and fundamental human questions: How did the universe and the world come to be? How did we come to be here? Who are we? What are our proper, necessary, or inescapable roles as we relate to one another and to the world at large? What should our values be? How should we behave? How should we not behave? What are the consequences of behaving and not behaving in such ways” (Leonard, 2004 p.1)? My definition of a myth is a collection of false ideas put together to create
Creation stories have profound effects on humans. Those associated with ancient cultures/civilizations aim to ensure the successful survival or well-being of themselves and that particular culture/civilization of their association, but not all are beneficial, prosperous, or fortunate. Mesopotamia’s “The Gilgamesh Epic”, Egypt’s “Hymn to the Nile-Documents”, and Mesoamerica’s Mayan and Aztec creation stories/religion are influential to establishing significant relationships within society, whether that is between humans and nature or humans and their “god(s).”
“Theogony” which means “birth of the gods,” a poem written by Hesiod meant to be sung to tell the story of how the Olympian gods and Zeus came to rule over all of the earth/ heaven and it’s inhabitants. First there was Chaos, a yawning void where Gaia (Earth), Tartaros (Hell) and a few other fundamental chief deities came from. Through parthenogenesis, Ouranos (Heaven) came from Gaia (Earth). Gaia and Ouranos had a sacred marriage, which was a sacred wedding of the heaven and earth. From this sacred marriage came the children of Gaia and Ouranos, better known as the Titans. Ouranos found his offspring to be annoying and monstrousness. He hated his children and decided to hide them away in earth and did not allow them to ever see the light of day. Gaia was not pleased with Ouranos’ actions. Hiding her children within her brought her great discomfort. Gaia tried to have all her hidden children rebel against their father but the only one brav...
Through studies such as comparative mythology, researchers and philosophers have discover hundreds of parallels between the myths that make up every culture, including their creation myths. As most are deeply rooted in religion, comparisons based on geographic area, themes, and similar story lines emerge as religions form and migrate. Campbell recognized these similarities an...
Like the Greek Theogony, the creation of the world in the Enuma Elish begins with the universe in a formless state, from which the primary gods emerge. In the Enuma Elish, “[w]hen the skies above were not yet named [n]or earth below pronounced by name, Apsu, the first one, their begetter, [a]nd maker Tiamat, who bore them all,… mixed their waters together…[t]hen gods were born within them.” Apsu, which represents fresh water, and Tiamat, who represents salt water and is later referred to as “earth mother,” are both born from the primordial waters and are the first rulers of the gods. In the Theogony, it is stated that “at first Chaos came to be,” implying that at some point in time he did not exist. In the ancient near east, the primordial waters were waters that existed at the beginning of, or even before, creation that were associated with serpents and chaos. Hence, even though chaos in Greek means “chams” or “empty space,” the primordial god Chaos can be equated with the primordial waters. “Next wide-bossomed Earth (Gaia) [came to be]…and dim Tartarus…and Eros...And Earth first bare starry Heaven…” As we can see, while both myths begin with the primordial deities, the Theogony ...
He despised the Hecatoncheires. He punished them by imprisoning them by pushing them into hidden places of the earth. This severely angered Gaea and she plotted against Uranus. She made a flint sickle and tried to convince her children to attack Uranus. All were too afraid to do so, except for the youngest Titan, Cronus (“Creation of the World”).
Throughout the world there are various cultures with varying religions and creation stories to explain the creation of the Earth and it’s inhabitants. Of these creation stories two with similar and also different characteristics is the Creation story in the book of Genesis which is a part of the 1st Testament in the Hebrew Bible and explains the creation of Earth and humans, and the Theogony which is the greek creation story that describes the origins of the Earth and the Greek Gods. Both the Theogony and the Creation in Genesis show nature as a blessing for humans but it can also affect them negatively, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories.
The Epic of Gilgamesh and The Odyssey both are held in high respect by literature analysts and historians alike for the characterization of the hero and his companion, the imagery brought to mind when one of them is read, and the impressive length in relation to the time period it was written in. The similarities that these two epics share do not end with only those three; in fact, the comparability of these works extend to even the information on the author and the archetypes used. However, The Odyssey and The Epic of Gilgamesh contrast from one another in their writing styles, character details, and main ideas. Both epics weave together a story of a lost man who must find his way, but the path of their stories contrast from one another.
...sions of the mythology, it is easy to tell what the cultures held in high regard. The Greeks were a civil people; their chief deity was a god of law, justice, and morals. The Norse, on the other hand, were a people of war. Their chief god was a god of war and death, and the only way to Valhalla was to die honorably in battle. Examining these mythologies is an excellent way to show the similarities and differences of the two cultures.
Throughout studying many myths, I came up with many new observations. Many questions came into my mind about these myths. Greek mythology takes us back to a time when people had a connection with nature and when nature played a major role in people’s lives. The religious beliefs of the people who wrote the myths are found in the background of these myths; however, they are not to be read like religious texts. The myths try to offer explanations of “how”, which makes us think deeply about the purpose of these myths and the questions they draw to our minds. According to the myths we studied in class, the world created the gods, not the other way around. The gods were always created in the image of man, which shows how much men were important in their society. Furthermore, many of these Greek myths show us the difference between the views of the Greek then and our view towards many aspects of the society, including nature. Monsters appear in Greek myths and have different representations and roles. Greek mythology reflects a view of the Greeks towards the world and how certain aspects of their lives are similar and different to modern society.