Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The negative impacts of idealistic beauty standards
Illusions of the beauty myth
The effects of unrealistic standards of beauty for women
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The negative impacts of idealistic beauty standards
Some cultures have contributed to "colorist" beliefs that light hair and blue eyes are the standard for beauty. People who fall victim to this altered view have gone as far as skin bleaching and extreme poisonous routes which have contributed to the deaths of women trying to stay in trend. Countries such as India victimize females with favor placed on lighter skin. Africa is a predominantly dark skinned continent that has taken up the "fair skin death trap"; a country that should be praising rich cocoa skin, or darker skin that is native to India begun praising European like skin. The colorist view projected by society and the media leads to exploitation and the death of some who have subscribed to colorist ideals.
Colorism can be found across the world. The term is generally used for the phenomenon of people discriminating within their own ethnic groups. The phrase colorism refers to when lighter skin tones are preferred and darker skin is considered less desirable among an ethnic group or vice versa, darker skin is more desirable than white skin. The issue of colorism is rampant. The focus of this paper is the case that causes young dark girls to feel inferior to girls of lighter skin because society and the media deems lighter girls are more beautiful. Problems surrounding this issue include men and women undertaking dangerous procedures to attain to lighter “more beautiful” skin.
The world’s perception of beauty is predominantly geared toward people of lighter complexion. History shows that whites have proclaimed their beauty to the world through colonialism and slavery. County’s natives were made to acknowledge European’s self-proclaimed “beauty”. In South Africa the system of apartheid, kept “apart” the races, and the syst...
... middle of paper ...
...nd consciously and sub-consciously. Women are sometimes pressured into whitening their skin. Indian skin whitening corporations convey the message that if a woman isn’t fair she isn’t lovely or that she will not get married nor will she have success at her job unless her skin is extremely light or fair. Polls taken show that when looking for a wife Indian men prize lighter skin over how far the woman went in school, “…in India, where marital success can depend on light-toned skin… reveals the reality that if a woman seeks to be wedded she is, in most cases expected to brighten her skin if she’s dark. Generally the phrase colorism refers to the preference for lighter skin in an ethnicity or vice versa, darker skin among ethnicities, though this isn’t as common. The effects have claimed the lives of women whose insecurities have been exploited by the beauty industry.
Anthropologists and geographers have studied and overtime come to the conclusion that distribution of skin color is not random. Darker skin color has been found to typically come from near the equator and lighter skin colors are typically coming from closer to the north and south poles. Over the years, researchers have found that darker skin colors has protected the skin from having skin cancer. Recent studies have shown that “skin color is the product of natural selection acting to regulate the effects of the sun’s ultraviolet radiation on key nutrients crucial to the reproductive success” (169).
The discrimination observed by Mebane against darker complexion black women is still evident in the current generation of black college students. Darker women are considered by some to be unattractive and lighter toned women are considered more attractive. These beliefs have been carried over through generations from the times of segregation and slavery. During slavery lighter toned slaves were treated better than darker skin slaves by being allowed to live and work in the plantation house instead of the fields. Having a lighter complexion started to become associated with havi...
All human beings are conscious of their appearance. Society conditions the individual to meet distinct appearance criteria and sets forth an image that is deemed “attractive”. This struggle to fit norms, known as lookism, is discriminatory in its nature. Defined in 2000 by the oxford dictionary as “’prejudice or discrimination on the grounds of appearance’”, this new “ism” has risen to the surface in recent years (Ambrosetti 52), showing the prominence of its affects. Human beings construct circumstances that rule their realities. Gender, ethnicity and culture are all cultural constructions that have no true meaning once removed from society. That being said, lookism is biases of identification that influence one’s
Colorism is described as discrimination based upon the tone of ones skin. Colorism is a global issue that affects an array of people around the world. Although colorism is a worldwide issue, it is unique to African Americans due to the experience of slavery and its long-term psychological effects. African American men and women both experience colorism but the psychological effects are more prominent in women. Women in the black community are greatly affected by colorism starting at a young age. This is due to the history of the European standard of beauty in North America which plays a big role in how it affects their self-image, self-esteem, social status and relationships, and opportunities;
It is this form of prejudice that has more to do with skin tone rather than race. This mentality oppresses and criticizes those with darker skin tones and those that deviate from one desired appearance. It is for this reason that many Black women have gone out of their way to assimilate to society’s beauty standards or attempt to be “white”. What this simply means is that these Black women have gone to extreme lengths to appear light skinned and to make their natural hair as “white” looking as possible. This is partially due to the racist and colorist mentality in this society but also because there is a huge market in making Black women feel as if they are unworthy of being called beautiful because of their skin tone and hair. In Chris Rock’s documentary “Good Hair” he states that within his own community each individual spends an average of five thousand dollars a treatment on an attempt to get “good hair” and that the industry that is responsible for pushing this upon Black women is worth about nine billion dollars. The effects of this colorist mentality can be seen throughout history take for example during the Supreme Court case “Brown vs The Board of Education” (1954) in which it was deemed unconstitutional for a State to enact laws that created segregated schools solely for Black Americans. One of the pivotal
By the twentieth century, slavery had damaged black pride, and made it known that black features were inferior. When it came to black women and their hair, black women desperately wanted to match the standard of “white” beauty. Walker’s solution to this was to create a look that was Afro-American without trying to imitate whites. Walker spoke about beauty emphasizing that to be beautiful does not refer to the complexion of your skin, or the texture of your hair, but having a beautiful mind, soul, and character.
Have you ever been discriminated against simply because your skin is darker than the next person? Have you ever been told by someone that “your pretty for a dark skin girl or boy?” Have you ever been racist toward your own race? Since long before we or our parents were born, the black community has faced this problem of racism within the same race. In the black community, it is said that if a person has a lighter skin complexion, then they are superior to those with a darker skin complexion.
In other words one’s characteristics inclusive of skin color, facial structure and hair texture appears to regularly inspire acts of being degraded. Moreover African Americans have the impossible task ...
Oscar Wilde once wrote: “It is only shallow people who judge by appearance. The true mystery of the world is the visible, not the invisible” (qtd in Davis 1). Obviously, humans have all been created differently. That is why we all do not look alike. But now, the idea of having the ideal shape and look is one of the issues everyone has to deal with. Some want to get thinner, while a few do not care about it. Others even change the color of their skin. The desire to be like someone else is getting bigger and bigger for so many reasons that cannot be completely explained. This is due to the fact that people are different and think differently about their own image. But most of the time, they are filled with a desire that Delia, a senior in college expresses well enough in Am I Thin Enough Yet?:“ I always wanted to be the thinnest, the prettiest. ‘Cause I thought, if I look like this, then I am going to have so many boyfriends, and guys are going to be so in love with me, and I will be taken care of for the rest of my life” (qtd in Sharlene 7). According to Richard Rodriguez, there are complexions because the persons, who care for us like a family, are usually the ones who explain us that we have something to be ashamed of (441). On the other side, Bell Hooks thinks that all these complexions take their origin in the historical supremacy of the white race toward the black in particular (446). These are only a few examples of the probable reasons why people decide to change their look. But I personally think that people change the way they look in order to be attractive and appreciated. They believe that this issue can help in their search for happiness.
The basis for such injustices being done within a race of people can mainly be associated with the subconscious racists thoughts of individuals. These are the thoughts that lay deep within the crevices of one’s mind. The thoughts that an individual is sometimes ashamed to acknowledge. The art of believing that a lighter shade of black is better is primarily a thought process that has plagued the Black community for far too long. Maintaining such beliefs is what causes the racial divisions between light-skinned and dark-skinned Blacks to persist.
The Association of Black Psychologist (ABP) (2013) defines colorism as skin-color stratification. Colorism is described as “internalized racism” that is perceived to be a way of life for the group that it is accepted by (ABP 2013). Moreover, colorism is classified as a persistent problem within Black American. Colorism in the process of discriminatory privileges given to lighter-skinned individuals of color over their darker- skinned counterparts (Margret Hunter 2007). From a historical standpoint, colorism was a white constructed policy in order to create dissention among their slaves as to maintain order or obedience. Over the centuries, it seems that the original purpose of colorism remains. Why has this issue persisted? Blacks have been able to dismantle the barriers faced within the larger society of the United States. Yet, Blacks have failed to properly address the sins of the past within the ethnic group. As a consequence of this failure, colorism prevails. Through my research, I developed many questions: Is it right that this view remain? How does valuing an individual over another cause distribution to the mental health of the victims of colorism? More importantly, what are the solutions for colorism? Colorism, unfortunately, has had a persisted effect on the lives of Black Americans. It has become so internalized that one cannot differentiate between the view of ourselves that Black Americans adopted from slavery or a more personalized view developed from within the ethnicity. The consequences of this internalized view heightens the already exorbitant mental health concerns within the Black community, but the most unfortunate aspect of colorism is that there is contention on how the issue should be solved.
Several psychological studies conclude that the mind has adapted universal reactions to colors. While these responses are subjective depending on the region, there are general responses that exist in relation to the human population as a whole. According to journalist Sarah Marinos, color psychology professor Jill Morton’s global studies have reported that when surveyed on the significance of specific colors “black was linked to bad luck and mourning” (70). Black now encompasses strong “association(s) with impurity” (Sherman and Clore 1020). Many have come to see black as a sign of moral pollution, “not because immoral things tend to be black, but because immorality” (Sherman & Clore 1020) contaminates much like dirtiness might taint a clean mind. Prejudice against the color black has established not only its negative connotation in language, but a deep resentment within America’s roots linked to its progression into a cultural identity. Though there appear to be no longer a “scientific justification for racial classification” (Banton 1111), there is an obvious “dualism in language” (Wilson 112) which links the color with its “cultural representations” (Wilson 112), i.e. Blacks, or African Americans. It has arrived to the point that the “achromatic hue[s]” (Wilson 113) has become defined “solely from the viewpoint of heritage” (Wilson 113). As
Colorism is prejudice or discrimination against individuals with a dark skin tone, typically among people of the same ethnic or racial group. In other words, colorism is the saying that one sade of the same race is better than a different shade of that race. Racism is prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one's own race is superior. Colorism is hatred with your own race, and racism is hatred towards another group. Colorism can be considered racism though, because even though
Geographical factors: In any particular geographical region we can find majority based different skin tone. So this factor can make an influence regarding prefer any particular skin
With the rise of colonialism and the consequent subjugation of people, beauty standards were introduced to