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Aristotle and modern day politics
Aristotle politics analyse
Aristotle and modern day politics
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Class Struggle and the Communist Manifesto The Communist Manifesto is profoundly marked by the history of class struggle and social inequality throughout history. In fact Marx suggests that history is in essence merely a timeline of class struggle, unchanging apart from the alteration in mode of production. The document is the story of the conflict between the Proletariat and the Bourgeois, the oppressed and the oppressor, the haves and the have nots, etc? However, this is not a new idea and Marx is really not all that radical. In his Politics, Aristotle wrote, ?Those who have too much of the goods of fortune, strength, wealth, friends and the like, are neither willing nor able to submit to authority?On the other hand, the very poor, who are in the opposite extreme, are too degraded.?[i] As Marx states it in the document, modern history is the manifestation of centuries of a system that was and still is built on the delicate balance of inequities. [ii] For our purposes we will begin this timeline with the 17th century in Europe. It is a time period marked by a hierarchy of ranks and sub ranks. These positions were hereditary and binding for the duration of someone?s life bar any incredible circumstance. These ranks were also marked specifically by wealth. In this time period serfdom, a system in which peasants worked land that was owned by a wealthy member of the nobility was the standard. The very distinction of classes was what the wealthy had; what they wore, where they lived, and how they lived. The countryside was marked by sets of self-reliant villages with the noble?s manor at the center. [iii] According to Marx serfdom was a step above slavery for the people were laboring but not benefiting... ... middle of paper ... ...e Communist Party. Transcribed by Allen Lutins with assistance from Jim Tarzia. Appearing at http://www.yale.edu/lawweb/avalon/treatise/communist_manifesto/mancont.htm. [iii] Sherman, Dennis, and Joyce Salisbury. The West in the World. 2nd ed. Boston, McGraw Hill Publishing, 2001. [iv] Landtman, Gunnar page 77. [v] Hoch, Stephen. Serfdom and Social Control in Russia: Petrovskoe, a Village in Tambov. Chicago: University of Chicago Press, 1986. [vi] Hoch, Stephen page 4. [vii] Ossowski, Stanislav. ?The Marxian Synthesis.? In The Logic of Social Hierarchies, edited by Edward O. Laumann, Paul M. Siegel, and Robert W. Hodge. Chicago: Marham Publishing Company, 1970. [viii] Sherman pages 488-515 [ix] Sherman pages 517-520 [x] Sherman pages 570-582 [xi] Engels webpage
The rapid development of global economy with the opening of new markets worldwide gave way to the development of new means of production and also to the change of ideologies across the world. Alongside with that, the division between different groups or classes within societies became more apparent as some people got richer and other poorer. These two phenomena, the worldwide development of industries and consequent class struggles, have been analyzed by two major thinkers of their times, Karl Marx and Robert Reich. Their essays have been influential and are similar in sense that they analyze existing conditions of societies and give projections on future fates of people, or more specifically, fates of classes. In this paper, the main focus will be on the fate of the wealthiest people; these are the bourgeois for Marx and symbolic analysts for Reich. More specifically, it will be argued that the rich people will be in the worst position according to Marx and this position will cover two aspects: material aspect, which is how well the rich will eventually manage their properties, and the inherent antagonism of classes and its consequences for the wealthy.
Karl Marx 's writing of ‘The Communist Manifesto’ in 1848 has been documented by a vast number of academics as one of the most influential pieces of political texts written in the modern era. Its ideologically driven ideas formed the solid foundation of the Communist movement throughout the 20th century, offering a greater alternative for those who were rapidly becoming disillusioned and frustrated with the growing wealth and social divisions created by capitalism. A feeling not just felt in by a couple of individuals in one society, but a feeling that was spreading throughout various societies worldwide. As Toma highlights in his work, Marx felt that ‘capitalism would produce a crisis-ridden, polarized society destined to be taken over by
From the late eighteenth century and early nineteenth century major historical events such as the Industrial revolution had occurred. During this period of time Europe was switching into an economy that is focused mostly on the industrial field. From this emerged two social-economic classes, the rich bourgeoisie and the poor proletariats. Furthermore, tension brewed between the two groups since the bourgeoisie source of wealth was from the exploitation of the proletariats. Karl Marx and Friedrich Engels’ book
One had always seemed to know their role in society. It was Marx who believed that this was true due to a capitalistic economy. One’s wants and needs were different from society to society. For instance, a person with a higher social status would not have the same needs as a peasant living on a farm would. Marx felt that human nature could not be changed in contrast to what many economists believed. In a capitalistic economy, men were the ones who received the wages while women earned little to nothing.
Marx expressed many views about the over empowerment of the bourgeoisies in The Communists Manifesto. Marx believed that the working class was not getting paid what they deserved for the quality of work that they were producing. Marx thought that the all workers should be paid the same rather than by social position. For instance, Marx thought that a mineworker should be paid as much as a doctor. Marx states, ?The average price of w...
In The Communist Manifesto written by Karl Marx and Friedrich Engels, the two German philosophers saw history as the struggle between the working class and the Bourgeois, or middle class (textbook 708). The Communist Manifesto was written in 1848, during the peak of the Industrial Revolution, a time when the Bourgeois made huge profits in manufacturing at the expense of the working class. According to Marx and Engels, the fruits of the Industrial Revolution created a new class of the oppressed modern working class, the Proletariat, which had never before existed because it was neither like serfdom or slave hood in that it was dependent on the Bourgeois to hire them for wage labor. This was the class the two philosophers envisioned would set off a revolution that would overthrow capitalism to end the perpetual class struggle and create a fair society known as Communism.
The bourgeoisie class was the class in control in the Gilded Age, yet Marx's views exposed the flaws in their social system and gave the proletariats a new social order. As the Gilded Age progressed, the bourgeoisie became more ...
Every year about 100 million animals suffer through being poisoned, shocked, and burned for unsuccessful medical research. Some may believe that animal testing is a crucial part to medical research and should be used more frequently. Others believe the pain and suffering inflicted upon the animals is morally wrong and should not be done, no matter what benefits come from it.
In Marx’s opinion, the cause of poverty has always been due to the struggle between social classes, with one class keeping its power by suppressing the other classes. He claims the opposing forces of the Industrial Age are the bourgeois and the proletarians. Marx describes the bourgeois as a middle class drunk on power. The bourgeois are the controllers of industrialization, the owners of the factories that abuse their workers and strip all human dignity away from them for pennies. Industry, Marx says, has made the proletariat working class only a tool for increasing the wealth of the bourgeoisie. Because the aim of the bourgeoisie is to increase their trade and wealth, it is necessary to exploit the worker to maximize profit. This, according to Marx, is why the labor of the proletariat continued to steadily increase while the wages of the proletariat continued to steadily decrease.
Joel Feinberg, ed., pp. 113-117. Belmont, CA: Wadsworth Publishing Co., 1996: 515-521.
The Communist Manifesto made the oppressed people aware of their status and called them to unite. It did this by outlining the history of classes and class struggle. The Communist Manifesto stated that society and history are shaped by class struggles and that two classes were present in 1848, the bourgeois and the proletariat. The document goes on to state that the bourgeois had created capitalism and were oppressing the proletariat.[1] Marx defines the proletariat as “an appendage of the machine”. [2] He recognized how the proletariats were being exploited and he brought it to the attention of the public. Not only does the Communist Manifesto point out that the proletariats were being exploited, it went a step further and called the proletariats to action. He called the working class the revolutionary class and told them that they had the power to fight the bourgeois.[3] The Communist Manifesto forced the Proletariats to recognize their exploitation. As a result the attitude of the proletariat was changed. Proof that the proletariats attitudes were changed comes from the widespread uprising of revolutions in Europe that followed the publication of the Communist Manifesto.
Karl Marx and Friedrich Engels’ The Communist Manifesto explores class struggles and their resulting revolutions. They first present their theory of class struggle by explaining that “The history of all hitherto existing society is the history of class struggles” (Marx 14), meaning that history is a repeated class struggle that only ends with a revolution. Marx and Engels’ message in The Communist Manifesto is that it is inevitable for class struggles to result in revolutions, ultimately these revolutions will result in society’s transition to communism.
Karl Marx noted that society was highly stratified in that most of the individuals in society, those who worked the hardest, were also the ones who received the least from the benefits of their labor. In reaction to this observation, Karl Marx wrote The Communist Manifesto where he described a new society, a more perfect society, a communist society. Marx envisioned a society, in which all property is held in common, that is a society in which one individual did not receive more than another, but in which all individuals shared in the benefits of collective labor (Marx #11, p. 262). In order to accomplish such a task Marx needed to find a relationship between the individual and society that accounted for social change. For Marx such relationship was from the historical mode of production, through the exploits of wage labor, and thus the individual’s relationship to the mode of production (Marx #11, p. 256).
Over 100 million animals are used in experiments; 95% of these animals end up dying. Animals are killed and mutilated for the sake of science. Some experiments can involve “blinding, severing of limbs, damaging brain, and ingesting various drugs.” (Coster,
The use of animals in laboratory experimentation is unethical and strongly against animal rights. The abuse that animals are forced through cannot be justified when an animal is unable to sign it’s life away for testing. Millions of animals are murdered or left debilitated because of something against their own will. The experiments are severely graphic and painful, even for the smallest of tests.