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The study of family history
The study of family history
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Christine Kenneally discusses the effects of DNA, ancestry, and evolution on individual’s phenotypic traits in the article titled: The Past Is Written On Your Face. During the article, Kenneally talks about Wayne Winkler and the Melungeon family. The origin of the Melungeon family has been a mystery and still proves to be unknown. Interestingly enough, the family has Caucasian facial features and a dark complexion. The question that everyone is trying to answer is where this strange combination came from. Kenneally’s thesis is that tracing your roots is a daunting task. Wayne Winkler found out that he was a member of the Melungeon family while looking through a local newspaper. After reading “One of the most fascinating mysteries in Tennessee …show more content…
While studying one’s family tree it can give a sense of ease, but it can also make one realize the brevity of life. Nowadays, people of WEIRD societies believe that they have complete control of their destiny, however, Non-WEIRD cultures realize that their life is a result of their relationships, family history, environment, and several other things. Sometimes DNA tests are a useful tool in tracing one’s history, but DNA testing does not give people all the answers. In all honesty, the only way to get all the answers would be to go back and observe history with a pencil in hand. The story of the Melungeons is a perfect example of American family trees today, Americans are a mix of everything.
Kenneally’s thesis was well supported with the Melungeon’s mysterious background, statistics from a university, and common knowledge. There is not any profound information mentioned in the article that one would not already know or that one could not live without. While reading the article, one could easily understand where the author was coming from and what she was talking about. It is easy to follow Kenneally’s train of thought. The article itself was interesting, Christine Kenneally did a wonderful job at combining psychology and family history into a mystery worth reading
“Tracing a single Native American family from the 1780’s through the 1920’s posed a number of challenges,” for Claudio Saunt, author of Black, White, and Indian: Race and the Unmaking of an American Family. (pg. 217) A family tree is comprised of genealogical data that has many branches that take form by twisting, turning, and attempting to accurately represent descendants from the oldest to the youngest. “The Grayson family of the Creek Nation traces its origins to the late 1700’s, when Robert Grierson, a Scotsman, and Sinnugee, a Creek woman, settled down together in what is now north-central Alabama. Today, their descendants number in the thousands and have scores of surnames.” (pg. 3)
Chagnon spent his first five months collecting what he thought was an intricate and elaborate table of genealogical information, marriage relationships, and kinships within the Yanomamo village of Bisaasi-teri. He knew from the beginning that it would be difficult to obtain the actual names of the tribesmen because it is a symbol of honor, respect, dignity, and political admiration. The less your name was spoken in public within the village, the higher you were regarded. And it was considered an extreme taboo to discuss the names of the deceased as well, which made it exceptionally difficult for Chagnon to trace family lineages to the past. Chagnon would interview villagers asking for the names of all members of their community, including the deceased. He recounts many situations in which the interviewee whispered a name into his ear, made him repeat it aloud and then the person whose name he was supposedly calling would cry out in anger while others laughed. It wasn’t until five months into his development of a genealogical chart, on a trip to another Yanomamo village, that he discovered the name he had for the village headman translated into “long dong” and that all of his names were in fact ridiculous and, of course, incorrect.
Since the beginning of time, mankind began to expand on traditions of life out of which family and societal life surfaced. These traditions of life have been passed down over generations and centuries. Some of these kin and their interdependent ways of life have been upheld among particular people, and are known to contain key pieces of some civilizations.
One of the next popular African-American shows to appear was The Jefferson’s. It was about a nouveau riche African-American couple, George and Louise Jefferson. Jefferson was a successful businessman, millionaire and owned seven dry cleaning stores. They lived in a ritzy penthouse on the East Side. In fact, the theme song referred to the fact that they “were movin’ on up!” They lived their lives filled with money and success. It was the first television program that...
Back in the early 1800’s, the color of one’s skin mattered amongst African Americans and Caucasian people. There was infidelity between the Caucasian slave owners and the African American slaves. Of course, the outcome of that produced a fairer toned child. In most cases the child could pass as white. The mixed toned kids got to be inside doing housework, while the dark Negroes worked in the fields, under extraneous work conditions,”their dark-toned peers toiled in the fields”(Maxwell). From the early 1800’s to modern day, there is controversy that light or bi-racial African Americans are better than dark colored African Americans. African Americans had to go through tests to see if they were able to receive priviledges that white people received,”light-skinned African Amerians receive special priviledges based off of their skin shade”(Maxwell). If an African American did not receive the priviledges similar to white people then they would try to change themselves to fit in,”African Americans are using bleaching creams so that they can make their skin lighter , just to achieve the standard beauty”(Brooke). As much as one will not one to discuss this topic, statistics shows how people are more lenient towards light and fair skin tones.Light oor fair coloredAmericans that poseess Caucasian features are prefiebly preffered.
Once upon a time, there was a normal family who lived in the small town of Holcomb, Kansas. They were the image of the perfect family. The father, Mr. Clutter was “the community 's most widely known citizen, prominent both there and in Garden City” and “He was currently chairman of the Kansas Conference of Farm Organizations, and his name was everywhere respectfully recognized among Midwestern agriculturists, as it was in certain Washington offices.” (In cold blood, p. 6). His two younger children, Nancy and Kenyon clutter were both high school students. Nancy was “ a popular, pretty, virginal girl” who liked to “read, cook, sew, dance, ride horseback” (In cold blood, p. 84). Kenyon was a very sensitive and intelligent boy, a good carpenter
People study history because they wish to strengthen human connections. The same can be drawn about the pursuit of genealogy. Whether it be connections to nobility, to a specific ethnic group or a specific event in history, there are diverse motivations to study genealogy According to Francois Weil, “Genealogy provides a powerful lens to understand personal and collective identities.” In essence Weil’s Family Trees: A History of Genealogy in America is a study of American identity over a span of four centuries through a discussion of genealogy and family history.
According to biological traits, racial categories are considered to be visible genetic traits which are face structures, shape of the body, and skin color. However, certain differences and
At some point in my life, I realized that the "white" race actually encompasses a great many distinct, and proud, nationalities. Included in these, was my own: Franco-American. I have never been able to understand why a people as culturally unique and historically significant as the Franco-Americans were deemed unworthy of their own racial grouping. The mere fact that they possess a skin tone less pigmented than other races should not force them into anonymity. It was this desire to distinguish myself from the millions of other "white" Americans that led me to the American Canadian Genealogical Society (ACGS) in search of my family roots. What I discovered was a connection to my past that spanned an ocean, two continents, and more than three hundred years.
By any measure, The Memoirs of Lady Hyegyong, known as Hanjungnok (Records written in silence), is a remarkable piece of Korean literature and an invaluable historical document, in which a Korean woman narrated an event that can be described as the ultimate male power rivalry surrounding a father-son conflict that culminates in her husband’s death. However, the Memoirs were much more than a political and historical murder mystery; writing this memoir was her way of seeking forgiveness. As Haboush pointed out in her informative Introduction, Lady Hyegyong experienced a conflict herself between the demands imposed by the roles that came with her marriage, each of which included both public and private aspects. We see that Lady Hyegyong justified her decision to live as choosing the most public of her duties, and she decided that for her and other members of her family must to be judged fairly, which required an accurate understanding of the her husband’s death. It was also important to understand that Lady Hyegyong had to endure the
The literature does provide evidence for my hypothesis and also provides a clearer picture as to how frequent and to what extent the interbreeding is believed to occur. Examining these articles will introduce the new findin...
Rodriguez, Richard. “Complexion”. Good Reasons. eds, Lester Faigley, Jack Selzer. Boston: Longman Publishers, 2001. 441-443.
“Since the human genome has been mapped, debates within the scientific community about race have intensified. When you look at the human genome, you cannot find race…” (Freeman). Biological evidence suggests there are genetic codes for everything from eye and hair color to how tall someone will grow. Those genetic codes are based on inheritance and where family history has brought them. According to scientists there are no genetic codes that group humans into specific racial categories. According to the Department of Epidemiology and public health, “There is more genetic variation within than between races, and the genes responsible for morphological features such as skin color (which are the basis of racial groupings) are few.” (Senor, 327). It has been seen in numerous studies that genetically someone who identifies with the African- American race, has the potential to carry the same genetic markers as someone of the Caucasian race, or any other racial grouping. If race is not verifiable by scientific or biological means, then it’s origin must be from another
Marks, John. "RacismEugenics, and the Burdens of History." personal.uncc,edu. Ix International Congress of Human Genetics, 20 Aug 1996. Web. 31 Jan 2014.
There are two sides to a person’s family and one side of my family has been traced all the way back to slavery. My father’s side of the family originally came from a Georgia plantation. Although my father is Afro-American, his great-great-grandfather was a general who owned slaves. From Georgia my father moved to New Jersey. After settling in New Jersey, my father enlisted in the military and began his life as a military man. My mother’s side of the family is all from Puerto Rico. My grandparents moved my mother and her sister to America when they were very young. They moved to Macedonia, Illinois. When my mother got older she too enlisted in the military as a nurse. My mother met my father while they were both serving in the military in Germany. After they both finished their time in the military, my mother mov...