Frederick Douglass presents an astonishing representation of the issues towards Christianity and religion. According to the narrator of the novel, there are two forms of Christianity that are represented in the text. There are both "true" and "false" versions of religion.In a slaves perspective, Christianity is considered to be their saving grace. Choosing to believe in God is their only reason to wake up in the morning and suffer through the exhausting list of chores they have to accomplish throughout the day. Participating in religious activities of worship gives them confidence that one day, God will save them from the cruelty they have endured for so long. Frederick Douglass admits to practicing of what is the "true" version of religion and the whites who openly oppose slavery. On the other hand, slave masters or remaining whites have flipped the purpose of Christianity and molded it into hypocrisy where it has become a bastardization of the true ideals behind genuine Christian thoughts. The reader gets the gist of the story that slavery and true Christianity are oppos...
In his narrative, Frederick Douglass shows how Christianity was used as a major justification for slavery and for the actions of slave masters, but he also shows how the religion provided hope for slaves themselves. In an appendix added at the end of the narrative, he draws a distinction between “the Christianity of this land” and “the Christianity of Christ,” saying that there is the “widest possible difference” between them. As he puts it, “I love the pure, peaceable, and impartial Christianity of Christ: I therefore hate the corrupt, slaveholding, women-whipping, cradle-plundering, partial and hypocritical Christianity of this land.” In other words, Douglass thinks that Christianity has been corrupted in America, where people hypocritically use it to justify their injustices.
The Community of Enslaved Africans and their Religious & Spiritual Practices.
During a most dark and dismal time in our nations history, we find that the Africans who endured horrible circumstances during slavery, found ways of peace and hope in their religious beliefs. During slavery, Africans where able to survive unbearable conditions by focusing on their spirituality.
Christianity was amongst the slave community.
What role did religion play in the justification and abolition discourses that emerged in the nineteenth century in both the Antebellum South and the Ottoman Empire?
Slavery was a dominant part of the political and social arenas of 1800’s America. However, it was not homogenous as it divided America into two distinct groups: those who supported it and those who did not. Traditionally, the states in the north had been anti-slavery while the states in the south had been pro-slavery. Southern life and economy depended on slavery and therefore staunchly supported the continued legal status of slavery. The northern states on the other hand recognized the inhumane nature of slavery and campaigned to establish equality for all citizens. In order to establish solid reasoning for their stance, both pro-slave and anti-slave groups turned to theological inspiration for their actions. The Bible inspired both pro-slavery advocates and anti-slavery abolitionists alike. Religion was used in order to justify slavery and also to condemn it.
Slave-owners forced a perverse form of Christianity, one that condoned slavery, upon slaves. According to this false Christianity the enslavement of “black Africans is justified because they are the descendants of Ham, one of Noah's sons; in one Biblical story, Noah cursed Ham's descendants to be slaves” (Tolson 272). Slavery was further validated by the numerous examples of it within the bible. It was reasoned that these examples were confirmation that God condoned slavery. Douglass’s master...
In their quarters, slaves expressed themselves with some what more freedom from white slave owners. Religion provided a feel of similar freedom and also gave slaves mental support. By attending church, slaves created a Christianity that emphasized salvation for every race, including slaves.
Slavery, the “Peculiar Institution” of the South, caused suffering among an innumerable number of human beings. Some people could argue that the life of a domestic animal would be better than being a slave; at least animals are incapable of feeling emotions. Suffering countless atrocities, including sexual assault, beatings, and murders, these slaves endured much more than we would think is humanly possible today. Yet, white southern “Christians” committed these atrocities, believing their behaviors were neither wrong nor immoral. Looking back at these atrocities, those who call themselves Christians are appalled. In Incidents in the Life of a Slave Girl, Written by Herself, Harriet A. Jacobs describes the hypocrisy of Southern, Christian slave owners in order to show that slavery and Christianity are not congruent.
In Frederick Douglass’ Narrative, Christianity is a prominent feature of both slave and slave-owners’ lives. However, Douglass highlights the discrepancies between the religions of these two groups, finding the Christianity of slave holders to be false, malicious and hypocritical. Though he makes clear he is not irreligious himself, Douglass condemns the insincere ideology of slave owning America.
I do agree with Brendan Ferris it is “It is crazy to imagine that someone would even want to hold another human being as a slave and treat them as if they were something else”. But at the time these people were indeed seen as ‘something else’. They were seen as “a set of poor, ignorant, dispersed, unsociable people”. Moreover, there was the economic benefit that could be gained from them through trading and working them till death for no wage. Lastly Christians did believe it was there duty to civilise these cultures and bring Christianity to them, as we discussed in the workshops in week 7. It can be argued that these reasons led to the slave trade becoming so large, even to the point of involving native Africans. However, Ottobah Cugoano