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resulted in the death of innocence. So in a sense religion lead individuals to miss-rank things on their priority list.
The dream of any atheist is the creation of an atheist world, but why? In an atheist people religions and beliefs in supernatural things are absent. In an atheist there would be no God to pray for to make our wishes and dreams come true. Sentences such as “Inchallah” well prevailed among believers would make no sense in an atheist world. Instead of hoping for a miracle to happen and pray for it, atheist would become more realistic and would work harder for their dreams to happen. So by realizing that only they are capable of achieving such, people would become more productive.
In an atheist world science would be the element on which everything is based on. Theology would be absent, so instead of using stories and myths to research the origin of the universe, human beings would use nature surrounding them and search for touchable clues. As such there would be no place for doubt and only one truth would exist. For we know that in our current religious world many stories exist for the sequence of events that led to the creation of the universe and Human beings as well. In many religious countries, church or mosque leaders are considered as scientists by the believers. This is completely nonsense for over the history and until recently religious teaching opposed scientific breakthroughs. This science and religion conflict began in the 17th century when Galileo was condemned by the church after his discovery that the earth was turning around the sun rather the opposite as the Church was preaching at that time. In the end Galileo was forced and threatened to declare his ideas as being false. Years later proved his th...
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... like blaming a country with specific laws permitting the presence of a safe and healthy society for the existence of criminals. History is full of evidence supporting this. Many are the example of reformers who fought for the rights of their community in a very peaceful way and who were religious. Such examples include “Martin Luther King, Abraham Lincoln, and Mahatma Gandhi” (Habermas, 2008, P.816). Also history is
Works Cited
Berger, P. L. (2012). Further Thoughts on Religion and Modernity. Springer
Galadari, A. (2011). Science vs. religion: The debate ends.The International Journal of Science in Society,2(2), Retrieved from http://science-society.com/journal/
Habermas, G. R. (2008). The plight of the new atheism:a critique. Journal of the Evangelical Theological Society, 813-827.
Witt, J. (2007). The big picture. (1st Ed.). New York, NY: McGraw-Hill.
“The lack of conflict between science and religion arises from a lack of overlap between their respective domains of professional expertise—science in the empirical constitution of the universe, and religion in the search for proper ethical values and the spiritual meaning of our lives. The attainment of wisdom in a full life requires extensive attention to both domains—for a great book tells us that the truth can make us free and that we will live in optimal harmony with our fellows when we learn to do justly, love mercy, and walk humbly.”
Hahn, Scott and Benjamin Wiker. Answering The New Atheism. Steubenville: Emmaus Road Publishing, 2008. Print.
The Devil’s Delusion: Atheism and Its Scientific Pretensions by David Berlinski uses clever and unique critiques of militant atheism and its devotion to scientism. Ten in depth chapters shed light on the dogmatic stance of many of today’s popular “new atheists.” According to Berlinski new atheism poses itself as the sole holder of truth through science, “And like any militant church, this one places a familiar demand before all others: Thou shalt have no other gods before me” (10). Berlinski (a secular Jew) approaches ideas with his own mixture of intelligence and thought filled logic; exploring the world as well as important philosophical questions pertaining to “new atheism”. Thus providing the information needed to explore the sides for both and existence and nonexistence of God.
Price, Tom. "Science and Religion: Can Their Conflicts Be Resolved?" Science and Religion: Can Their Conflicts Be Resolved? 23.12 (2013): 281-304. Print.
In order to continue our discussion of the legitimate philosophical, scientific, and religious aspects of the science and religion quagmire we need a frame of reference to guide us. What I present here is an elaboration on a classification scheme proposed by Michael Shermer. (5) Shermer suggests that there are three worldviews, or "models," that people can adopt when thinking about science and religion. According to the same worlds model there is only one reality and science and religion are two different ways of looking at it. Eventually both will converge on the same final answers, within the limited capabilities of human beings to actually pursue such fundamental questions. The conflicting worlds model asserts that there is only one reality (as the same world scenario also acknowledges) but that science and religion collide head on when it comes to the shape that reality takes. Either one or the other is correct, but not both (or possibly neither, as Immanuel Kant might have argued). In the separate worlds model science and religion are not only different kinds of human activities, but they pursue entirely separate goals. Asking about the similarities and differences between science and religion is the philosophical equivalent of comparing apples and oranges. "These are two such different things," Shermer told Sharon Begley in Newsweek's cover story "Science Finds God," "it would be like using baseball stats to prove a point in football."
Throughout history it is evident that many religions have been tried, tested, and, for some, radically changed. Many religions have gone through periods of time in which the way they were run or enforced underwent changes in practice and leadership. In many cases disagreements and differing outlooks among members of certain religions were to blame for these changes. Christianity and Islam are two examples of religions that have experienced changes over the course of their existence. While these religions seem to have little in common at first glance, both have strikingly similar pasts that consist of radical splits due to disagreements among members of the Christian and Islamic churches, resulting in new branches within each religion.
Religion is the belief in and worship of a superhuman controlling power, especially a personal God or gods, a particular system of faith and worship or a pursuit or interest followed with great devotion (Oxford Dictionary, 2014). From religion, many new groups, communities and further derived religions have formed. Closely related to religion and with endless controversies surrounding it’s classification as a religion is the concept of Atheism- which is defined as the disbelief or rejection of a deity. Descending from this is a social and political movement in favour of secularism known as New Atheism. Understanding the historical content concerning the emergence of atheism, this essay will then address how various aspects within the field inclusive the goals, structures and approaches have emerged and developed over time in comparison to the original atheist ideals.
Are science and religion mutually exclusive? If not, how do they overlap? The relationship between science and religions has its magnificence and it’s like no other. The necessity of establishing and understanding this relationship is vital to our survival. Religion and science are complement elements to our society. The notion that religion and science should not be merged together, does not mean neglecting to understand the parallel relation between these two concepts and will result in a better understanding of our
Science and Religion dialogue has been a bitter-sweet topic for many people over the years. The controversy is not only common between one sole community, but affects a variety. The beliefs held about these topics has the potential to personally effect an individual, whether it be positively or negatively. In the United States, we draw only a fine line between religion and science, often failing to realize that the two benefit each other in copious ways but are not meant to interpreted in the same way. Due to this perspective, people seem to be influenced to pick one or the other, when in reality we should treat both science and religion with the same respect and recognize that they are completely separate from one another, along with having individual purposes. John F. Haught, a distinguished research professor at Georgetown University, published a book titled, “Science & Religion: From Conflict to Conversation”. In it he evaluates each side, persuading the reader that the truth is that both realms may benefit from each other despite the differences emphasized. John F. Haught introduces his audience with four approaches on Science and Religion. Haught’s third approach, contact, is of major significance to aid in the response of: “Does Science Rule out a Personal God?”
Barbour, Ian G. Religion in an Age of Science. San Francisco: Harper & Row, 1990. Print. (BL 240.2 .B368 1990)
6. Bohdan R. Bociurkiw and John W. Strong, Religion and Atheism in the U.S.S.R. and
While some people may believe that science and religion differ drastically, science and religion both require reason and faith respectively. Religion uses reason as a way of learning and growing in one’s faith. Science, on the other hand, uses reason to provide facts and explain different hypotheses. Both, though, use reason for evidence as a way of gaining more knowledge about the subject. Although science tends to favor more “natural” views of the world, religion and science fundamentally need reason and faith to obtain more knowledge about their various subjects. In looking at science and religion, the similarities and differences in faith and reason can be seen.
When considering the basis for the understanding of both science and religion it is interesting to distinguish that both are based on an overwhelming desire to define a greater knowledge, and comprehension of the universe that surrounds us. Now while, science has based its knowledge of experimental basis, researcher, and scholarly work; religion
At the first glance, Islam and Christianity appear to have nothing in common, however; as you go beyond the surface, they appear to have many similarities such as their beliefs of God, their beliefs of life after death, their holy scriptures, and their prayers. These religions, although are two entirely different beliefs, share a similar origin. Like many other religions, they both claim to be the one and only true way to God. In order to truly see and understand their similarities, one must date back to the rise and birth of Christianity and Islam. Throughout the course of this essay, I will compare the many facets that show the alikeness between these two growing religions.
Stenmark, Mickael. How to Relate Science and Religion. Grand Rapids: William B. Eerdmans Publishing Company, 2004.