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Christianity and The Preservation of Our Environment Environmental restoration and preservation has become a leading issue in today’s society. The steady depletion of earth’s resources along with the ever burgeoning and expanding human population has lead to the vast degradation of our Earth. Due to the ever-growing demand of our natural resources and loss of their sustainability we are seeing the destruction of our rainforests, wetlands, savannahs, and oceans. Once pristine and natural habitats are being tapped for their resources and often left engorged with plastic, Styrofoam, and other non-biodegradable trash. This not only affects the fragile ecosystems but also many manners of wildlife that call the area home. Deforestation, soil erosion, and pollutants have led to the extinction of many species while many more teeter on the brink. The Christian church and those who follow its faith are among one of the most numerous religious communities in our society. The church commands many …show more content…
The simple notion of learning how to do or not do things can bring about great magnitudes of change. It is extremely important not only to educate adults but also young children in the care of the natural environment in order to preserve its integrity for future generations. Christians have a role in teaching not only their values and cultures as parents but also their duties to the church and to the environment to their children. By teaching children at a young age and then reinforcing the lessons, as they grow older the child will grow with the necessary morals to better sustain themselves and the planet. Therefore, if we are serious about protecting the environment and in achieving at least an acceptable degree of sustainable development in the interests of both present and future generations, then the prevailing exploitative attitude to nature must give way to one of respect, care and prudent husbandry (Nath,
In the journal of Environmentalism as Religion, Paul H. Rubin discuss about how environmental is similar to religion. Rubin want everyone to know that the environment and religion are somehow similar in a way, which they both have belief system, creation stories and original sin.
The author of this book Steven Bouma-Prediger main argument is Christians need to live more earth-careful lives and being called to be caretakers is not optional. The responsibility to care for the earth is a part of our faith. Early in the book the authors takes you back to your first encounter with nature he does to make his topic relevant and personal to the reader. He then opposes his first question, how much do we actually know about where we live? He states that this question shows us how little we know about our trees, plants, flowers, and the patterns of the moon. This is also his first argument in which he said if we do not know our earth we are destine to use and abuse it. Understanding and caring about nature is necessary to live properly on this earth. Chapter 1 (page 21) “we are for what we love, we love only what we know, we truly know only what we experience.
A Modest Proposal Concerning the Environment * Based on Jonathan Swift’s “A Modest Proposal” (1729). It is a melancholy object to those who travel through this great country to see isolated corners of this fair realm still devoted to protecting the environment. The wretched advocators of these ideals are frequently seen doling out petitions and begging at their neighbours’ doors to feed their obsession, which keeps them in the contemptible poverty that they so richly deserve.
Christians consequently share a close relationship by means of the whole of aspects of creation, since in relation to the environment, its unbroken humanity, not unbroken nature, that's seen to be the problem. Stewardship in simple terms means managing someone else’s property. Christians proclaim that everything belongs to God, so as Christians, we need to have the attitude that our belongings are his belongings. As stewards, we have the responsibility of being in charge of the earth. We have been placed in charge and are responsible for whatever happens to it, even though it does not belong to us, as we all know it belongs to God.
The majority of this piece is dedicated to the author stating his opinion in regards to civilization expanding beyond its sustainable limits. The author makes it clear that he believes that humans have failed the natural environment and are in the process of eliminating all traces of wilderness from the planet. Nash points out facts that strengthen his argument, and quotes famous theologians on their similar views on environmental issues and policies. The combination of these facts and quotes validates the author’s opinion.
Sorrell, Roger D. Saint Francis of Assisi and Nature: Tradition and Innovation in Western Christian Attitudes toward the Environment. Oxford: Oxford University Press, 1988.
Ashlee Doyon Second Response Paper (Redo) Environmental Identity What is environmental identity? "Environmental identity, is how one views oneself in relation to the natural world. Environmental identity is part of the way in which one forms his/her self-concept and a sense of connection to some part of the nonhuman natural environment, based on personal history, emotional attachment, and/or similarity.
Arising within the first few pages of Whitney’s paper is her contention that non-Christian religions can also do ecological damage and that Christianity did bring forth occidental culture characterized by capitalism, commercialism and this has an equal or even greater impact on environmental problems than medieval religion. Whitney’s argument is forward thinking and takes into account the economic boom of the 1990’s, something that White has failed to take into account. As a preamble to her argument she mentions that despite the secularist nature that the world is moving towards, Lynn continues to believe that medieval Christianity is still the main influence of our harsh attitude toward nature. White defends his point by mentioning the cause of Western technological “dynamism” as caused by medieval Christianity, stating that medieval Christianity creates an exploitative attitude toward nature. White uses tilling and its advancements during the medieval times to strengthen his point as follows; in order to increase efficiency of ...
Mary Oliver's (Clinebell, 1996, p.188) poem has a lot to say about the relatively new approach to conservation called ecopsychology. Ecopsychology combines the human element from psychology, with the study of how biological systems work together from ecology. A more in depth explanation of ecopsychology is that it seeks to help humans experience themselves as an integral part of nature (Strubbe 1997). When this is accomplished, humans can proceed to commit to "helping heal the earth, as well as healing ourselves" (Strubbe 1997, p. 293). In the past, environmental action has consisted of scaring and shaming those who over consume or do not recycle, which proved to be quite ineffective. Ecopsychology, in contrast, attempts to create positive and affirming motivations, derived from a bond of love and loyalty to nature (Bayland, 1995). Before tackling the principles, religious aspects, therapy, actions and education included in ecopsychology, it is essential to unde...
People should all take the environment more seriously and protect the future for those to come. It’s our responsibility to ensure that the children to come may enjoy all of earth’s beauty, and not through old issues of [National Geographic’s].
God has not abandoned the world. It is His will that His design and our hope for it will be realized through our co-operation in restoring its original harmony. In our own time we are witnessing a growth of an ecological awareness which needs to be encouraged, so that it will lead to practical programs and initiatives. An awareness of the relationship between God and humankind brings a fuller sense of the importance of the relationship between human beings and the natural environment, which is God's creation and which God entrusted to us to guard with wisdom and love (cf.
There has been a tremendous attention from EU scholars about environmental policy. Since the 1970’s there has been numerous environmental crises and the emergency of an environmental, social movement in several European countries, but even after green politics in Europe quietened and environmental policy gained a ‘normal’ status in the “acquis communautaire”, this attention never subsided.
Today talking about environmental issues lately to be like a common topic discussion until people take it for granted. However, the world facing a complex environmental problems related to each trouble that connected to one another and come out with greater impacts to the environment and humans. This is because the effects of environmental only can be seen in long term period rather than immediately result show up. Environmental issues must become one of the controversial matters in the society in order to make people know the truth what the world currently facing. There were a lot of environmental disaster happened such as climate change, global warming, various of pollutions, earthquake and etc. the rise of environmental issues begin with this urban development occur through several countries following with the technologies equip along. For sure, development will cause a huge negative impact to the environment if it deals without a care. Besides, the environment is the place in the ecosystem to hold and use in finding resources to continuously survive in this world. Thus, the finding and digging for the resources which happening extensively without preservation will not restore the surrounding similar with before. But then, the change cannot be refuse and people need to take an action to save the threaten the world and the ecosystem from being extinct. If each country has own output in causing an environmental problem, then consider the world to hold all the damage occurred. Exposing the effects of environmental issues throughout the world, make people realize the important to take care the environment.
Anthropocentrism is the school of thought that human beings are the single most significant entity in the universe. As a result, the philosophies of those with this belief reflect the prioritization of human objectives over the well-being of one’s environment. However, this is not to say that anthropocentric views neglect to recognize the importance of preserving the Earth. In fact, it is often in the best interests of humans to make concerted efforts towards sustaining the environment. Even from a purely anthropocentric point of view, there are three main reasons why mankind has a moral duty to protect the natural world.
There are lots of environmental issues going on globally. The earth faces problems such as pollution, global warming, waste disposal, and loss of biodiversity. These are just a small amount of issues out of the so many. These environmental problems pose an abundant amount of risk to the health of humans and animals. There needs to be a solution to all these problems and that is by informing others, so that way everyone can make the environment a better place.